Jump to ContentJump to Main Navigation
Essays on Spinoza's Ethical Theory$

Matthew J. Kisner and Andrew Youpa

Print publication date: 2014

Print ISBN-13: 9780199657537

Published to Oxford Scholarship Online: April 2014

DOI: 10.1093/acprof:oso/9780199657537.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2018. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). Subscriber: null; date: 16 August 2018

(p.273) Bibliography

(p.273) Bibliography

Source:
Essays on Spinoza's Ethical Theory
Publisher:
Oxford University Press

Bibliography references:

Alanen, Lilli. ‘The Metaphysics of Affects: The Unbearable Reality of Confusion’, in The Oxford Companion to Spinoza, ed. Michael Della Rocca (Oxford: Oxford University Press, forthcoming).

—— ‘Spinoza on the Human Mind’, Midwest Studies in Philosophy 35 (2011): 4–25.

Allison, Henry. Benedict de Spinoza: An Introduction (New Haven: Yale University Press, 1987).

Aquinas, Saint Thomas. The Summa Theologica of St. Thomas Aquinas, trans. the Fathers of the English Dominican Province (Westminister, MD: Christian Classics, 1981).

—— Summa Contra Gentiles, Book III, trans. Vernon J. Bourke (Notre Dame, IN: University of Notre Dame Press, 1975).

—— Aristotelis libros De sunsu et sensato, De memoria et reminiscentia commentarium, ed. R. M. Spiazzi (Taurini: Marietti, 1949).

Armstrong, Aurelia. ‘Autonomy and the Relational Individual: Spinoza and Feminism’, in Feminist Interpretations of Benedict de Spinoza, ed. Moira Gatens (University Park, PA: University of Pennsylvania Press, 2009), 43–64.

Augustine, Saint Aurelius. On Free Choice of the Will, trans. Anna S. Benjamin and L. H. Hackstaff (Indianapolis: Bobbs-Merrill, 1964).

—— De libero arbitrio libris tres, Sancti Aureli Augustini Opera, ed. William M. Green (Vienna: Hoelder-Pichler-Tempsky, 1956).

Bacon, Francis. The Major Works, ed. Brian Vickers (Oxford: Oxford University Press, 2008).

Baker, Judith. ‘The Metaphysical Construction of Value’, The Journal of Philosophy 86, no. 10 (1989): 505–13.

Balibar, Étienne. ‘Spinoza: la crainte des masses’, in Proceedings of the First Italian International Congress on Spinoza, ed. Emelia Giancotti Boscherini (Napoli: Bibliopolis, 1985), 293–320.

Becker, Lawrence C. A New Stoicism (Princeton: Princeton University Press, 1998).

Bennett, Jonathan. A Study of Spinoza’s Ethics (Indianapolis: Hackett Publishing, 1984).

Berman, Marshall. All that is Solid Melts into Air: The Experience of Modernity, new edn. (London: Verso, 2010).

Beyssade, J. M. ‘De l’émotion intérieure chez Descartes à l’affect actif spinoziste’, in Spinoza: Issues and Directions. The Proceedings of the Chicago Spinoza Conference, eds. Edwin Curley and Pierre-Francois Moreau (Leiden: E. J. Brill, 1990), 176–90.

Bidney, David. The Psychology and Ethics of Spinoza: A Study in the History and Logic of Ideas (New Haven: Yale University Press, 1940).

Bobzien, Susanne. Determinism and Freedom in Stoic Philosophy (Oxford: Oxford University Press, 1998).

Boscherini, Emilia Giancotti. Lexicon Spinozanum, 2 vols. (La Haye: Martinus Nijhoff, 1970).

Broad, C. D. Five Types of Ethical Theory (London: Routledge, 1930).

Brouwer, L. E. J. ‘Guidelines of Intuitionistic Mathematics’, in L. E. J. Brouwer: Collected Works, vol. i, ed. A. Heyting (Amsterdam/Oxford: North Holland Publishing Company, 1975), 477.

Calvin, Jean. Institutes of the Christian Religion, in The Library of Christian Classics, trans. and eds. John Thomas McNeill and Ford Lewis Battles (Philadephia: Westminster Press, 1960–1). (p.274)

Carriero, John. ‘Spinoza, the Will, and the Ontology of Power’, in The Young Spinoza, ed. Yitzhak Melamed (Oxford: Oxford University Press, forthcoming).

—— ‘Conatus and Perfection in Spinoza’, Midwest Studies in Philosophy 35 (2011): 69–92.

