Jump to ContentJump to Main Navigation
Aristotle on the Common Sense$

Pavel Gregoric

Print publication date: 2007

Print ISBN-13: 9780199277377

Published to Oxford Scholarship Online: September 2007

DOI: 10.1093/acprof:oso/9780199277377.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use.  Subscriber: null; date: 17 September 2019

(p.224) Bibliography

(p.224) Bibliography

Aristotle on the Common Sense
Oxford University Press

I. Aristotle's Texts: Editions, Translations, and Commentaries

Apelt, O. (ed.)(1911). Aristotelis De Anima Libri III. Leipzig.

Apostle, H. G. (ed.)(1966). Aristotle's Metaphysics. Bloomington and London.

Balme, D. M., and Gotthelf, A. (eds.)(2002). Aristotle: Historia Animalium, vol. 1. Cambridge.

Barnes, J. (ed.)(1985). The Complete Works of Aristotle, 2 vols., Princeton.

Beare, J. I. (ed.)(1908). Aristotle: The Parva Naturalia (De Sensu et Sensibili, De Memoria et Reminiscentia, De Somno, De Somniis, De Divinatione per Somnum). Oxford.

Biehl, W. (ed.)(1884). Aristotelis De Anima Libri III. Leipzig.

—— (ed.)(1898). Aristotelis Parva Naturalia. Leipzig.

Bonitz, H. (ed.)(1848). Aristotelis Metaphysica, 2 vols., Bonn.

Bywater, I. (ed.)(1894). Ethica Nicomachea. Oxford.

Drossaart Lulofs, H. J. (ed.)(1943). Aristotelis De Somno et Vigilia. Leiden.

—— (ed.)(1947). Aristotelis De Insomniis et De Divinatione per Somnum. Leiden.

—— (ed.)(1965). Aristotelis De Generatione Animalium. Oxford.

Düring, I. (ed.)(1961). Protrepticus: An Attempt at Reconstruction. Göteborg.

Fobes, F. H. (ed.)(1919). Aristotelis Meteorologicorum Libri Quattuor. Cambridge, Mass.

Förster, A. (ed.)(1912). Aristotelis De Anima. Budapest.

—— (ed.)(1942). Aristotelis De Sensu et De Memoria Libri. Budapest.

Gallop, D. (ed.)(1990). Aristotle on Sleep and Dreams. Peterborough.

Hamlyn, D. W. (ed.)(1968). Aristotle: De Anima Books II and III. Oxford.

Hammond, W. A. (ed.)(1902). Aristotle's Psychology. London and New York.

Hett, W. S. (ed.)(1935). Aristotle: On the Soul, Parva Naturalia, On Breath. Cambridge, Mass.

—— (ed.)(1936). ‘On Indivisible Lines’, in Aristotle: Minor Works. Cambridge, Mass.

Hicks, R. D. (ed.)(1907). Aristotle: De Anima. Cambridge, Mass.

Jaeger, W. (ed.)(1957). Aristotelis Metaphysica. Oxford.

Jannone, A. and Barbotin, E. (eds.)(1966). Aristote: De l’âme. Paris.

Joachim, H. H. (ed.)(1926). Aristotle: On Coming‐to‐Be and Passing‐Away. Oxford.

King, R. A. H. (ed.)(2004). Aristoteles: De Memoria et Reminiscentia. Berlin.

Langkavel, B. (ed.)(1868). Aristotelis De Partibus Animalium. Leipzig.

Laurenti, R. (ed.)(1971). Aristotele: I piccoli trattati naturali. Bari.

(p.225) Lawson‐Tancred, H. C. (ed.)(1986). Aristotle: De Anima (On the Soul). London.

Le Blond, J.‐M. (ed.)(1945). Aristote, philosophe de la vie. Le livre premier du Traité sur les Parties des Animaux. Paris.

Lennox, J. G. (ed.)(2001). Aristotle: On the Parts of Animals I–IV. Oxford.

Louis, P. (ed.)(1956). Aristote: Les parties des animaux. Paris.

Minio‐Paluello, L. (ed.)(1949). Aristotelis Categoriae. Oxford.

Moraux, P. (ed.)(1965). Aristote: Du ciel. Paris.

Mugnier, R. (ed.)(1953). Aristote: Petits traités d'histoire naturelle. Paris.

Nussbaum, M. C. (ed.)(1978). Aristotle's De Motu Animalium. Princeton.

Ogle, W. (ed.)(1882). Aristotle On the Parts of Animals. London.

—— (ed.)(1911). Aristotle: De Partibus Animalium. Oxford.

Peck, A. L. (ed.)(1937). Aristotle: Parts of Animals, Movement of Animals, Progression of Animals. Cambridge, Mass.

—— (ed.)(1942). Aristotle: Generation of Animals. Cambridge, Mass.

—— and Balme, D. M. (eds.)(1965). Aristotle: Historia Animalium, 3 vols., Cambridge, Mass.

Rodier, G. (ed.)(1900). Aristote: Traité de l’âme, 2 vols., Paris.

Ross, G. R. T. (ed.)(1906). Aristotle: De Sensu and De Memoria. Cambridge.

Ross, W. D. (ed.)(1924). Aristotle's Metaphysics, 2 vols., Oxford.

—— (ed.)(1928). The Works of Aristotle translated into English. Vol. VIII: Metaphysics, 2nd edn., Oxford.

—— (ed.)(1949). Aristotle's Prior and Posterior Analytics. Oxford.

—— (ed.)(1955). Aristotle: Parva Naturalia. Oxford.

—— (ed.)(1956). Aristotelis De Anima, editio minor. Oxford.

—— (ed.)(1957). Aristotelis Politica. Oxford.

—— (ed.)(1958). Aristotelis Topica et Sophistici Elenchi. Oxford.

—— (ed.)(1959). Aristotelis Ars Rhetorica. Oxford.

—— (ed.)(1961). Aristotle: De Anima, editio maior. Oxford.

Seidl, H. (ed.)(1995). Aristoteles: Über die Seele. Hamburg.

