Ideasthesia, Aesthetics, and Obligation in Southwest China
Drawing on ethnography from Southwest China, this chapter introduces the ‘anti-favour’ as a heuristic tool for showing how obligations are fulfilled at all costs. Favours are often equated with gratuitous acts or favoured exchanges amongst close contacts. In the anthropology of China, they are typically theorized as guanxi, central to the sociality of the Han Chinese majority. In contrast, a dramatic approach to the anti-favour is customary among the highland Nuosu, who harness the existentialist process of ‘ideasthesia’ to complete esteem-building ordeals. In moments of ideasthesia, Nuosu evoke their warrior’s aesthetics and exemplars of bravery, which trigger a physically felt foreshadowing of the obligations they must fulfil (including, at their most extreme, atonement suicides). What the dual focus on ideasthesia and the anti-favour offers, then, is a new insight into how different modes of esteem-building are constitutive of the decision to commit to the full weight of obligation.
Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.