—— ‘Spinoza on Final Causality’, in Oxford Studies in Early Modern Philosophy, vol. ii, eds. Daniel Garber and Steven Nadler (Oxford: Clarendon Press, 2005), 105–47.

—— ‘On the Relationship between Mode and Substance in Spinoza’s Metaphysics’, Journal of the History of Philosophy 33, no. 2 (1995): 245–73.

Cicero. De Oratore, vol. i, trans. E. W. Sutton, completed by H. Rackham (Cambridge, MA: Harvard University Press, 1942).

Cohen, I. Bernard. ‘“Quantum in se est”: Newton’s Concept of Inertia in Relation to Descartes and Lucretius’, Notes and Records of the Royal Society of London 19 (1964): 131–55.

Curley, Edwin M. Behind the Geometrical Method (Princeton: Princeton University Press, 1988).

—— ‘Experience in Spinoza’s Theory of Knowledge’, in Spinoza: A Collection of Critical Essays, ed. Marjorie Grene (Notre Dame, IN: University of Notre Dame Press, 1973), 25–59.

—— ‘Spinoza’s Moral Philosophy’, in Spinoza: A Collection of Critical Essays, ed. Marjorie Grene (Notre Dame, IN: University of Notre Dame Press, 1973), 354–76.

—— Spinoza’s Metaphysics: An Essay in Interpretation (Cambridge, MA: Harvard University Press, 1969).

—— and Gregory Walski. ‘Spinoza’s Necessitarianism Reconsidered’, in New Essays on the Rationalists, eds. Rocco Gennaro and Charles Huenemann (New York: Oxford University Press, 1999), 241–62.

Dear, Peter. ‘Method and the Study of Nature’, in The Cambridge History of Seventeenth-Century Philosophy, vol. i, eds. Daniel Garber and Michael Ayers (Cambridge: Cambridge University Press, 1998), 147–77.

DeBrabander, Firmin. Spinoza and the Stoics (London and New York: Continuum International Publishing Group, 2007).

De Dijn, Herman. ‘Spinoza’s Theory of the Emotions and its Relation to Therapy’, in Oxford Studies in Early Modern Philosophy, vol. v, eds. Daniel Garber and Steven Nadler (Oxford: Clarendon Press, 2010), 71–90.

—— ‘Spinoza’s Ethics: From the Sorrows of Reason to Freedom and Beyond’, in La etica de Spinoza: fundamentos y significado, ed. Atilano Domingue (La Mancha: Ediciones de la Universidad de Castilla, 1992), 493–503.

—— ‘Metaphysics as Ethics’, in God and Nature: Spinoza’s Metaphysics, Papers Presented at the First Jerusalem Conference (Ethica I), ed. Yirmiyahu Yovel (Leiden: E. J. Brill, 1991), 119–31.

Delahunty, R. J. Spinoza (London: Routledge & Kegan Paul, 1985).

Deleuze, Gilles. Spinoza: Practical Philosophy (San Francisco: City Lights Books, 1988).

Della Rocca, Michael. ‘Spinoza’s Criticism of the Rebel’, in Spinoza’s Theological-Political Treatise: A Critical Guide, eds. Yitzhak Melamed and Michael Rosenthal (Cambridge: Cambridge University Press, 2010), 168–91.

—— Spinoza (London and New York: Routledge, 2008).

—— ‘Egoism and the Imitation of the Affects in Spinoza’, in Spinoza on Reason and the Free Man, eds. Yirmiyahu Yovel and Gideon Segal (New York: Little Room Press, 2004), 123–48.

—— ‘The Power of an Idea: Spinoza’s Critique of Pure Will’, Nous 37, no. 2 (2003): 200–31.

—— ‘Spinoza’s Substance Monism’, in Spinoza: Metaphysical Themes, ed. Olli Koistinen and John Biro (Oxford: Oxford University Press, 2002), 11–37. (p.275)

—— Representation and the Mind–Body Problem in Spinoza (New York: Oxford University Press, 1996).

—— ‘Spinoza’s Metaphysical Psychology’, in The Cambridge Companion to Spinoza, ed. Don Garrett (Cambridge: Cambridge University Press, 1996), 192–266.

Dennett, Daniel C. Elbow Room: The Varieties of Free Will Worth Wanting (Cambridge, MA: MIT Press, 1984).

Descartes, René. The Philosophical Writings of Descartes, ed. and trans. John Cottingham, Robert Stoothoff, and Dugald Murdoch (Cambridge: Cambridge University Press, 1985–6).

