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Coleridge and Scepticism$
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Ben Brice

Print publication date: 2007

Print ISBN-13: 9780199290253

Published to Oxford Scholarship Online: January 2008

DOI: 10.1093/acprof:oso/9780199290253.001.0001

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Introduction

Introduction

Chapter:
(p.1) Introduction
Source:
Coleridge and Scepticism
Author(s):

Ben Brice

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199290253.003.0001

This introductory chapter sets out the central question that the book is seeks to answer: why was Coleridge privately, and sometimes publicly, sceptical about his own theory of symbolism? It argues that in order to understand Coleridge's doubts, his writings must be situated in relation to two important intellectual traditions. The first is a tradition of epistemological ‘piety’, which informs the work of predecessors such as Kant, Hume, Locke, and Boyle, and is connected to Protestant critiques of post-lapsarian natural reason. The second is a tradition of theological voluntarism, which emphasizes the omnipotence of God, at the expense of His other attributes, and posits an arbitrary and contingent relationship between God and His creation: the natural world. It is argued that Coleridge was familiar with both of these interrelated intellectual traditions, and that together they served to undermine his confidence in his ability to read the symbolic language of God in nature.

Keywords:   symbolism, symbolic language, epistemological piety, natural reason, theological voluntarism, natural world

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