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Satanic FeminismLucifer as the Liberator of Woman in Nineteenth-Century Culture$
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Per Faxneld

Print publication date: 2017

Print ISBN-13: 9780190664473

Published to Oxford Scholarship Online: September 2017

DOI: 10.1093/oso/9780190664473.001.0001

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Romantic and Socialist Satanism

Romantic and Socialist Satanism

Chapter:
(p.74) 3 Romantic and Socialist Satanism
Source:
Satanic Feminism
Author(s):

Per Faxneld

Publisher:
Oxford University Press
DOI:10.1093/oso/9780190664473.003.0003

Chapter 3 treats the fact that from the very start, literary Satanism has had a pronounced political dimension. It provides an overview of the radical Romantics who made Satan a symbol of rebellion against oppressive religious structures, and how socialists later appropriated this strategy of resistance to religious mores. Special attention is given to Percy Shelley’s The Revolt of Islam (1817), perhaps the first piece of Satanic feminism. Later, anarchists like Pierre-Joseph Proudhon and Mikhail Bakunin took the Devil to heart and integrated the figure into their respective endeavours. Rounding off the chapter, a number of reasons why Satan was strategically attractive to Romantics and socialists are suggested.

Keywords:   Satanism, Satan, Lucifer, romanticism, socialism, Percy Shelley, Pierre-Joseph Proudhon, Mikhail Bakunin, politics, feminism

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