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Virtue and HappinessEssays in Honour of Julia Annas$
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Rachana Kamtekar

Print publication date: 2012

Print ISBN-13: 9780199646043

Published to Oxford Scholarship Online: January 2013

DOI: 10.1093/acprof:oso/9780199646043.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 13 November 2019

JUSTICE WRIT LARGE

JUSTICE WRIT LARGE

Chapter:
(p.30) (p.31) JUSTICE WRIT LARGE
Source:
Virtue and Happiness
Author(s):

JONATHAN BARNES

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199646043.003.0003

This chapter criticizes the Republic’s state-soul analogy on several grounds. First, the presumption that we can find individual justice by looking to the justice of a state because the state is larger than an individual is false: although ‘large’ applies to state and individual soul in the same sense, what it is for a state such as Athens to be large has to do with the size of its population, whereas what it is for an individual such as Aristides to be large has to do his height or weight. So ‘large’ does not have the ‘same form’ in state and individual. Second, like ‘large’, ‘just’ does not have the same form in the state and the individual (even if it’s possible to say a state and individual are just in the same sense): what it is for a state to be just, Plato says, is for the parts of the state to each do their own job. But what it is for an individual to be just can’t be for that individual’s soul-parts to do their own work, because individual souls don’t exist. Even supposing they did, and supposing that they had parts, Socrates simply asserts without argument the manifestly false thesis that having your parts each do their own work is sufficient for justice.

Keywords:   Republic, Athens, Aristides, Plato, Socrates, justice

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