Smith, J. A. (ed.)(1918). Aristotle: On the Soul. Oxford; repr. in Barnes (ed.)(1985).

Siwek, P. (ed.)(1933). Aristotelis De Anima Graece et Latine. Rome.

—— (ed.)(1963). Aristotelis Parva Naturalia Graece et Latine. Rome.

Sorabji, R. (ed.) (1972). Aristotle on Memory. London; 2nd edn., London 2004.

Stewart, J. A. (1892). Notes on the Nicomachean Ethics of Aristotle, 2 vols., Oxford.

Taylor, A. E. (ed.)(1949). Aristotle on His Predecessors, Being the First Book of His Metaphysics. La Salle, Ill.

Theiler, W. (ed.)(1959). Aristoteles: Über die Seele. Berlin.

Thillet, P. (ed.)(2005). Aristote: De l’âme. Paris.

Torracca, L. (ed.)(1961). Aristotele: Le parti degli animali. Padua.

Torstrik, A. (ed.)(1862). Aristotelis De Anima. Berlin.

(p.226) Tredennick, H. (ed.)(1933). Aristotle: The Metaphysics, vol. 1. Cambridge, Mass.

Trendelenburg, F. A. (ed.)(1877). Aristoteles: De Anima, 2nd edn., Berlin.

Van der Eijk, P. J. (ed.)(1994). Aristoteles: De Insomniis, De Divinatione per Somnum. Berlin.

Wallace, E. (ed.)(1882). Aristotle's Psychology. Cambridge.

Walzer, R. R. and Mingay, J. M. (eds.)(1991). Aristotelis Ethica Eudemia. Oxford.

II. Ancient and Medieval Commentaries on Aristotle: Editions and Translations

Alexander of Aphrodisias (1887a). De Anima, ed. I. Bruns. Berlin.

—— (1887b). De Anima Liber Mantissa, ed. I. Bruns. Berlin.

—— (1897). Quaestiones, ed. I Bruns. Berlin.

—— (1901). In Aristotelis De Sensu Commentarium, ed. P. Wendland. Berlin.

—— (1994). Quaestiones 2.16–3.15, trans. R. W. Sharples. London.

—— (1996). L'Anima, trans. P. Accattino and P. Donini. Bari.

—— (2000). On Aristotle on Sense Perception, trans. A. Towey. London.

Damascius (1977). The Commentary on Plato's Phaedo, ed. L. G. Westerink, in The Greek Commentaries on Plato's Phaedo, vol. 2. Amsterdam.

Michael of Ephesus (1903). In Parva Naturalia Commentaria, ed. P. Wendland. Berlin.

—— (1904). In Libros De Partibus Animalium, De Animalium Motione, De Animalium Incessu Commentaria, ed. M. Hayduck. Berlin.

Philoponus (1897). In Aristotelis De Anima Libros Commentaria, ed. M. Hayduck. Berlin.

Priscian of Lydia (1886). Metaphrasis in Theophrastum, ed. I. Bywater. Berlin.

—— (1997). On Theophrastus on Sense‐Perception, trans. P. Huby; with Simplicius, On Aristotle's On the Soul 2.5–12, trans. C. Steel. London.

Simplicius (1882). In Libros Aristotelis De Anima Commentaria, ed. M. Hayduck. Berlin.

Sophonias (1883). In Libros Aristotelis De Anima Paraphrasis, ed. M. Hayduck. Berlin.

—— (vulgo Themistius)(1903). In Parva Naturalia Commentaria, ed. P. Wendland. Berlin.

Themistius (1899). In Libros Aristotelis De Anima Paraphrasis, ed. R. Heinze. Berlin.

Thomas Aquinas (1948). In Aristotelis De Anima Commentarium, ed. M. Pirotta. Rome.

—— (1951). Aristotle's De Anima in the Version of William of Moerbeke and the Commentary of St. Thomas Aquinas, trans. K. Foster and S. Humphries. London.

(p.227) III. Secondary Literature

Ackrill, J. L. (1972/3). ‘Aristotle's Definitions of psuchê’. Proceedings of the Aristotelian Society, 73: 119–33;

repr. in Barnes, Schofield, and Sorabji (eds.)(1979): 65–75; and in J. L. Ackrill, Essays on Plato and Aristotle. Oxford 1997: 163–78.

Annas, J. (1986). ‘Aristotle on Memory and the Self’. Oxford Studies in Ancient Philosophy, 4: 99–118; repr. in Nussbaum and Rorty (eds.)(1992): 297–311.

—— (1992). Hellenistic Philosophy of Mind. Berkeley, Los Angeles, and Oxford.

Anton, J. P. and Kustas, G. L. (eds.)(1971). Essays in Ancient Greek Philosophy. New York.

Armstrong, D. M. (1968). A Materialist Theory of the Mind. London.

—— (1997). ‘What is Consciousness?’, in Block, Flanagan, and Güzeldere (eds.)(1997): 721–8.

Augustinus, A. (1956). De Libero Arbitrio, ed. W. M. Green. Vienna.

—— (1993). On the Free Choice of the Will, trans. T. Williams. Indianapolis and Cambridge.

Baeumker, C. (1877). Des Aristoteles Lehre von dem äusseren und inneren Sinnesvermögen. Leipzig.

Balme, D. (1987a). ‘The Place of Biology in Aristotle's Philosophy’, in Gotthelf and Lennox (eds.)(1987): 9–20.

—— (1987b). ‘Teleology and Necessity’, in Gotthelf and Lennox (eds.)(1987): 275–85.

Barker, A. (1981). ‘Aristotle on Perception and Ratios’. Phronesis, 26: 248–66.

Barnes, J. (1972). ‘Aristotle's Concept of Mind’. Proceedings of the Aristotelian Society, 72: 101–14; repr. in Barnes, Schofield, and Sorabji (eds.)(1979): 32–41.

—— (ed.)(1995). The Cambridge Companion to Aristotle. Cambridge.

—— Schofield, M., and Sorabji, R. (eds.)(1979). Articles on Aristotle. Volume 4: Psychology and Aesthetics. London.

