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Critical EnthusiasmCapital Accumulation and the Transformation of Religious Passion$
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Jordana Rosenberg

Print publication date: 2011

Print ISBN-13: 9780199764266

Published to Oxford Scholarship Online: May 2011

DOI: 10.1093/acprof:oso/9780199764266.001.0001

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Introduction

Introduction

Religion, or Secularization: Dialectical Method For the Literary Study of Secularisms

Chapter:
(p.3) Introduction
Source:
Critical Enthusiasm
Author(s):

Jordana Rosenberg (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199764266.003.0000

The Introduction disputes the idea of modern history as a progressive disenchantment of spiritual meaning from the world, and it does so in the context of the Humanities’ recent reassessment of the longstanding split between secular and religious knowledges. But while the Humanities have done much work criticizing secularization narratives—complicating previous accounts of the residual nature of religious belief, broadening our conceptions of the secular, and establishing an archive of bewitching and charmed Enlightenments—we have not yet analyzed at length the ways in which secularization works as a narrative. The Introduction introduces the terms of this analysis, not by describing the lingering enchantments of modernity—though certainly modern culture has its many enchanting facets—but rather by demonstrating that what has appeared to us as a secularization narrative would be more accurately described as the encoded history of a complex set of global and transatlantic processes of capital accumulation.

Keywords:   capital accumulation, enthusiasm, Enlightenment, enchantment, finance, religious radicalism, abstraction

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