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God and Other SpiritsIntimations of Transcendence in Christian Experience$
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Phillip Wiebe

Print publication date: 2004

Print ISBN-13: 9780195140125

Published to Oxford Scholarship Online: April 2005

DOI: 10.1093/0195140125.001.0001

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The Theory of Spirits

The Theory of Spirits

Chapter:
(p.111) 3 The Theory of Spirits
Source:
God and Other Spirits
Author(s):

Phillip Wiebe (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0195140125.003.0004

This chapter, central to this book, elaborates on the theory of spirits that has been advanced to explain numerous kinds of phenomena, a few of which were sampled in the first two chapters. The importance of abductive argument in advancing the existence of unobservable beings or objects, as opposed to deductive and probabilistic reasoning, is defended. The theory of spirits is construed as empiricist in character, whose descriptions are sometimes theory-laden and whose postulated beings are contextually defined primarily by the causal roles these postulated beings play in the theory. The view of physical objects advanced by phenomenalism, such as that found in many logical positivists, is examined, with a view to explaining how it illuminates challenges that beset an empirical approach to religion. The boundary of naturalism is discussed, especially inasmuch as the spirits postulated to exist in religion are definable by their causal links to phenomena or objects that are unquestionable naturalistic.

Keywords:   Abduction, Induction, Deduction, Postulated objects, Naturalism, Phenomenalism, Contextual, Theory-laden description

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