Bayne, T. and Chalmers, D. (2003). ‘What Is the Unity of Consciousness?’, in A. Cleeremans (ed.), The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford: 23–58.

Beare, J. I. (1897–8). ‘Notes on Aristotle's Parva Naturalia’. Hermathena, 10: 455–73.

—— (1906). Greek Theories of Elementary Cognition from Alcmaeon to Aristotle. Oxford.

Benardete, S. (1975). ‘Aristotle De Anima III.3–5’. Review of Metaphysics, 28: 611–22.

Bennett, M. R. and Hacker, P. M. S. (2003). Philosophical Foundations of Neuroscience. Oxford.

Bernard, W. (1987). ‘Philoponus on Self‐Awareness’, in R. Sorabji (ed.), Philoponus and the Rejection of Aristotelian Science. London: 154–63.

(p.228) Block, I. (1960). ‘Aristotle and the Physical Object’. Philosophy and Phenomenological Research, 21: 93–101.

—— (1961a). ‘Truth and Error in Aristotle's Theory of Sense‐Perception’. Philosophical Quarterly, 11: 1–9.

—— (1961b). ‘The Order of Aristotle's Psychological Writings’. American Journal of Philology, 82: 50–77.

—— (1964). ‘Three German Commentators on the Individual Senses and the Common Sense in Aristotle’. Phronesis, 9: 58–63.

—— (1965). ‘On the Commonness of the Common Sensibles’, Australasian Journal of Philosophy, 43: 189–95.

—— (1988). ‘Aristotle on the Common Sense: A Reply to Kahn and Others’. Ancient Philosophy, 8: 235–49.

Block, N. (1995). ‘On a Confusion about a Function of Consciousness’. Behavioural and Brain Sciences, 18: 227–87.

—— Flanagan, O., and Güzeldere, G. (eds.)(1997). The Nature of Consciousness: Philosophical Debates. Cambridge, Mass.

Bolton, R. (1978). ‘Aristotle's Definitions of the Soul: De Anima II 1–3’. Phronesis, 23: 258–78.

—— (2005). ‘Perception Naturalized in Aristotle's De Anima’, in Salles (ed.)(2005): 209–44.

Bonitz, H. (1870). Index Aristotelicus. Berlin.

Bos, A. P. (2003). The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Leiden.

Bostock, D. (1988). Plato's Theaetetus. Oxford.

Bradshow, D. (1997). ‘Aristotle on Perception: The Dual‐Logos Theory’. Apeiron, 30: 143–61.

Brentano, F. (1867). Die Psychologie des Aristoteles, Mainz;

English edn., The Psychology of Aristotle, trans. R. George. Berkeley, 1977.

Brittain, C. (2002). ‘Non‐Rational Perception in the Stoics and Augustine’. Oxford Studies in Ancient Philosophy, 22: 253–308.

—— (2005). ‘Common Sense: Concepts, Definition and Meaning In and Out of the Stoa’, in D. Frede and B. Inwood (eds.)(2005), Language and Learning: Philosophy of Language in the Hellenistic Age. Cambridge: 164–209.

Broackes, J. (1999). ‘Aristotle, Objectivity, and Perception’. Oxford Studies in Ancient Philosophy, 17: 57–113.

Broadie, S. (1993). ‘Aristotle's Perceptual Realism’, in Ellis (ed.)(1993): 137–60.

Brunschwig, J. (1991). ‘Les Multiples Chemins aristotéliciens de la sensation commune’. Revue de Métaphysique et de Morale, 96: 455–74.

—— (1996). ‘En quel sens le sens commun est‐il commun?’, in Viano (ed.)(1996): 189–218.

—— (2000). ‘Metaphysics Λ 9: A Short‐Lived Thought‐Experiment?’, in D. Charles and M. Frede (eds.), Aristotle: Metaphysics Lambda. Oxford: 275–306.

(p.229) Burnyeat, M. F. (1976). ‘Plato on the Grammar of Perceiving’. Classical Quarterly, 26: 29–51.

—— (1990). The Theaetetus of Plato. Indianapolis and Cambridge.

—— (1992). ‘Is an Aristotelian Philosophy of Mind Still Credible? (A Draft)’, in Nussbaum and Rorty (eds.)(1992): 15–26.

—— (1995). ‘How Much Happens When Aristotle Sees Red and Hears Middle C? Remarks on De Anima II.7–8’, in M. C. Nussbaum and A. O. Rorty (eds.), Essays on Aristotle's De Anima, expanded paperback edn. Oxford: 421–34.

—— (2001). ‘Aquinas on “Spiritual Change” in Perception’, in Perler (ed.)(2001): 129–53.

—— (2002). ‘De Anima II, 5’. Phronesis, 47: 28–90.

Bynum, T. W. (1987). ‘A New Look at Aristotle's Theory of Perception’. History of Philosophy Quarterly, 4: 163–78.

Bywater, I. (1885). ‘Aristotelia’. Journal of Philology, 14: 40–52.

—— (1888). ‘Aristotelia III’. Journal of Philology, 17: 53–74.

—— (1892). Contributions to the Textual Criticism of Aristotle's Nicomachean Ethics. Oxford.

—— (1901). ‘Aristotelia IV’. Journal of Philology, 28: 242–4.

Cashdollar, S. (1973). ‘Aristotle's Account of Incidental Perception’. Phronesis, 18: 156–75.

Caston, V. (1996). ‘Why Does Aristotle Need Imagination?’. Phronesis, 41: 20–55.

—— (1997). ‘Epiphenomenalisms, Ancient and Modern’. Philosophical Review, 106: 309–63.

—— (1998). ‘Aristotle and the Problem of Intentionality’. Philosophy and Phenomenological Research, 58: 249–98.

—— (1999). ‘Aristotle's Two Intellects: A Modest Proposal’. Phronesis, 44: 199–227.

—— (2001). ‘Aristotle's Argument For Why the Understanding Is Not Compounded with the Body’. Proceedings of the Boston Area Colloquium in Ancient Philosophy, 16: 135–75.

