There are two main claims that this book tries to defend. One is that the correct way to understand the ancient tradition concerning Eros is to see love as inexplicable, in the way suggested by the motif of Eros the god of love with his arrows. The second claim follows from this; namely, that where desire or admiration of fine qualities occurs and is associated with love, it would be a mistake to suggest that the desire or appreciation was itself love, or was the motive that inspired us to love. Rather, it makes more sense to see desire, and appreciation of what is good, occurring as a result of love, as the expression of the love that enables us to see such qualities as good and desirable.
Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.