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The Development of Ethics: Volume 1From Socrates to the Reformation$
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Terence Irwin

Print publication date: 2007

Print ISBN-13: 9780198242673

Published to Oxford Scholarship Online: October 2011

DOI: 10.1093/acprof:oso/9780198242673.001.0001

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Stoicism: Virtue and Happiness

Stoicism: Virtue and Happiness

Chapter:
(p.312) 13 Stoicism: Virtue and Happiness
Source:
The Development of Ethics: Volume 1
Author(s):

TERENCE IRWIN

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780198242673.003.0013

Critics argue that Stoics assume happiness as the fulfilment of rational human nature; that is why they identify happiness with rational agency and virtue. However, since the fulfilment of rational nature requires more than virtue, the Stoics should admit that if happiness includes virtue, it includes more than virtue. In particular, community with others seems to be necessary for the full development of practical reason; and if the Stoics believe that practical reason is at least part of happiness, they should agree that its full development is necessary for happiness. The Stoics have made it clearer why virtue matters more than external goods; they argue that it completes the practical reason that is essential to the agent for whom external goods are good. However, this point about virtue does not justify the conclusion that virtue is the whole of happiness. If one is at all sympathetic to Aristotle's function argument, apparently one must take happiness to include more than virtue.

Keywords:   Stoics, happiness, rational agency, human nature, virtue, practical reason, external goods, Aristotle

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