—— (2002). ‘Aristotle on Consciousness’. Mind, 111: 751–815.

—— (2004). ‘More on Aristotle on Consciousness: Reply to Sisko’. Mind, 114: 523–33.

—— (2005). ‘The Spirit and The Letter: Aristotle on Perception’, in Salles (ed.)(2005): 245–320.

—— (2006). ‘Aristotle's Psychology’, in M. L. Gill and P. Pellegrin (eds.)(2006), A Companion to Ancient Philosophy. Oxford: 316–46.

Charles, D. (1988). ‘Aristotle on Hypothetical Necessity and Irreducibility’. Pacific Philosophical Quarterly, 69: 1–53.

—— (1991). ‘Teleological Causation in the Physics’, in L. Judson (ed.)(1991), Aristotle's Physics: A Collection of Essays. Oxford: 101–28.

(p.230) Charles, D. (2000). Aristotle on Meaning and Essence. Oxford.

Charlton, W. (1980). ‘Aristotle's Definition of Soul’. Phronesis, 25: 170–86.

—— (1981). ‘Telling the Difference Between Sweet and Pale’. Apeiron, 15: 103–14.

Cherniss, H. (1944). Aristotle's Criticism of Plato and the Academy, 2 vols., Baltimore.

Code, A. and Moravcsik, J. (1992). ‘Explaining Various Forms of Living’, in Nussbaum and Rorty (eds.)(1992): 128–45.

Cohen, S. M. (1992). ‘Hylomorphism and Functionalism’, in Nussbaum and Rorty (eds.)(1992): 57–74.

Coles, A. (1997). ‘Animal and Childhood Cognition in Aristotle's Biology and the Scala Naturae’, in Kullman and Föllinger (eds.) (1997): 287–324.

Coope, U. (2005). Time for Aristotle: Physics IV.10–14. Oxford.

Cooper, J. M. (1970). ‘Plato on Sense‐Perception and Knowledge: Theaetetus 184–6’. Phronesis, 15: 123–44.

—— (1975). Review of R. Sorabji (ed.), Aristotle On Memory. Archiv für Geschichte der Philosophie, 57: 63–9.

—— (1982) ‘Aristotle's Natural Teleology’, in M. Schofield and M. C. Nussbaum (eds.), Language and Logos. Cambridge: 197–222.

—— (1985). ‘Hypothetical Necessity’, in Gotthelf (ed.)(1985): 151–67.

—— (1987). ‘Hypothetical Necessity and Natural Teleology’, in Gotthelf and Lennox (eds.)(1987): 243–74.

Cornford, F. M. (1935). Plato's Theory of Knowledge. London.

—— (1937). Plato's Cosmology. London.

Dasen, V. (1993). Dwarfs in Ancient Egypt and Greece. Oxford.

De Corte, M. (1932). ‘Notes exégetiques sur la théorie aristotélicienne du sensus communis’. New Scholasticism, 6: 187–214.

De Haas, F. A. J. (2005). ‘The Discriminating Capacity of the Soul in Aristotle's Theory of Learning’, in Salles (ed.)(2005): 321–44.

Descartes, R. (1897–1913). Oeuvres de Descartes, ed. C. Adam and P. Tannery, 11 vols., Paris.

—— (1998). The World and Other Writings, trans. S. Gaukroger. Cambridge.

Devereux, D. and Pellegrin, P. (eds.)(1990). Biologie, logique et métaphysique chez Aristote. Paris.

Düring, I. (1943). Aristotle's De Partibus Animalium. New York and London.

—— (1961). ‘Aristotle's Method in Biology: A Note on De Part. An. I 1, 639b30–640a2’, in S. Mansion (ed.), Aristote et les problèmes de méthode. Louvain: 213–21.

Ebert, T. (1983). ‘Aristotle on What is Done in Perceiving’. Zeitschrift für Philosophische Forschung, 37: 181–98.

Ellis, J. (ed.)(1993). Ancient Minds, Southern Journal of Philosophy Supplementary Vol. 31. Memphis, Tenn.

Engmann, J. (1976). ‘Imagination and Truth in Aristotle’. Journal of the History of Philosophy, 14: 259–66.

(p.231) Esfeld, M. (2000). ‘Aristotle's Direct Realism in De Anima’. Review of Metaphysics, 54: 321–36.

Everson, S. (ed.)(1991). Companions to Ancient Thought 2: Psychology. Cambridge.

—— (1997). Aristotle on Perception. Oxford.

Fortenbaugh, W. W. (1970). ‘On the Antecedents of Aristotle's Bipartite Psychology’. Greek, Roman, and Byzantine Studies, 11: 233–50.

Frampton, M. F. (1991). ‘Aristotle's Cardiocentric Model of Animal Locomotion’. Journal of the History of Biology, 24: 291–330.

Frede, D. (1992). ‘The Cognitive Role of Phantasia in Aristotle’, in Nussbaum and Rorty (eds.)(1992): 279–95.

Frede, M. (1987). ‘Observations on Perception in Plato's Later Dialogues’, in id., Essays in Ancient Philosophy. Oxford: 3–8.

—— (1990). ‘The Definition of Sensible Substances in Metaphysics Z’, in Devereux and Pellegrin (eds.)(1990): 113–29.

—— (1992). ‘On Aristotle's Conception of the Soul’, in Nussbaum and Rorty (eds.)(1992): 93–107.

—— (1996a). ‘Aristotle's Rationalism’, in M. Frede and G. Striker (eds.), Rationality in Greek Thought. Oxford: 157–73.

—— (1996b). ‘La Théorie aristotélicienne de l'intellect agent’, in Viano (ed.)(1996): 377–90.

Freeland, C. (1992). ‘Aristotle on the Sense of Touch’, in Nussbaum and Rorty (eds.)(1992): 227–48.

Freudenthal, G. (1995). Aristotle's Theory of Material Substance: Heat and Pneuma, Form and Soul. Oxford.

Freudenthal, J. (1863). Über den Begriff des Wortes Phantasia bei Aristoteles. Göttingen.