—— Oeuvres de Descartes, eds. Charles Adam and Paul Tannery, 11 vols. (Paris: CNRS and Vrin, 1964–76).

Frankena, William K. ‘Spinoza on the Knowledge of Good and Evil’, Philosophia 7, no. 1 (1977): 15–44.

—— ‘Spinoza’s “New Morality”: Notes on Book IV’, in Spinoza: Essays in Interpretation, eds. Maurice Mandelbaum and Eugene Freeman (LaSalle, IL: Open Court, 1975), 85–100.

Garber, Daniel. ‘Spinoza’s Cartesian Dualism in the Korte Verhandeling’, in The Young Spinoza, ed. Yitzhak Melamed (Oxford: Oxford University Press, forthcoming).

—— ‘Dr. Fischelson’s Dilemma: Spinoza on Freedom and Sociability’, in Spinoza on Reason and the Free Man, eds. Yirmiyahu Yovel and Gideon Segal (New York: Little Room Press, 2004), 183–208.

—— ‘Descartes and Spinoza on Persistence and Conatus’, Studia Spinozana 10 (1994): 43–67.

Garrett, Aaron. Meaning in Spinoza’s Method (Cambridge: Cambridge University Press, 2003).

Garrett, Don. ‘Spinoza’s Theory of Scientia Intuitiva’, in Scientia in Early Modern Philosophy: Seventeenth-Century Thinkers on Demonstrative Knowledge from First Principles, eds. Tom Sorell, G. E. Rogers, and Jill Kraye (Dordrecht: Springer, 2010), 99–115.

—— ‘Spinoza on the Essence of the Human Body and the Part of the Mind that is Eternal’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press, 2009), 284–302.

—— ‘Spinoza’s Conatus Argument’, in Spinoza: Metaphysical Themes, eds. Olli Koistinen and John Biro (Oxford: Oxford University Press, 2002), 127–58.

—— ‘Teleology in Spinoza and Early Modern Rationalism’, in New Essays on the Rationalists, eds. Rocco J. Gennaro and Charles Huenemann (Oxford: Oxford University Press, 1999), 310–35.

—— ‘Spinoza’s Ethical Theory’, in The Cambridge Companion to Spinoza, ed. Don Garrett (Cambridge: Cambridge University Press, 1996), 267–314.

—— ‘Spinoza’s Theory of Metaphysical Individuation’, in Individuation in Early Modern Philosophy, eds. Kenneth F. Barber and Jorge J. E. Gracia (Albany, NY: State University of New York Press, 1994), 73–101.

—— ‘Spinoza’s Necessitarianism’, in God and Nature in Spinoza’s Metaphysics, ed. Yirmiyahu Yovel (Leiden: E. J. Brill, 1991), 191–218.

—— ‘“A Free Man Always Acts Honestly, Not Deceptively”: Freedom and the Good in Spinoza’s Ethics’, in Spinoza: Issues and Directions, eds. Edwin Curley and Pierre-Françios Moreau (Leiden: E. J. Brill, 1990), 221–38.

Gatens, Moira. ‘The Politics of Imagination’, in Feminist Interpretations of Benedict de Spinoza, ed. Moira Gatens (University Park, PA: University of Pennsylvania Press, 2009), 189–209.

—— ‘Spinoza’s Disturbing Thesis: Power, Norms and Fiction in the Tractatus Theologico-Politicus’, History of Political Thought 30, no. 3 (2009): 455–68. (p.276)

—— ‘Spinoza, Law and Responsibility’, in Gatens, Imaginary Bodies: Ethics, Power and Corporeality (New York: Routledge, 1996), 108–24.

—— and Genevieve Lloyd, eds. Collective Imaginings: Spinoza, Past and Present (New York: Routledge, 1999).

Grice, Paul. The Conception of Value (Oxford: Clarendon Press, 1991).

Gueroult, Martial. Spinoza II: L’Âme (Paris: Aubier-Montaigne, 1974).

Guicciardini, Francesco. Maxims and Reflections, Series C, trans. Mario Domandi (Philadelphia: University of Pennsylvania Press, 1965).

Hampshire, Stuart. ‘Spinoza’s Theory of Human Freedom’, in Spinoza: Essays in Interpretation, eds. Maurice Mandelbaum and Eugene Freeman (Chicago: Open Court, 1975), 35–49.

—— Spinoza (Harmondsworth, UK: Penguin Books, 1951).

Haserot, Francis. ‘Spinoza and the Status of Universals’, Philosophical Review 59, no. 4 (1950): 469–92.

