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Freedom and Moral SentimentHume's Way of Naturalizing Responsibility$
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Paul Russell

Print publication date: 2002

Print ISBN-13: 9780195152906

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0195152905.001.0001

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Minding the Matter of Necessity: A Paradox Regarding Causation

Minding the Matter of Necessity: A Paradox Regarding Causation

Chapter:
(p.24) 2 Minding the Matter of Necessity: A Paradox Regarding Causation
Source:
Freedom and Moral Sentiment
Author(s):

Paul Russell (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0195152905.003.0003

Hume's views on the subject of free will rest on his specific interpretation of the nature of causation and necessity. In this chapter, I provide an interpretation of Hume's “two definitions” of causation. I argue that the two definitions of causation must be interpreted in terms of Hume's fundamental ontological distinction between perceptions and (material) objects. Central to Hume's position on this subject is the claim that, while there is a natural tendency to suppose that there exist (metaphysical) causal powers in objects themselves, this is a product of our failure to distinguish perceptions and objects. Properly understood, our idea of causation involves no suggestion that there is anything more to causation among objects themselves than constant conjunction.

Keywords:   causal realism, causation, double existence, material object, necessity, ontology, perception, regularity

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