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Spectres of False DivinityHume's Moral Atheism$
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Thomas Holden

Print publication date: 2010

Print ISBN-13: 9780199579945

Published to Oxford Scholarship Online: May 2010

DOI: 10.1093/acprof:oso/9780199579945.001.0001

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The Argument from Sentimentalism 1: Hume's Critique of Religious Passions

The Argument from Sentimentalism 1: Hume's Critique of Religious Passions

Chapter:
(p.49) 3 The Argument from Sentimentalism 1: Hume's Critique of Religious Passions
Source:
Spectres of False Divinity
Author(s):

Thomas Holden (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199579945.003.0003

This is the first of two chapters documenting and examining Hume's argument from sentimentalism to moral atheism. The argument appeals to Hume's account of the natural limits of our human passions, along with his sentimentalist metaphysics of morals, in order to conclude that the deity is beyond the projected, response-dependent world of moral properties. The chapter focuses on the first stage of the argument, Hume's claim that the deity is not the ‘natural object’ of any of our passions, including love, hate, gratitude, envy, and the rest. In Hume's view, none of our passions — none of our affective attitudes, none of our intentional feelings, emotions, or sentiments — can be directed toward this sort of transcendental being.

Keywords:   affect, deity, emotion, Hume, moral atheism, passions, religious affect, religious emotion, sentiments, sentimentalism

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