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Robert Spaemann's Philosophy of the Human PersonNature, Freedom, and the Critique of Modernity$
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Holger Zaborowski

Print publication date: 2010

Print ISBN-13: 9780199576777

Published to Oxford Scholarship Online: May 2010

DOI: 10.1093/acprof:oso/9780199576777.001.0001

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Society, philosophy, and religion. Spaemann and the dialectic of anti‐modernism

Society, philosophy, and religion. Spaemann and the dialectic of anti‐modernism

Chapter:
(p.136) 4 Society, philosophy, and religion. Spaemann and the dialectic of anti‐modernism
Source:
Robert Spaemann's Philosophy of the Human Person
Author(s):

Holger Zaborowski

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199576777.003.0004

This chapter scrutinizes Spaemann's (published) doctoral dissertation, paying particular attention to his interpretation of the dialectic of Bonald's counter-revolutionary writings and to the way Spaemann's criticism renders questionable or even impossible certain ways of pursuing the relation between truth and religion on the one hand, and history and society on the other. It shows that The Origin of Sociology in the Spirit of Restoration is based upon a modification and extension of Adorno and Horkheimer's thesis of the dialectic of Enlightenment. The French counter-revolution, as Spaemann's argument goes, also turned against itself and its own presuppositions in a typically modern way. Spaemann's doctoral dissertation thus not only thematizes a particular and historically limited dialectic, but also analyses a dialectic that is characteristic of modernity and is thus still the dialectic of Enlightenment.

Keywords:   Robert Spaemann, Bonald, anti-modernism, dialectic, Spirit of Restoration, Enlightenment

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