Hegel, Georg Wilhelm Friedrich. Lectures on the History of Philosophy, vol. iii, ed. E. S. Haldane (Lincoln, NE: University of Nebraska Press, 1995).

Heyting, A. Intuitionism: An Introduction, 3rd rev. edn. (Amsterdam/London: North-Holland Publishing Company, 1971).

Hobbes, Thomas. The English Works of Thomas Hobbes, ed. Sir William Molesworth, 11 vols. (London: John Bohn, 1839–45).

Hoekstra, Kinch. ‘Nothing to Declare? Hobbes and the Advocate of Injustice’, Political Theory 27, no. 2 (1999): 230–5.

—— ‘Hobbes and the Foole’, Political Theory 25, no. 5 (1997): 620–54.

Hübner, Karolina. ‘Spinoza’s Unorthodox Metaphysics of the Will’, in Oxford Handbook on Spinoza, ed. Michael Della Rocca (Oxford: Oxford University Press, forthcoming).

—— ‘Spinoza on Essences, Universals and Beings of Reason’, manuscript.

Huenemann, Charles. ‘The Necessity of Finite Modes and Geometrical Containment in Spinoza’s Metaphysics’, in New Essays on the Rationalists, eds. Rocco Gennaro and Charles Huenemann (New York: Oxford University Press, 1999), 224–40.

Hurka, Thomas. Perfectionism (Oxford: Oxford University Press, 1993).

Inwood, Brad. Review of L. Becker’s A New Stoicism, Apeiron 31 (1998): 293–308.

Irwin, Terence. The Development of Ethics: A Historical and Critical Study, vol. ii (Oxford: Oxford University Press, 2008).

James, Susan. Spinoza on Philosophy, Religion and Politics (Oxford: Oxford University Press, 2012).

—— ‘Creating Rational Understanding: Spinoza as a Social Epistemologist’, Aristotelian Society Supplementary Volume 85 (2011): 181–99.

—— ‘Reason, the Passions, and the Good Life’, in The Cambridge History of Seventeenth-Century Philosophy, vol. ii, eds. Daniel Garber and Michael Ayers (Cambridge: Cambridge University Press, 1998), 1358–96.

—— ‘Spinoza the Stoic’, in The Rise of Modern Philosophy, ed. Tom Sorrell (Oxford: Oxford University Press, 1993), 289–316.

Jaquet, Chantal. L’Unité du corps et de l’esprit: affects, actions et passions chez Spinoza Paris: PUF, 2004).

Jarrett, Charles. ‘Spinoza on Necessity’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press, 2009), 118–39. (p.277)

—— Spinoza: A Guide for the Perplexed (London/New York: Continuum Publishing, 2007).

—— ‘Spinoza on the Relativity of Good and Evil’, in Spinoza: Metaphysical Themes, eds. Olli Koistinen and John Biro (Oxford: Oxford University Press, 2002), 159–81.

—— ‘The Development of Spinoza’s Conception of Immortality’, in Dio, l’uomo, la liberta: studi sul Breve Trattato di Spinoza. Actes du colloque de l’Aquila, 20–23 October, 1987, ed. Filippo Mignini (L’Aquila-Roma: L. U. Japadre, 1990), 147–88.

—— ‘The Concepts of Substance and Mode in Spinoza’, Philosophia 7 (1977): 83–105.

Kant, Immanuel. ‘Metaphysik Vigilantius’, in Immanuel Kant: Lectures on Metaphysics, trans. and eds. Karl Ameriks and Steve Naragon (Cambridge: Cambridge University Press, 1997), 417–506.

—— ‘The Only Possible Argument in Support of a Demonstration of the Existence of God’, in Immanuel Kant: Theoretical Philosophy, 1755–1770, trans. and eds. David Walford and Ralf Meerbote (Cambridge: Cambridge University Press, 1992), 107–202.

Kisner, Matthew J. Spinoza on Human Freedom: Reason, Autonomy and the Good Life (Cambridge: Cambridge University Press, 2011).

—— ‘Perfection and Desire: Spinoza on the Good’, Pacific Philosophical Quarterly 91, no. 1 (2010): 97–117.

—— ‘Reconsidering Spinoza’s Free Man: The Model of Human Nature’, in Oxford Studies in Early Modern Philosophy, vol. v, eds. Daniel Garber and Steven Nadler (Oxford: Clarendon Press, 2010), 91–114.

Koistinen, Olli. ‘Spinoza on Mind’, in the Oxford Handbook of Spinoza, ed. Michael Della Rocca (Oxford: Oxford University Press, forthcoming).

