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Debating Democracy's DiscontentEssays on American Politics, Law, and Public Philosophy$
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Anita L. Allen and Milton C. Regan

Print publication date: 1998

Print ISBN-13: 9780198294962

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0198294964.001.0001

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Virtue En Masse

Virtue En Masse

Chapter:
(p.32) 2 Virtue En Masse
Source:
Debating Democracy's Discontent
Author(s):

Jeremy Waldron (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0198294964.003.0003

It is a pity that Sandel neglects the sociological side of John Stuart Mill’s argument in On Liberty–not just because he fails therefore to do justice to the liberal case for neutrality, but also because the question of how traditional moral ideals fare in modern circumstances of mass society (and also global society) is in fact supposed to be a dominant theme of Sandel’s book. Sandel suggests that the liberal ideals of freedom and autonomy are sociologically not availablein modern circumstances; however, under modern circumstances, the Aristotelian ideal of a polity devoted to the inculcation of genuine full-blooded virtue may not be sociologically available either. We cannot pretend that the United States has the population of quattrocento Florence. If the scale of political organization is so different as to enable only civic agency of a different sort, then it is likely that our thinking about “the qualities of character necessary to the common good of self-government” will have to be different too. If the premises of Benjamin Constant’s discussion of the reality and the phenomenology of politics in the modern world are taken seriously, they may necessitate a rethinking of civic virtue: both of what it is and how, more structurally, it is related to the agency conditions of collective action.

Keywords:   agency, Aristotle, character, circumstances, Benjamin Constant, John Stuart Mill, neutrality, scale, self-government, sociology

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