Jump to ContentJump to Main Navigation
The SelfNaturalism, Consciousness, and the First-Person Stance$
Users without a subscription are not able to see the full content.

Jonardon Ganeri

Print publication date: 2012

Print ISBN-13: 9780199652365

Published to Oxford Scholarship Online: May 2012

DOI: 10.1093/acprof:oso/9780199652365.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2020. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 17 January 2020

Historical Prelude: Varieties of Naturalism

Historical Prelude: Varieties of Naturalism

(p.19) Historical Prelude: Varieties of Naturalism
The Self

Jonardon Ganeri

Oxford University Press

The author identifes forms of naturalistic thinking in ancient India, in particular Cārvāka emergentism, early Buddhist trope dualism, and the minimal physicalism of Nyāya‐Vaiśeṣika. It is from a stance grounded in liberal naturalism that the Buddha investigates the moral psychological properties of suffering and craving, which are to be understood within a manifestly normative framework of wrong belief and mistaken conception. The false move he identifies above all else is that of “taking as one's own” particular states of mind, and in so doing fabricating an idea of self. This transition to a first‐person stance is a move, for the Buddha invariably a bad one, in the space of reasons. Cārvāka thinkers argue that mental properties emerge when physical elements are organised in systems of appropriate complexity, just as the power to inebriate emerges in a mixture of yeast and barley. Their conception of a human being is that of a physical body qualified by consciousness; it is the Strawsonian concept of a person, something to which both corporeal and psychological predicates are ascribed. The self in Nyāya and Vaiśeṣika, on the other hand, is best understood in terms of a unity of commitment, preference, emotion, and will, the unity of which is explained with reference to unconscious psychological mechanisms supervening on states of the physical body. What makes it a version of liberal naturalism is the account afforded of ownership: normative relations of endorsement and participation are constitutive of a thought's being “mine,” and so of the existence of a first‐person stance.

Keywords:   naturalism, liberal naturalism, Cārvāka, Nyāya‐Vaiśeṣika, early Buddhism, ownership

Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

Please, subscribe or login to access full text content.

If you think you should have access to this title, please contact your librarian.

To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us .