—— ‘Spinoza on Action’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press, 2009), 167–87.

—— ‘Spinoza’s Eternal Self’, in Topics in Early Modern Philosophy of Mind, ed. Jon Miller (New York: Springer, 2008), 151–69.

—— ‘Spinoza’s Proof of Necessitarianism’, Philosophy and Phenomenological Research 66, no. 2 (2003): 283–310.

—— ‘On the Consistency of Spinoza’s Modal Theory’, Southern Journal of Philosophy 36 (1998): 61–80.

—— On the Metaphysics of Spinoza’s Ethics (Turku, Finland: University of Turku Press, 1991).

—— and John Biro. ‘Introduction’, in Spinoza: Metaphysical Themes, eds. Olli Koistinen and John Biro (Oxford: Oxford University Press, 2002), 3–10.

LeBuffe, Michael. From Bondage to Freedom: Spinoza on Human Excellence (Oxford: Oxford University Press, 2010).

—— ‘Theories about Consciousness in Spinoza’s Ethics’, The Philosophical Review 119, no. 4 (2010): 531–63.

—— ‘The Anatomy of the Passions’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press, 2009), 188–222.

—— ‘Spinoza’s Normative Ethics’, Canadian Journal of Philosophy 37, no. 3 (2007): 371–92.

—— ‘Spinoza’s Summum Bonum’, Pacific Philosophical Quarterly 86 (2005): 243–66.

Leibniz, G. W. New Essays on Human Understanding, eds. Peter Remnant and Jonathan Bennett (Cambridge: Cambridge University Press, 1996).

—— Philosophical Essays, trans. Roger Ariew and Daniel Garber (Indianapolis: Hackett Publishing, 1989). (p.278)

—— ‘The Monadology’, in Die philosophischen Schriften von Gottfried Wilhelm Leibniz, 7 vols., ed. C. I. Geharrdt (Hildesheim: Georg Olms Verlag, 1978; originally published 1875–90), vi. 607–23.

Lin, Martin. ‘The Power of Reason in Spinoza’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press, 2009), 258–83.

—— ‘Spinoza’s Account of Akrasia’, Journal of the History of Philosophy 44, no. 3 (2006): 395–414.

—— ‘Teleology and Human Action in Spinoza’, Philosophical Review 115, no. 3 (2006): 317–54.

—— ‘Spinoza’s Metaphysics of Desire: The Demonstration of IIIP6’, Archiv für Geschichte der Philosophie 86 (2004): 21–55.

Linsky, Bernard, and Edward Zalta. ‘In Defense of the Contingently Nonconcrete’, Philosophical Studies 84, no. 2/3 (1996): 283–94.

Lloyd, Genevieve. ‘Dominance and Difference: A Spinozist Alternative to the Distinction between “Sex” and “Gender”’, in Feminist Interpretations of Benedict de Spinoza, ed. Moira Gatens (University Park, PA: University of Pennsylvania Press, 2009), 29–42.

—— Routledge Guidebook to Spinoza and the Ethics (London and New York: Routledge, 1996).

—— Part of Nature: Self-Knowledge in Spinoza’s Ethics (Ithaca, NY, and London: Cornell University Press, 1994).

Long, A. A. ‘Stoicism in the Philosophical Tradition’, in Hellenistic and Early Modern Philosophy, eds. Jon Miller and Brad Inwood (Cambridge: Cambridge University Press, 2003).

—— ‘Stoic Eudaimonism’, in Long, Stoic Studies (Cambridge: Cambridge University Press, 1996).

—— and David Sedley. The Hellenistic Philosophers, vol. i (Cambridge: Cambridge University Press, 1987.)

McDonough, Jeffrey K. ‘The Heyday of Teleology and Early Modern Philosophy’, Midwest Studies in Philosophy 35 (2011): 179–204.

McLaughlin, Peter. ‘Descartes on Mind–Body Interaction and the Conservation of Motion’, The Philosophical Review 102, no. 2 (April 1993): 155–82.

Mackie, J. L. Ethics: Inventing Right and Wrong (London: Penguin Books, 1990).

Malinowski-Charles, Syliane. ‘The Circle of Adequate Knowledge: Notes on Reason and Intuition in Spinoza’, in Oxford Studies in Early Modern Philosophy, vol. i, eds. Daniel Garber and Steven Nadler (Oxford: Oxford University Press, 2004), 139–63.

Marshall, Colin. ‘Spinoza on Destroying Passions with Reason’, Philosophy and Phenomenological Research 85, no. 1 (2012): 139–60.

