- Title Pages
- 1 Down the Rabbit Hole We Go!
- 2 The History of Conspiracy Theory Research
- Section I What Is a Conspiracy Theory?
- 3 What We Mean When We Say “Conspiracy Theory”
- 4 Conspiracy Theory
- 5 Media Marginalization of Racial Minorities
- 6 Conspiracy Theories and Philosophy
- Section II How Do Conspiracy Theorists and Non-Conspiracy Theorists Interact?
- 7 On the Democratic Problem of Conspiracy Politics
- 8 The Politics of Disruption
- 9 Learning about Conspiracy Theories
- 10 In Whose Hands the Future?
- 11 Conspiracy Theory Phobia
- 12 Conspiracy Thinking, Tolerance, and Democracy
- Section III Are Conspiracy Theories “Anti-Science”?
- 13 Don’t Trust the Scientists! Rejecting the Scientific Consensus “Conspiracy”
- 14 Conspiratorial Thinking and Dueling Fact Perceptions
- 15 The Conspiracy Theory Pyramid Scheme
- Section IV What Is the Psychology of Conspiracy Theorizing?
- 16 Conspiracy Theory Psychology
- 17 Conspiracy Rumor Psychology
- 18 The Truth Is Around Here Somewhere
- Section V What Do Conspiracy Theories Look Like in the United States?
- 19 Conspiracy Theories in U.S. History
- 20 Polls, Plots, and Party Politics
- 21 How Conspiracy Theories Spread
- Section VI What Do Conspiracy Theories Look Like Around the World?
- 22 Who Believes in Conspiracy Theories in Great Britain and Europe?
- 23 Why the Powerful (in Weak States) Prefer Conspiracy Theories
- 24 Conspiracy Theories in Post-Soviet Russia
- 25 The Collective Conspiracy Mentality in Poland
- 26 The Conspiratorial Style in Turkish Politics
- 27 The Hidden and the Revealed
- Section VII How Should We Live with Conspiracy Theories?
- 28 Conspiracy Theories and Religion
- 29 The Credulity of Conspiracy Theorists
- 30 Empowerment as a Tool to Reduce Belief in Conspiracy Theories
- 31 Conspiracy Theories for Journalists
Conspiracy Theory Psychology
Conspiracy Theory Psychology
Individual Differences, Worldviews, and States of Mind
- (p.245) 16 Conspiracy Theory Psychology
- Conspiracy Theories and the People Who Believe Them
Michael J. Wood
Karen M. Douglas
- Oxford University Press
Conspiracy theories tend to be taken more seriously by people who are mistrustful and prone to certain forms of magical thinking, have a worldview that generally fits with conspiratorial interpretations of events, feel alienated from society and its norms, and frequently come into contact with other topics outside of the mainstream such as alternative medicine. Conspiracy theories are less plausible when the audience has a positive attitude toward the group implicated as the conspirators, when they are engaged in analytical, detail-focused thinking, and when they feel like they are generally in control of their own fate.
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