Although by no means offering a complete taxonomy of scripture formation, the book considers a wide range of literary genres and practices across the diverse population of Judeans throughout the region. The conclusion draws out some of the implications for understanding the fluid nature of scriptures in the Hellenistic-Roman era. The search for the “original text” of the Bible is a vain one; rather, scriptures were formed through a traditioning process that involved sacralization through the entwinement of prayer practices and textual interpretation. These texts were mediated by learned teachers and leaders in textual communities.
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