Marshall, Eugene. The Spiritual Automaton: Spinoza’s Science of the Mind (Oxford: Oxford University Press, forthcoming).

—— ‘Spinoza on the Problem of Akrasia’, European Journal of Philosophy 18, no. 1 (2010): 41–59.

—— ‘Adequacy and Innateness in Spinoza’, in Oxford Studies in Early Modern Philosophy, vol. iv, eds. Daniel Garber and Steven Nadler (Oxford: Clarendon Press, 2008), 51–88.

—— ‘Harmony and Discord in Spinoza’s Social Model of the Mind’. Unpublished.

Matheron, Alexandre. Individu et communauté chez Spinoza (Paris: Éditions de Minuit, 1971).

Matson, Wallace. ‘Body Essence and Mind Eternity in Spinoza’, in Spinoza: Issues and Directions: The Proceedings of the Chicago Spinoza Conference, eds. Edwin Curley and Pierre-François Moreau (Leiden: E. J. Brill, 1990), 82–95.

Melamed, Yitzhak. ‘Spinoza’s Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas’, Philosophy and Phenomenological Research (forthcoming). (p.279)

—— ‘Spinoza’s Anti-Humanism: An Outline’, in The Rationalists: Between Tradition and Innovation, The New Synthese Historical Library, eds. Carlos Fraenkel, Dario Perinetti, and Justin E. H. Smith (Dordrecht: Springer, 2011), 147–66.

—— ‘Spinoza’s Metaphysics of Substance: The Substance–Mode Relation as a Relation of Inherence and Predication’, Philosophy and Phenomenological Research 78 (2009): 17–82.

Miller, Christian. ‘The Conditions of Moral Realism’, Journal of Philosophical Research 34 (2009): 123–55.

Miller, Jon. ‘Spinoza’s Axiology’, in Oxford Studies in Early Modern Philosophy, vol. ii, eds. Daniel Garber and Steven Nadler (Oxford: Clarendon Press, 2005), 149–72.

—— ‘Spinoza and the a priori’, Canadian Journal of Philosophy 34, no. 3 (2004): 555–90.

—— ‘Spinoza’s Possibilities’, Review of Metaphysics 54, no. 4 (2001): 779–815.

Molière. Le Malade imaginaire, ed. Peter H. Nurse (Oxford: Oxford University Press, 1967).

Nadler, Steven. ‘The Intellectual Love of God’, in The Oxford Handbook to Spinoza, ed. Michael Della Rocca (Oxford: Oxford University Press, forthcoming).

—— A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age (Princeton: Princeton University Press, 2011).

—— ‘Spinoza and Consciousness’, Mind 117, no. 467 (2008): 575–601.

—— Spinoza’s Ethics: An Introduction (Cambridge: Cambridge University Press, 2006).

—— Spinoza’s Heresy: Immortality and the Jewish Mind (Oxford: Oxford University Press, 2001).

Newlands, Samuel. ‘Thinking, Conceiving, and Idealism in Spinoza’, Archiv für Geschichte der Philosophie 94 (2012): 31–52.

—— ‘Spinoza’s Modal Metaphysics’, in The Stanford Encyclopedia of Philosophy, Spring 2010 edition, ed. Edward N. Zalta.

Normore, C. G., ‘Descartes and the Metaphysics of Extension’, in A Companion to Descartes, eds. Janet Broughton and John Carriero (Malden, MA: Blackwell, 2008), 271–87.

Parchment, Steven. ‘The Mind’s Eternity in Spinoza’s Ethics’, Journal of the History of Philosophy 38, no. 3 (2000): 349–82.

Pereboom, Derk. ‘Stoic Psychotherapy in Descartes and Spinoza’, Faith and Philosophy 11 (1994): 592–625.

Rawls, John. A Theory of Justice, rev. edn. (Cambridge, MA: Harvard University Press, 1971, 1999).

—— ‘Kantian Constructivism in Moral Theory’, The Journal of Philosophy 77, no. 9 (1980): 515–72.

Rhetorica ad Herennium, trans. Harry Caplan (Cambridge, MA: Harvard University Press, 1954).

Rice, Lee. ‘Tanquam Naturae Humanae Exemplar: Spinoza on Human Nature’, The Modern Schoolman 68 (1991): 291–303.

Rorty, Amelie. ‘Spinoza on the Pathos of Idolatrous Love and the Hilarity of True Love’, in The Philosophy of (Erotic) Love, eds. Robert C. Solomon and Kathleen M. Higgins (Lawrence, KS: Kansas University Press, 1991), 352–77.

