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Martyrs' MirrorPersecution and Holiness in Early New England$
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Adrian Chastain Weimer

Print publication date: 2011

Print ISBN-13: 9780199743117

Published to Oxford Scholarship Online: January 2012

DOI: 10.1093/acprof:oso/9780199743117.001.0001

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“Devilish Enemies of Religion” in King Philip's War

“Devilish Enemies of Religion” in King Philip's War

Chapter:
(p.118) chapter 6 “Devilish Enemies of Religion” in King Philip's War
Source:
Martyrs' Mirror
Author(s):

Adrian Chastain Weimer

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199743117.003.0007

Chapter 6 asks how, in the context of King Philip's (or Metacom's) War, martyrdom rhetoric contributed to the reformulation of colonial and Native American identities. Colonists saw Algonquian offenses as yet another of the Antichrist's attacks on the saints. New Englanders became less and less interested in distinguishing between friendly and enemy Indians, eventually exiling the remaining Praying Indian communities to Deer Island, where they almost starved. Remarkably, the Massachusetts magistrate for Indian affairs, Daniel Gookin, attempted to defend Praying Indians from harassment and violence by incorporating their stories of suffering into the broader history of Christian martyrdom.

Keywords:   Algonquian, Native American, Massachusetts, King Philip's War, Metacom's War, Daniel Gookin, Praying Indians, Deer Island

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