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SagehoodThe Contemporary Significance of Neo-Confucian Philosophy$
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Stephen C. Angle

Print publication date: 2010

Print ISBN-13: 9780195385144

Published to Oxford Scholarship Online: February 2010

DOI: 10.1093/acprof:oso/9780195385144.001.0001

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Sheng聖/Sage

Sheng聖/Sage

Chapter:
(p.13) 1 Sheng聖/Sage
Source:
Sagehood
Author(s):

Stephen C. Angle (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780195385144.003.0002

This chapter considers the concept and history of “sage” within Confucianism. It begins with an historical survey that shows how “sage (sheng)” evolves toward expressing the idea of human achievement of moral perfection. The chapter pays particular attention to what Neo-Confucians meant by their repeated insistences that achieving sagehood is possible, as well as by their own personal commitments to advancing toward sagehood. Differences between “sage” and other personality ideals (like “superior person [junzi]”) are noted, and then the chapter turns to a brief comparison between these Confucian conceptions and comparable notions (like sophos and phronimos) from ancient Greek thought. The chapter then looks at discussion within contemporary philosophy of moral saints and moral heroes, as well as the idea of supererogation, which, we discover, is not applicable in a sage-centered conception of ethics. The chapter concludes by examining two criticisms of sagehood, namely, whether it is possible and whether it is desirable.

Keywords:   sage, moral perfection, psychological realism, moral saint, Susan Wolf, supererogation, perfectionism

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