Rosenthal, Michael A. ‘Spinoza’s Republican Argument for Tolerance’, Journal of Political Philosophy 11, no. 3 (2003): 320–37.

—— ‘Tolerance as a Virtue in Spinoza’s Ethics’, Journal of the History of Philosophy 34, no. 4 (2001): 535–57.

Rutherford, Don. ‘Spinoza’s Conception of Law: Metaphysics and Ethics’, in Spinoza’s Theological-Political Treatise: A Critical Guide, eds. Yitzhak Melamed and Michael Rosenthal (Cambridge: Cambridge University Press, 2010), 143–67.

—— ‘Spinoza and the Dictates of Reason’, Inquiry 51, no. 5 (2008): 485–511. (p.280)

—— ‘Salvation as a State of Mind: The Place of Acquiescientia in Spinoza’s Ethics’, British Journal for the History of Philosophy 7, no. 3 (1999): 447–73.

Sandler, Ronald. ‘Intuitus and Ratio in Spinoza’s Ethical Thought’, British Journal for the History of Philosophy 13, no. 1 (2005): 73–90.

Sayre-McCord, Geoffrey. The Many Moral Realisms (Ithaca, NY: Cornell University Press, 1988).

Schacht, Richard. ‘The Spinoza–Nietzsche Problem’, in Desire and Affect: Spinoza as Psychologist (Ethica III), ed. Yirmiyahu Yovel (New York: Little Room Press, 1999), 211–31.

Schauer, Frederick. Playing by the Rules: A Philosophical Examination of Rule-Based Decision Making in Law and in Life (Oxford: Clarendon Press, 1991).

Schliesser, Eric. ‘Spinoza and the Philosophy of Science: Mathematics, Motion and Being’, in the Oxford Handbook of Spinoza, ed. Michael Della Rocca (Oxford: Oxford University Press, forthcoming).

Schneewind, J. B. The Invention of Autonomy: A History of Modern Moral Philosophy (Cambridge: Cambridge University Press, 1998).

Searle, John. The Construction of Social Reality (New York: The Free Press, 1995).

Seneca, Lucius Annaeus. Ad Lucilium Epistulae Morales, vols. i and ii, trans. Richard M. Gummere (Cambridge, MA: Harvard University Press, 1917–20).

Shapiro, Lisa. ‘Spinoza on Imagination and the Affects’, in Emotional Minds: The Passions and the Limits of Pure Enquiry in Early Modern Philosophy, ed. Sabrina Ebbersmeyer (Berlin/Boston: De Gruyter, 2012), 89–104.

Sharp, Hasana. ‘Eve’s Perfection: Spinoza on Sexual (In)Equality’, Journal of the History of Philosophy 50, no. 4 (2012): 559–80.

—— ‘The Force of Ideas in Spinoza’, Political Theory 35, no. 6 (2007): 732–55.

Shields, Christopher. Ancient Philosophy: A Contemporary Introduction, 2nd edn. (New York: Routledge, 2012).

Smith, Steven B. Spinoza, Liberalism and the Question of Jewish Identity (New Haven: Yale University Press, 1997).

Spinoza, Benedict. Spinoza: Complete Works, trans. Samuel Shirley, ed. with introduction and notes Michael L. Morgan (Indianapolis/Cambridge: Hackett Publishing Company, 2002).

—— Éthique, présenté et traduit par Bernard Pautrat, bilingue Latin–Français (Paris: Éditions du Seuil, 1999).

—— Spinoza: The Letters, trans. Samuel Shirley, introduction and notes Steven Barbone, Lee Rice, and Jacob Adler (Indianapolis/Cambridge: Hackett Publishing Company, 1995).

—— The Collected Works of Spinoza, ed. and trans. Edwin Curley, vol. i (Princeton: Princeton University Press, 1985); vol. ii (Princeton: Princeton University Press, forthcoming).

—— Spinoza opera, 4 vols., ed. Carl Gebhardt (Heidelberg: Carl Winter Press, 1925).

—— Correspondence, ed. J. Van Vloten and J. P. N. Land (The Hague: Nijhoff, 1882).

Steinberg, Diane. ‘Spinoza’s Ethical Doctrine and the Unity of Human Nature’, Journal of the History of Philosophy 22 (1984): 303–24.

—— ‘Spinoza’s Theory of the Eternity of the Human Mind’, Canadian Journal of Philosophy 11, no. 1 (1981): 155–68.

