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Belief without BordersInside the Minds of the Spiritual but not Religious$
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Linda A. Mercadante

Print publication date: 2014

Print ISBN-13: 9780199931002

Published to Oxford Scholarship Online: April 2014

DOI: 10.1093/acprof:oso/9780199931002.001.0001

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Transcendence

Transcendence

Chapter:
(p.92) 5 Transcendence
Source:
Belief without Borders
Author(s):

Linda A. Mercadante

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199931002.003.0005

Although polls claim most Americans believe in God, when these interviewees explained their beliefs regarding transcendence, it looked quite different. It was striking that interviewees, even though demographically different, nevertheless raised common points which they understood to be essential to traditional Western theism. Many things they associated with traditional God imagery—such as masculinity and divine involvement—were pointedly rejected. Instead of these views, for them transcendence often became a non-conscious non-interventionist sacred “plug-in” force, with the power always “on.” This was widely embraced as their understanding of something larger than themselves. Many interviewees understood themselves to have divine potential, some even saying “I am God” or seeing themselves as “God-in-training.” Also striking was how many experimented with monistic, pantheistic, and/or Gnostic ideas. If interviewees lifted up specific historic individuals from any tradition, these figures were seen not as savior but as a spiritual guide or realized master.

Keywords:   God, monism, pantheism, transcendence, sacred, masculine imagery, divine involvement, beliefs, consciousness

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