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A. J. Appasamy and his Reading of RāmānujaA Comparative Study in Divine Embodiment$
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Brian Philip Dunn

Print publication date: 2016

Print ISBN-13: 9780198791416

Published to Oxford Scholarship Online: December 2016

DOI: 10.1093/acprof:oso/9780198791416.001.0001

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Pūrvapakṣa

Pūrvapakṣa

1922–32—Logos Christology

Chapter:
(p.80) 3 Pūrvapakṣa
Source:
A. J. Appasamy and his Reading of Rāmānuja
Author(s):

Brian Philip Dunn

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780198791416.003.0003

The focus of chapter 3 is on Appasamy’s earliest thought, from his 1922 Oxford doctoral thesis to its expansion into two publications from 1927 and 1931. The germinating seeds of his embodiment doctrine are identified, as well as his earliest engagement with Rāmānuja’s text and terminology. While rooting himself in John’s Prologue, Appasamy’s use of the ‘Inner Dweller’, the antaryāmīn, and Rāmānuja’s doctrine of prakāras, in which individual selves and creation are considered as modes of God, combine to shape his doctrine of divine immanence in the universe. This chapter then explores how Appasamy, again from the Prologue, develops his doctrine of the Incarnation including his use of the term avatāra and along with it his views on the Cross and the Atonement. The antaryāmīn and avatāra conceptions, immanence and Incarnation, comprise the main contours of a ‘Logos Christology’ that shapes his early reading of the Johannine text.

Keywords:   incarnation, universe, embodiment, immanence, mysticism, Logos, antaryāmīn, avatāra, kenosis, atonement

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