—— (1869). ‘Zur Kritik und Exegese von Aristoteles’. Rheinisches Museum, 24: 81–93, 392–419.

Friedman, W. J. (1990). About Time: Inventing the Fourth Dimension. Cambridge, Mass.

—— (1993). ‘Memory For the Time of Past Events’. Psychological Bulletin, 113: 44–66.

Gaukroger, S. (1981). ‘Aristotle on the Function of Sense Perception’. Studies in History and Philosophy of Science, 12: 75–89.

Gerson, L. P. (2004). ‘The Unity of Intellect in Aristotle's De Anima’. Phronesis, 49: 348–73.

Gotthelf, A. (ed.)(1985). Aristotle on Nature and Living Things. Pittsburgh.

—— and Lennox, J. G. (eds.)(1987). Philosophical Issues in Aristotle's Biology. Cambridge.

—— (1987). ‘First Principles in Aristotle's Parts of Animals’, in Gotthelf and Lennox (eds.)(1987): 167–98.

(p.232) Graeser, A. (1978). ‘Aristotle's Framework of Sensibilia’, in Lloyd and Owen (eds.)(1978): 69–97.

Granger, H. (1990). ‘Aristotle and the Functionalist Debate’. Apeiron, 23: 27–49.

—— (1993). ‘Aristotle and Perceptual Realism’, in Ellis (ed.)(1993): 161–71.

Gregoric, P. (2003). ‘Aristotle on the Common Sense’. D.Phil. thesis. Oxford.

—— (2005). ‘Plato's and Aristotle's Explanation of Human Posture’. Rhizai, 2: 183–96.

—— and Grgic, F. (2006). ‘Aristotle's Notion of Experience’. Archiv für Geschichte der Philosophie, 88: 1–30.

Gundert, B. (2000). ‘Soma and Psyche in Hippocratic Medicine’, in Wright and Potter (eds.)(2000): 13–35.

Guthrie, W. K. C. (1981). Aristotle: An Encounter. Cambridge.

Hamilton, W. (1852). ‘Note A’, in Reid (1852): 742–803.

Hamlyn, D. W. (1959). ‘Aristotle's Account of Aesthesis in the De Anima’. Classical Quarterly, 9: 6–16.

—— (1968). ‘Koine Aisthesis’. The Monist, 52: 195–209.

Hardie, W. F. R. (1976). ‘Concepts of Consciousness in Aristotle’. Mind, 85: 388–411.

Harris, C. R. S. (1973). The Heart and the Vascular System in Ancient Greek Medicine from Alcmaeon to Galen. Oxford.

Hartman, E. (1977). Substance, Body and Soul. Princeton.

Hasher, L. and Zacks, R. T. (1979). ‘Automatic and Effortful Processes in Memory’. Journal of Experimental Psychology: Human Learning and Memory, 97: 220–9.

Henry, P. (1960). ‘Une comparison chez Aristote, Alexandre et Plotin’, in E. R. Dodds (ed.), Les Sources de Plotin. Geneva: 427–49.

Heath, T. (1921). A History of Greek Mathematics, 2 vols., Oxford.

Huby, P. M. (1999). Theophrastus of Eresus, Commentary volume 4: Psychology. Leiden, Boston, and Cologne.

Huxley, T. H. (1879). ‘On Certain Errors Respecting the Structure of the Heart Attributed to Aristotle’. Nature, 21: 1–5.

James, W. (1983). The Principles of Psychology, paperback edn., with introduction by G. E. Miller. Cambridge, Mass.

Johansen, T. K. (1998). Aristotle on the Sense‐organs. Cambridge.

—— (2000). ‘Body, Soul, and Tripartition in Plato's Timaeus’. Oxford Studies in Ancient Philosophy, 19: 87–111.

—— (2004). Plato's Natural Philosophy: A Study of the Timaeus–Critias. Cambridge.

—— (2006). ‘In Defense of Inner Sense: Aristotle on Perceiving that One Sees’. Proceedings of the Colloquium on Ancient Philosophy, 21 (2005): 235–76.

(p.233) Kahn, C. H. (1966). ‘Sensation and Consciousness in Aristotle's Psychology’. Archiv für Geschichte der Philosophie, 48: 43–81; also in Barnes, Schofield, and Sorabji (eds.)(1979): 1–31.

—— (1992). ‘Aristotle on Thinking’, in Nussbaum and Rorty (eds.)(1992): 359–80.

—— (2005). ‘Aristotle versus Descartes on the Concept of the Mental’, in Salles (ed.)(2005): 193–208.

Kampe, F. F. (1870). Die Erkenntnisstheorie des Aristoteles. Leipzig.

Kanayama, Y. (1987). ‘Perceiving, Considering, and Attaining Being’. Oxford Studies in Ancient Philosophy, 5: 29–81.

Kemp, S. and Fletcher, G. J. O. (1993). ‘The Medieval Theory of the Inner Senses’. American Journal of Psychology, 106: 559–67.

Kosman, A. L. (1969). ‘Aristotle's Definition of Motion’. Phronesis, 14: 40–62.

—— (1975). ‘Perceiving That We Perceive: On the Soul III.2’. Philosophical Review, 84: 499–519.

—— (1987). ‘Animals and Other Beings in Aristotle’, in Gotthelf and Lennox (eds.)(1987): 360–91.

—— (1992). ‘What Does the Maker Mind Make?’, in Nussbaum and Rorty (eds.)(1992): 343–58.

Kriegel, U. (2002). ‘Consciousness, Permanent Self‐Awareness, and Higher‐Order Monitoring’. Dialogue, 41: 517–40.

—— (2006). ‘The Same‐Order Monitoring Theory of Consciousness’, in U. Kriegel and K. Williford (eds.), Self‐Representational Approaches to Consciousness. Cambridge, Mass.: 143–70.

Kullmann, W. and Föllinger, S. (eds.)(1997). Aristotelische Biologie. Intentionen, Methoden, Ergebnisse. Stuttgart.

Labarrière, J.‐L. (1984). ‘Imagination humaine et imagination animale chez Aristote’. Phronesis, 29: 17–49.

