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The Case for Women in Medieval Culture$
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Alcuin Blamires

Print publication date: 1998

Print ISBN-13: 9780198186304

Published to Oxford Scholarship Online: October 2011

DOI: 10.1093/acprof:oso/9780198186304.001.0001

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The Formal Case: The Corpus

The Formal Case: The Corpus

Chapter:
(p.19) 1 The Formal Case: The Corpus
Source:
The Case for Women in Medieval Culture
Author(s):

Alcuin Blamires

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780198186304.003.0002

The medieval defence of women is liable to strike readers new to it as a glorious cocktail: common-sense observations about respect for mothers mixed up with bits of biblical discussion, encomia on the Virgin Mary, exempla of Amazon and other antique heroines jostling with those of women saints, bizarre claims about the creation of woman, blunt assertions of female virtue driven home with moral indignation against detractors, and a spicy dash of psychological speculation on the sexual or other frustrations of misogynists. In order to become attuned to ways in which these elements were harnessed together, this chapter surveys the relevant corpus of texts, up to a cut-off date around 1405. Equipped thereby with the basis for a generic description, we shall be in a better position to embark on discussion of origins and evaluation of the chief lines of defence. It is shown that by 1399 all sorts of issues latent in the formal case for women — questions about motivation, authority, consistency, subjectivity, and masculine hypocrisy — were clamouring for attention, and that Christine de Pizan was ready to rise to them. At the same time, the Epistre clearly sustains many topoi developed by precursors.

Keywords:   medieval women, medieval culture, profeminine discourse, Christine de Pizan

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