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After Jonathan EdwardsThe Courses of the New England Theology$
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Oliver D. Crisp and Douglas A. Sweeney

Print publication date: 2012

Print ISBN-13: 9780199756292

Published to Oxford Scholarship Online: September 2012

DOI: 10.1093/acprof:oso/9780199756292.001.0001

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Edwards Amasa Park

Edwards Amasa Park

The Last Edwardsian

Chapter:
(p.151) 11 Edwards Amasa Park
Source:
After Jonathan Edwards
Author(s):

Charles Phillips

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199756292.003.0012

Edwards Amasa Park championed Edwardsian Calvinism from the Jacksonian era until the very close of the nineteenth century. His own training at Andover in the irenic divinity of Moses Stuart and Leonard Woods, his application as rhetorician of the work of Hugh Blair and George Campbell and his exposure in Germany to the Vermittlungstheologie of Friedrich Tholuck gave specific definition to his theological project. Park ought not to be viewed as a romantic idealist in the line of Horace Bushnell or as a proto-liberal in advance of the Andover liberals who succeeded him. Instead he commingled epistemology and methodology derived from Lockean empiricism, Baconian induction, natural theology, and Scottish commonsense realism. As a formidable apologist for his revivalist inheritance, Park conserved the substance and prolonged the influence New England Theology by securing for it modes of expression well fitted to his nineteenth-century audience.

Keywords:   Edwards Amasa Park, Andover Seminary, New England Theology, commonsense realism, Vermittlungstheologie, Horace Bushnell, Moses Stuart, Leonard Woods

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