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Global Pentecostal and Charismatic Healing$
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Candy Gunther Brown

Print publication date: 2011

Print ISBN-13: 9780195393408

Published to Oxford Scholarship Online: May 2011

DOI: 10.1093/acprof:oso/9780195393408.001.0001

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Latino Pentecostal Healing in the North American Borderlands

Latino Pentecostal Healing in the North American Borderlands

Chapter:
(p.129) 6 Latino Pentecostal Healing in the North American Borderlands
Source:
Global Pentecostal and Charismatic Healing
Author(s):

Gastón Espinosa

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780195393408.003.0007

This chapter argues that the U.S. Latino pentecostal and evangélico (evangelical) movement has engaged in divine healing practices for almost a century, and that the emphasis given divine healing is a major reason there are now 9 million Latino Protestants in the UNITED STATES, two-thirds of whom self-identify as Pentecostal or Charismatic. Latino pentecostal evangelists like Francisco Olazábal (1886–1937), the focus here, conducted large-scale evangelistic and healing services throughout the United States, borderlands, Mexico, and Puerto Rico. Pentecostalism offered an alternative to seeking healing from folk healers, curandero/as, spiritualists, or medical doctors. Healing interfaced with the spirit-world of the Mexican imagination and offered to meet practical material and economic needs. Resisting Euro American paternalism, Olazábal used converts—significantly allowing women in ministry—to help plant indigenous and autonomous Latino churches and missions. Olazábal’s Latin American Council of Christian Churches institutionalized and spread the practice of mixing healing, evangelism, and socio-cultural empowerment.

Keywords:   Latino, Pentecostal, Francisco Olazábal, United States, borderlands, Mexico, Puerto Rico, evangélico, evangelical, women in ministry, evangelism

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