—— (1990). ‘De la phronesis animale’, in Devereux and Pellegrin (eds.)(1990): 405–28.

—— (2000). ‘Sentir le temps, regarder un tableau. Aristote et les images de la mémoire’, in C. Darbo‐Peschanski (ed.), Constructions du temps dans le monde grec ancien. Paris: 269–83.

Lang, H. S. (1980). ‘On Memory: Aristotle's Corrections of Plato’. Journal of the History of Philosophy, 18: 379–93.

Lautner, P. (1992). ‘Philoponus, In De Anima III: Quest for an Author’. Classical Quarterly, 42: 510–22.

—— (1994). ‘Rival Theories of Self‐awareness in Later Neoplatonism’. Bulletin of the Institute of Classical Studies, 39: 107–16.

—— (2000). ‘Plutarch of Athens on κ οιν ὴ α ἴσ θ η σ ιϛ and Phantasia’. Ancient Philosophy, 20: 425–46.

—— (2002). ‘Status and Method of Psychology According to the Late Neoplatonists and their Influence During the Sixteenth Century’, in C. Leijenhorst, (p.234) C. Lüthy, and J. M. Thijssen (eds.), The Dynamics of Aristotelian Natural Philosophy from Antiquity to the Seventeenth Century. Leiden: 81–108.

—— (2004). ‘The koinē aisthēsis in Proclus and Ps.‐Simplicius’, in P. Adamson, H. Baltussen, and M. W. F. Stone (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, vol. 1. London: 163–74.

—— (2005). ‘The Timaeus on Sounds and Hearing, With Some Implications for Plato's General Account of Sense‐perception’. Rhizai, 2: 235–53.

Lear, J. (1988). Aristotle: The Desire to Understand. Cambridge.

Lennox, J. G. (2001). Aristotle's Philosophy of Biology: Studies in the Origins of Life Science. Cambridge.

Lloyd, G. E. R. (1975). ‘Alcmaeon and the Early History of Dissection’. Sudhoffs Archiv, 59: 113–47; also in Lloyd (1991): 167–93.

—— (1978). ‘The Empirical Basis of the Physiology of the Parva Naturalia’, in Lloyd and Owen (eds.)(1978): 215–39.

—— (1991). Methods and Problems in Greek Science. Cambridge.

—— (1992). ‘Aspects of the Relationship Between Aristotle's Psychology and his Zoology’, in Nussbaum and Rorty (eds.)(1992): 147–67.

—— (1996). Aristotelian Explorations. Cambridge.

—— and Owen, G. E. L. (eds.)(1978), Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge.

Locke, J. (1975). An Essay Concerning Human Understanding, ed. P. H. Nidditch. Oxford.

Lories, D. (1991). ‘Des sensibles communs dans le “De Anima” d'Aristote’. Revue Philosophique de Louvain, 89 (4th ser., no. 83): 401–20.

Lurz, R. W. (2003). ‘Neither HOT nor COLD: An Alternative Account of Consciousness’. Psyche, 9: http://psyche.cs.monash.edu.au/v9/psyche‐9‐01‐lurz.html.

Lycan, W. G. (1997). ‘Consciousness as Internal Monitoring’, in Block, Flanagan, and Güzeldere (eds.)(1997): 755–71.

Magee, J. M. (2000). ‘Sense Organs and the Activity of Sensation in Aristotle’. Phronesis, 45: 306–30.

Maudlin, T. (1986). ‘De Anima III.1: Is Any Sense Missing?’. Phronesis, 31: 51–67.

Menn, S. (2002). ‘Aristotle's Definition of Soul and the Programme of the De anima’. Oxford Studies in Ancient Philosophy, 22: 83–139.

Modrak, D. (1981a). ‘An Aristotelian Theory of Consciousness?’. Ancient Philosophy, 1: 160–70.

—— (1981b). ‘Koinē Aisthēsis and the Discrimination of Sensible Difference in De Anima III.2’. Canadian Journal of Philosophy, 11: 404–23.

—— (1981c). ‘Perception and Judgement in the Theaetetus’. Phronesis, 26: 35–54.

—— (1986). ‘Phantasia Reconsidered’, Archiv für Geschichte der Philosophie, 68: 47–96.

(p.235) Modrak, D. (1987). Aristotle: The Power of Perception. Chicago.

—— (1991). ‘The Nous–Body Problem in Aristotle’. Review of Metaphysics, 44: 755–74.

Molnár, Z. (2004). ‘Thomas Willis (1621–1675), the Founder of Clinical Neuroscience’. Nature Reviews Neuroscience, 5: 329–35.

Mueller, I. (1970). ‘Aristotle on Geometrical Objects’. Archiv für Geschichte der Philosophie, 52: 156–71.

Murphy, D. (2005). ‘Aristotle on Why Plants Cannot Perceive’. Oxford Studies in Ancient Philosophy, 29: 295–339.

Neuhaeuser, J. (1878). Aristoteles' Lehre von dem sinnlichen Erkenntnissvermögen und seinen Organen. Leipzig.

Nussbaum, M. C. and Rorty, A. O. (eds.)(1992). Essays on Aristotle's De Anima. Oxford.

O'Shea, M. (2005). The Brain: A Very Short Introduction. Oxford.

Osborne, C. (1983). ‘Aristotle De Anima 3.2: How Do We Perceive That We Perceive?’. Classical Quarterly, 33: 401–11.

—— (1998). ‘Perceiving White and Sweet (again): Aristotle: De Anima 3.7, 431a20–b1’. Classical Quarterly, 48: 433–46.

—— (2000). ‘Aristotle on the Fantastic Abilities of Animals in De Anima 3.3’. Oxford Studies in Ancient Philosophy, 19: 253–85.

Oser‐Grote, C. M. (2004). Aristoteles und das Corpus Hippocraticum: Die Anatomie und Physiologie des Menschen. Stuttgart.

Owen, G. E. L. (1976). ‘Aristotle on Time’, in P. Machamer and R. Turnbull (eds.), Motion and Time, Space and Matter. Columbus, Ohio: 3–27.

