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Ambrose: De OfficiisEdited with an Introduction, Translation, and Commentary (Two Volume Set)$
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Print publication date: 2002

Print ISBN-13: 9780199245789

Published to Oxford Scholarship Online: August 2004

DOI: 10.1093/0199245789.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2020. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 14 July 2020

Model

Model

Chapter:
(p.6) III Model
Source:
Ambrose: De Officiis
Author(s):

Ivor J. Davidson (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0199245789.003.0003

Ambrose models his text on the three books of Cicero's De officiis, written by Cicero to his son Marcus in 44 BC, under the influence of the Stoic philosopher Panaetius (with some further debts to Posidonius and other thinkers). Ambrose highlights the parallels between Cicero's work and his own, retaining a comparable three–book structure and addressing himself to his clerical ‘sons’. He discusses the honourable in Book 1, arranging this around the classical scheme of the cardinal virtues (prudence, justice, courage, temperance); the beneficial follows in Book 2; and Book 3 addresses the relationship between the honourable and the beneficial. The honourable is defined with reference to knowing and pleasing God, and the beneficial as that which contributes to the attainment of eternal life. The two cannot be in tension since both relate to the purposes of God, though the honourable is depicted as the supreme good.

Keywords:   beneficial, Cardinal virtues, Cicero, courage, honourable, justice, Panaetius, Posidonius, prudence, temperance

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