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`Ethos' and the Oxford MovementAt the Heart of Tractarianism$
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James Pereiro

Print publication date: 2007

Print ISBN-13: 9780199230297

Published to Oxford Scholarship Online: May 2008

DOI: 10.1093/acprof:oso/9780199230297.001.0001

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The Ethos of the Oxford Movement

The Ethos of the Oxford Movement

Chapter:
(p.84) 3 The Ethos of the Oxford Movement
Source:
`Ethos' and the Oxford Movement
Author(s):

James Pereiro (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199230297.003.0004

This chapter examines the Movement's theory of knowledge: the origin of the concept of ethos in Keble's interpretation of Joseph Butler's Analogy, and its subsequent development by Froude Newman and Williams. The Tractarians never described clearly and systematically what they understood for ethos in any of their published works. The chapter tries to map the contributions of different authors to the common theory (or at least to its written expression) in a broadly chronological sequence; two elements central to the concept (‘reserve’ and ‘realizing’) are dealt with in separate sections. The chapter also explores the ‘iconic’ nature that Froude's incarnation of the Catholic ethos had for Newman and the other Tractarians.

Keywords:   Butler's Analogy, Keble, Froude, Remains, Newman, Williams, Antiquity, reserve, realizing, principle of personation

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