This argues for a strict identification of the putative parts of excellence with the knowledge of the good. Knowledge itself is identified with a kind of psychological power (dunamis), the good is identified with form, and form is identified with order.
Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.