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Myth, Truth, and Narrative in Herodotus$
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Emily Baragwanath and Mathieu de Bakker

Print publication date: 2012

Print ISBN-13: 9780199693979

Published to Oxford Scholarship Online: September 2012

DOI: 10.1093/acprof:oso/9780199693979.001.0001

‘Strangers are from Zeus’: Homeric Xenia at the Courts of Proteus and Croesus

Chapter:
(p.143) 5 ‘Strangers are from Zeus’: Homeric Xenia at the Courts of Proteus and Croesus
Source:
Myth, Truth, and Narrative in Herodotus
Author(s):

Elizabeth Vandiver

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199693979.003.0006

This chapter discusses Herodotus' use of the Homeric concept of xenia in the Histories. It argues that the appearance of xenia in key passages reflects the importance of Homeric epic and of the Greek legendary and mythic tradition for Herodotus' historiography. Herodotus foregrounds xenia in two logoi: Croesus' acceptance of Adrastus as a xenos (I.35–45) and Proteus' rebuke of Paris for wronging Menelaus (II.114–117). These logoi culminate in the death of Croesus' son Atys and in Herodotus' statement of his own opinion about the reason for Troy's destruction. The terminology of xenia establishes a Homeric tone that highlights these passages' significance for one of the overarching themes of the Histories: from the earliest encounters of Greeks and Asians onward, the gods made it clear that great transgressions by Eastern rulers would be punished. Paris in the remote past and Croesus at the cusp of humanly verifiable memory are guilty of the same transgression as was Xerxes within living memory; they overstep their bounds and claim more than is their right. Herodotus' inclusion of recognizably Homeric xenia in these logoi underscores the inevitability of divinely-sanctioned nemesis against such transgressions.

Keywords:   Adrastus, Croesus, Homeric epic, Menelaus, Memesis, Paris, Proteus, Troy, Xenia, Xerxes

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