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Monsters and their Meanings in Early Modern CultureMighty Magic$
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Wes Williams

Print publication date: 2011

Print ISBN-13: 9780199577026

Published to Oxford Scholarship Online: September 2011

DOI: 10.1093/acprof:oso/9780199577026.001.0001

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Corneille's Andromeda: Painting, Medicine, and the Politics of Spectacle

Corneille's Andromeda: Painting, Medicine, and the Politics of Spectacle

Chapter:
(p.168) 4 Corneille's Andromeda: Painting, Medicine, and the Politics of Spectacle
Source:
Monsters and their Meanings in Early Modern Culture
Author(s):

Wes Williams

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199577026.003.0005

This chapter initiates discussion of the conjoined processes of medicalization and theatricalization that monsters undergo in the seventeenth century. The changing reception of Heliodorus's Aethiopica (onstage, in painting, and in vernacular verse and prose translation) introduces its central themes. There follows detailed analysis of (hitherto largely unknown) accounts of conjoined twins born mid-century. The survival of sixteenth-century civil-war rhetoric in these ‘medical’ discussions suggests that politics underscores the history of medicine in matters monstrous. The final section is devoted to a close reading of Corneille's enormously successful ‘machine-play’, Andromède, performed at a time of renewed civil war (1650). It focuses on Corneille's revisiting of the themes of sedition, seduction, witness/autopsy, and the force of the imagination; its argument is that the playwright's resistance to spectacular politics is evident both in his recasting of Perseus's ‘rescue’ as mere show, and of the monster as the embodiment of Andromeda's true desire.

Keywords:   Corneille, Andromeda, Heliodorus's Aethiopica, painting, medicine, the politics of spectacle, civil war, autopsy, witness

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