Owens, J. (1971a). ‘Aristotle's Definition of the Soul’, in R. B. Palmer and R. Hamerton‐Kelly (eds.), Philomathes. The Hague: 125–45.

—— (1971b). ‘The Universality of the Sensible in the Aristotelian Noetic’, in Anton and Kustas (eds.)(1971): 462–77.

—— (1980). ‘Form and Cognition in Aristotle’. Ancient Philosophy, 1: 17–28.

—— (1981). ‘Aristotelian Soul as Cognitive of Sensibles, Intelligibles and Self’, in J. R. Catan (ed.), Aristotle: The Collected Papers of Joseph Owens. New York: 81–98.

—— (1982). ‘Aristotle on Common Sensibles and Incidental Perception’. Phoenix, 36: 215–36.

Peck, A. L. (1942). ‘Appendix B: σ ύμ ϕ υτ ον π ν ε ῦμ α’, in Aristotle: Generation of Animals, ed. A. L. Peck. Cambridge, Mass.: 576–93.

—— (1953). ‘The Connate Pneuma: An Essential Factor in Aristotle's Solutions to the Problems of Reproduction and Sensation’, in E. A. Underwood (ed.), Science, Medicine, and History, vol. 1. London: 111–21.

Perler, D. (ed.)(2001). Ancient and Medieval Theories of Intentionality. Leiden.

Philippe, M. D. (1971). ‘Phantasia in the Philosophy of Aristotle’. Thomist, 35: 1–42.

(p.236) Platt, A. (1921). ‘Aristotle on the Heart’, in C. Singer (ed.), Studies in the History and Method of Science, vol. 2. Oxford: 521–32.

Preus, A. (1968). ‘On Dreams 2, 459b24–460a33, and Aristotle's opsis’. Phronesis, 13: 175–82.

Rees, D. A. (1971). ‘Aristotle's Treatment of Φαντασ ία’, in Anton and Kustas (eds.)(1971): 491–504.

Reid, T. (1852). The Works of Thomas Reid, ed. W. Hamilton. Edinburgh.

Rosenthal, D. M. (1986). ‘Two Concepts of Consciousness’. Philosophical Studies, 49: 329–59; repr. with revisions in Rosenthal (2005): 21–45.

—— (2001). ‘Introspection and Self‐Interpretation’. Philosophical Topics, 28: 201–33; repr. in Rosenthal (2005): 103–31.

—— (2005). Consciousness and Mind. Oxford.

Ross, W. D. (1949). Aristotle, 5th edn., London.

Salles, R. (ed.)(2005). Metaphysics, Soul, and Ethics in Ancient Thought: Themes from the Work of Richard Sorabji. Oxford.

Scaltsas, T. (1996). ‘Biological Matter and Perceptual Powers in Aristotle's De Anima’. Topoi, 15: 25–37.

Schiller, Jerome (1975). ‘Aristotle and the Concept of Awareness in Sense‐perception’. Journal of the History of Philosophy, 13: 283–96.

Schofield, M. (1978). ‘Aristotle on Imagination’, in Lloyd and Owen (eds.)(1978): 99–129; repr. in Barnes, Schofield, and Sorabji (eds.)(1979): 103–32, and in Nussbaum and Rorty (eds.)(1992): 249–77.

Schwyzer, E. (1950). Griechische Grammatik: Syntax and syntaktische Stilistik. Munich.

Shaw, J. R. (1972). ‘Models for Cardiac Structure and Function in Aristotle’. Journal of the History of Biology, 5: 355–88.

Silverman, A. (1989). ‘Color and Color‐Perception in Aristotle's De Anima’. Ancient Philosophy, 9: 271–92.

—— (1990). ‘Plato on Perception and “Commons” ’. Classical Quarterly, 40: 148–75.

Sisko, J. E. (1996). ‘Material Alteration and Cognitive Activity in Aristotle's De Anima’. Phronesis, 41: 138–57.

—— (1997). ‘Space, Time, and Phantasms in Aristotle, De Memoria 2, 425b 7–25’. Classical Quarterly, 47: 167–75.

—— (1998). ‘Alteration and Quasi‐alteration’. Oxford Studies in Ancient Philosophy, 16: 331–52.

—— (1999). ‘On Separating the Intellect from the Body: Aristotle's De Anima iii.4, 429a20–b5’. Archiv für Geschichte der Philosophie, 81: 249–67.

—— (2003). ‘Taste, Touch, and Temperance in Nicomachean Ethics 3.10’. Classical Quarterly, 53: 135–40.

—— (2004). ‘Reflexive Awareness Does Belong to the Main Function of Perception: Reply to Victor Caston’. Mind, 113: 513–21.

(p.237) Slakey, T. J. (1961). ‘Aristotle on Sense Perception’. Philosophical Review, 70: 470–84.

Solmsen, F. (1950). ‘Tissues and Soul’. Philosophical Review, 59: 435–68.

—— (1955). ‘Antecedents of Aristotle's Psychology and Scale of Beings’. American Journal of Philology, 76: 148–64.

—— (1957). ‘The Vital Heat, the Inborn Pneuma, and the Aether’. Journal of Hellenic Studies, 57: 119–23.

—— (1961). ‘Greek Philosophy and the Discovery of the Nerves’. Museum Helveticum, 18: 150–97.

Sorabji, R. R. (1971). ‘Aristotle on Demarcating the Five Senses’. Philosophical Review 80: 55–79; repr. in Barnes, Schofield, and Sorabji (eds.)(1979): 76–92.

—— (1972). ‘Aristotle, Mathematics, and Colour’. Classical Quarterly, 22: 293–308.

—— (1974). ‘Body and Soul in Aristotle’. Philosophy, 49: 62–89.

—— (1980). Necessity, Cause, and Blame. London.

—— (1983). Time, Creation and the Continuum. London.

—— (1991). ‘From Aristotle to Brentano: The Development of the Concept of Intentionality’. Oxford Studies in Ancient Philosophy, suppl. vol. 1991: 227–59.

