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Hegel and Christian TheologyA Reading of the Lectures on the Philosophy of Religion$
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Peter C. Hodgson

Print publication date: 2005

Print ISBN-13: 9780199273614

Published to Oxford Scholarship Online: April 2005

DOI: 10.1093/0199273618.001.0001

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Hegel and the Theology of His Time

Hegel and the Theology of His Time

Chapter:
(p.52) 3 Hegel and the Theology of His Time
Source:
Hegel and Christian Theology
Author(s):

Peter C. Hodgson (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0199273618.003.0003

In the introductions to his lectures, Hegel orients himself to the culture, philosophy, and theology of his time. He takes account of the novelty of philosophy of religion as a discipline, arguing that its object is not only religion as an aspect of human experience but also the knowledge of God by reason alone; as such it is a necessary branch of philosophy. He provides an analysis of the characteristics of modernity, focusing on its secularism, agnosticism, and compartmentalization of religion, which together comprise ‘the discord of our times’. He assesses previous and concurrent theologies, which for the most part fail to address this discord: metaphysical or classical theology, rational theology (the Enlightenment), historical theology, agnostic and ethicotheology (Kant), theology of feeling (Schleiermacher, Jacobi), atheism (Feuerbach), pantheism (Spinoza).

Keywords:   modernity, metaphysics, rationalism, Enlightenment, historicism, agnosticism, feeling, Schleiermacher, atheism, pantheism

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