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Teaching the Daode Jing$
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Gary Delany DeAngelis and Warren G. Frisina

Print publication date: 2008

Print ISBN-13: 9780195332704

Published to Oxford Scholarship Online: May 2008

DOI: 10.1093/acprof:oso/9780195332704.001.0001

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The Daode Jing and Comparative Philosophy

The Daode Jing and Comparative Philosophy

Chapter:
(p.49) The Daode Jing and Comparative Philosophy
Source:
Teaching the Daode Jing
Author(s):

Gary D. DeAngelis (Contributor Webpage)

Warren G. Frisina (Contributor Webpage)

David L. Hall

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780195332704.003.0005

This essay discusses the way the DDJ contradicts or even subverts many Western philosophic and religious assumptions about ontology, cosmology and the self. Where many Western philosophers describe being as “a common property or a relational structure” the DDJ seems not to posit any such “superordinate One to which the Many reduce.” Similarly, where many Western thinkers portray the self as a collection of competing and sometimes conflicting faculties (e.g. reason, appetite and will), the DDJ does not. Bringing students to an awareness of these differences is, David L. Hall argues, an excellent way to introduce them to the advantages of a comparative approach to philosophic reflection.

Keywords:   Daode jing, Tao Te Ching, Laozi, Lao Tzu, Daoism, Taoism, Chinese religion, comparative philosophy, comparative religion, one and the many, self, no‐self, ontology, metaphysics

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