—— (1992). ‘Intentionality and Physiological Processes: Aristotle's Theory of Sense‐Perception’, in Nussbaum and Rorty (eds.)(1992): 195–226.

—— (1993). Animal Minds and Human Morals: The Origins of the Western Debate. London.

—— (2001). ‘Aristotle on Sensory Process and Intentionality: A Reply to Myles Burnyeat’, in Perler (ed.)(2001): 49–61.

—— (2004). ‘Introduction to the Second Edition’, in R. Sorabji (ed.), Aristotle on Memory, 2nd edn., London: pp. viii–xxvi.

—— (ed.)(1990). Aristotle Transformed. London.

Sprague, R. K. (1989). ‘Aristotle and Divided Insects’. Méthexis, 2: 29–40.

Steel, C. (1997). ‘The Author of the Commentary On the Soul’, in Priscian: On Theophrastus on Sense‐Perception with ‘Simplicius’: On Aristotle On the Soul 2.5–12, trans. P. Huby and C. Steel. London: 105–40.

Stigen, A. (1961). ‘On the Alleged Primacy of Sight in Aristotle’. Symbolae Osloenses, 37: 15–44.

Susemihl, F. (1884). ‘Bericht über Aristoteles und die ältesten Akademiker und Peripatetiker für 1880–1882’. Jahresbericht über die Fortschritte der classischen Alterthumswissenschaft, 30: 1–98.

—— (1892). ‘Bericht über Aristoteles und die ältesten Akademiker und Peripatetiker für 1880–1882’. Jahresbericht über die Fortschritte der classischen Alterthumswissenschaft, 67: 78–184.

Taormina, D. P. (2002). ‘Perception du temps et mémoire chez Aristote (De memoria et reminiscentia, 1)’. Philosophie Antique, 2: 33–61.

(p.238) Tarán, L. (1981). Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. Leiden.

Taylor, A. E. (1928). A Commentary on Plato's Timaeus. Oxford.

Tracy, T. (1983). ‘Heart and Soul in Aristotle’, in J. P. Anton and A. Preus (eds.), Essays in Ancient Greek Philosophy II. Albany, NY: 321–39.

Turnbull, K. (1996). ‘Aristotle on Imagination: De Anima, iii.3’. Ancient Philosophy, 14: 319–34.

Van der Eijk, P. J. (1995). ‘Hart en hersenen, bloed en pneuma’. Gewina, 18: 214–29;

Engl. trans. ‘The Heart, the Brain, the Blood and the Pneuma: Hippocrates, Diocles and Aristotle on the Location of Cognitive Processes’, in Van der Eijk (2005): 119–35.

—— (1997). ‘The Matter of Mind: Aristotle on the Biology of “Psychic” Processes and the Bodily Aspects of Thinking’, in Kullmann and Föllinger (eds.)(1997): 221–58; repr. in Van der Eijk (2005): 206–37.

—— (2000). ‘Aristotle's Psycho‐physiological Account of the Soul–Body Relationship’, in Wright and Potter (eds.)(2000): 57–77.

—— (2005). Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. Cambridge.

Vander Waerdt, P. A. (1985). ‘The Peripatetic Interpretation of Plato's Tripartite Psychology’. Greek, Roman, and Byzantine Studies, 26: 283–302.

—— (1987). ‘Aristotle's Criticism of Soul‐Division’. American Journal of Philology, 108: 627–43.

Verbeke, G. (1978). ‘Doctrine du pneuma et entéléchisme chez Aristote’, in Lloyd and Owen (eds.)(1978): 191–214.

—— (1985). ‘La Perception du temps chez Aristote’, in Aristotelica. Mélanges offerts à Marcel De Corte. Brussels and Liege: 351–77.

Vernon, M. D. (1962). The Psychology of Perception. Harmondsworth.

Viano, C. (ed.), Corps et âme. Sur le De Anima d'Aristote. Paris.

Ward, J. K. (1988). ‘Perception and Logos in De Anima II.12’. Ancient Philosophy, 8: 217–33.

—— (1996). ‘Souls and Figures: Defining the Soul in De anima ii 3’. Ancient Philosophy, 16: 113–28.

Watson, G. (1982). ‘Phantasia in Aristotle De Anima III.3’. Classical Quarterly, 32: 100–13.

Webb, P. (1982). ‘Bodily Structure and Psychic Faculties in Aristotle's Theory of Perception’. Hermes, 110: 25–50.

Wedin, M. V. (1988). Mind and Imagination in Aristotle. New Haven and London.

Wee, C. (2002). ‘Has Aristotle's Mind Been Changed?’. Archiv für Geschichte der Philosophie, 84: 212–22.

Whiting, J. E. (2002). ‘Locomotive Soul: The Parts of Soul in Aristotle's Scientific Works’. Oxford Studies in Ancient Philosophy, 22: 141–200.

(p.239) Wiesner, J. (1985). ‘Gedächtnis und Denkobjekte—Beobachtungen zu Mem. 1, 449 b 30–450 a 14’, in J. Wiesner (ed.), Aristoteles Werk und Wirkung, vol. 1. Berlin: 168–90.

Wolfson, H. A. (1935). ‘The Internal Senses in Latin, Arabic and Hebrew Philosophic Texts’. Harvard Theological Review, 28: 69–133.

Woolf, R. (1999). ‘The Coloration of Aristotelian Eye‐Jelly: A Note on On Dreams 459b–460a’. Journal of the History of Philosophy, 37: 385–91.

Wright, J. P. and Potter, P. (eds.)(2000). Psyche and Soma: Physicians and Metaphysicians on the Mind–Body Problem from Antiquity to Enlightenment. Oxford.

Yntema, D. B. and Trask, F. P. (1963). ‘Recall as a Search Process’. Journal of Verbal Learning and Verbal Behavior, 2: 65–74.

Zeller, E. (1921). Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung; II.2. Aristoteles und die alten Peripatetiker, 4th edn., Leipzig;

English edn., Aristotle and the Earlier Peripatetics, trans. B. F. C. Costelloe and J. H. Muirhead, 2 vols., London and New York 1897.