- Title Pages
- Acknowledgements
- Introduction
- 1 Towards a World of Freedom*
- 2 The Right Perception of Self-interest*
- 3 State Must Free the Mind from Fear*
- 4 Fear as the Basis of Social Order*
- 5 Dharma and Jainism
- 6 Human Freedom and Rights
- 7 Truth in Jainism
- 8 The Dharmic Law
- 9 The Dharmic State
- 10 The Caring State
- 11 The Caring State
- 12 Government Governs in Place of Law*
- 13 Unity of Life
- 14 Dharma and Islam—I
- 15 Dharma and Islam—II
- 16 The Supreme Court—I
- 17 The Supreme Court—II
- 18 To Have or To Be—I
- 19 To Have or To Be—II
- 20 Unity of Life
- 21 Personal and Social Health
- 22 The Paradox of Sex—I
- 23 The Paradox of Sex—II
- 24 The Human Condition
- 25 Learning to Live
- 26 The Roots of Violence—I
- 27 The Roots of Violence—II
- 28 The Love of Violence—I
- 29 The Love of Violence—II
- 30 The Power of Mind—I
- 31 The Power of Mind—II
- 32 Power of Perception
- 33 The Karma Conundrum
- 34 Jainism and Relativity
- 35 Beyond Either/Or
- About the Editor
Government Governs in Place of Law*
Government Governs in Place of Law*
- Chapter:
- (p.50) 12 Government Governs in Place of Law*
- Source:
- Chaturvedi Badrinath
- Author(s):
Tulsi Badrinath
- Publisher:
- Oxford University Press
Here Badrinath notes that the first condition of freedom from fear is that all power and authority, whatever their sphere be, should be made subject to law—law as justice, law as truth. Indian public life is characterized by a singular absence of the very first condition of freedom. This has increasingly been so in the last two decades. The result is that the Indians live with an increasing sense of fear, which is palpable and is expressed in several ways. They live in fear that whatever freedom they might have in theory, they do not have the protection of the law. It is also true that crime in India has the protection of politics. Badrinath says, in India, whose civilization was founded upon truth as law, and upon law as truth, ironically among those exercising political power subject to both, there is in today’s times total immunity both from law and truth to those in authority.
Keywords: governance, freedom, immunity from law, government, fear
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- Title Pages
- Acknowledgements
- Introduction
- 1 Towards a World of Freedom*
- 2 The Right Perception of Self-interest*
- 3 State Must Free the Mind from Fear*
- 4 Fear as the Basis of Social Order*
- 5 Dharma and Jainism
- 6 Human Freedom and Rights
- 7 Truth in Jainism
- 8 The Dharmic Law
- 9 The Dharmic State
- 10 The Caring State
- 11 The Caring State
- 12 Government Governs in Place of Law*
- 13 Unity of Life
- 14 Dharma and Islam—I
- 15 Dharma and Islam—II
- 16 The Supreme Court—I
- 17 The Supreme Court—II
- 18 To Have or To Be—I
- 19 To Have or To Be—II
- 20 Unity of Life
- 21 Personal and Social Health
- 22 The Paradox of Sex—I
- 23 The Paradox of Sex—II
- 24 The Human Condition
- 25 Learning to Live
- 26 The Roots of Violence—I
- 27 The Roots of Violence—II
- 28 The Love of Violence—I
- 29 The Love of Violence—II
- 30 The Power of Mind—I
- 31 The Power of Mind—II
- 32 Power of Perception
- 33 The Karma Conundrum
- 34 Jainism and Relativity
- 35 Beyond Either/Or
- About the Editor
