It is only comparatively recently in the history of civilisation that there has been widespread scepticism regarding religious experiences. Arguments against the plausibility of religious doctrines and reductionist accounts of religious experiences are now widely accepted, and many people lead atheistic lives which are to all appearances perfectly adequate. Therefore, religious individuals can no longer assume that experiences judged to be ‘genuine’ by fellow believers are immune from further attack. They are challenged on all sides, by philosophers, psychologists, sociologists, anthropologists, members of other religious traditions, and even by members of their own tradition with widely differing views. This book examines the value of religious experiences as evidence for religious claims. Its goal is to discover the role which religious experience can legitimately play in the defence of religious doctrines.
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