Steinberg, Justin. ‘Review of Spinoza on Human Freedom: Reason, Autonomy and the Good Life, by Matthew Kisner’, Notre Dame Philosophical Reviews August 26, 2011.

—— ‘Spinoza’s Curious Defense of Toleration’, in Spinoza’s Theological-Political Treatise: A Critical Guide, eds. Yitzhak Melamed and Michael Rosenthal (Cambridge: Cambridge University Press, 2010), 210–30. (p.281)

—— ‘Spinoza’s Political Philosophy’, in The Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta, Spring 2009 edition.

—— ‘On Being Sui Iuris: Spinoza and the Republican Idea of Liberty’, History of European Ideas 34, no. 3 (2008): 239–49.

Strauss, Leo. ‘How to Study Spinoza’s Theologico-Political Treatise’, in Strauss, Persecution and the Art of Writing (Chicago: University of Chicago Press, 1952), 142–201.

Striker, Gisela. ‘Following Nature: A Study in Stoic Ethics’, in Striker, Essays on Hellenistic Epistemology and Ethics (Cambridge: Cambridge University Press, 1996).

Viljanen, Valtteri. Spinoza’s Geometry of Power (Cambridge: Cambridge University Press, 2011).

—— ‘Spinoza’s Ontology’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press, 2009), 56–78.

—— ‘On the Derivation and Meaning of the Conatus Doctrine’, in Oxford Studies in Early Modern Philosophy, vol. iv, eds. Daniel Garber and Steven Nadler (Oxford: Clarendon Press, 2008), 89–112.

—— ‘Spinoza’s Essentialist Model of Causation’, Inquiry 51 (2008): 412–37.

Vinciguerra, Lorenzo. ‘Mark, Image, and Sign: A Semiotic Approach to Spinoza’, European Journal of Philosophy 20, no. 1 (2012): 130–44.

Wernham, A. G. ‘General Introduction’, in Wernham, Spinoza: The Political Works (Oxford: Clarendon Press, 1958).

Wetlesen, Jon. The Sage and the Way (Spinoza’s Ethics of Freedom) (Assen: Van Gorcum, 1979).

Williamson, Timothy. ‘Necessary Existents’, in Logic, Thought, and Language, ed. Anthony O’Hear (Cambridge: Cambridge University Press, 2002), 233–51.

—— ‘Bare Possibilia’, Erkenntnis 48 (1998): 257–73.

Wilson, Margaret. ‘“For They do not Agree in Nature with us”: Spinoza on the Lower Animals’, in Wilson, Ideas and Mechanism: Essays on Early Modern Philosophy (Princeton: Princeton University Press, 1999), 178–95.

—— ‘Objects, Ideas and “Minds”: Comments on Spinoza’s Theory of Mind’, in Wilson, Ideas and Mechanism: Essays on Early Modern Philosophy (Princeton: Princeton University Press, 1999), 166–77.

—— ‘Spinoza’s Theory of Knowledge’, in The Cambridge Companion to Spinoza, ed. Don Garrett (Cambridge: Cambridge University Press, 1996), 89–141.

Wolfson, Harry Austryn. The Philosophy of Spinoza: Unfolding the Latent Processes of his Reasoning (Cambridge, MA: Harvard University Press, 1962).

Yates, Francis. The Art of Memory (Chicago: University of Chicago Press, 1966).

Young, Julian. Friedrich Nietzsche: A Philosophical Biography (Cambridge: Cambridge University Press, 2010).

Youpa, Andrew. ‘Spinoza on the Very Nature of Existence’, Midwest Studies in Philosophy 35 (2011): 310–34.

—— ‘Spinoza’s Model of Human Nature’, Journal of the History of Philosophy 48, no. 1 (2010): 61–76.

—— ‘Spinoza’s Theories of Value’, British Journal for the History of Philosophy 18, no. 2 (2010): 209–29.

—— ‘Spinoza’s Theory of the Good’, in The Cambridge Companion to Spinoza’s Ethics, ed. Olli Koistinen (Cambridge: Cambridge University Press. 2009), 242–57.

—— ‘Spinozistic Self-Preservation’, The Southern Journal of Philosophy 41, no. 3 (2003): 477–90. (p.282)

Yovel, Yirmiyahu. ‘Incomplete Rationality’, in Spinoza on Reason and the ‘Free Man’ (Ethica IV), eds. Yirmiyahu Yovel and Gideon Segal (New York: Little Room Press, 2004), 15–35.

—— ‘The Second Kind of Knowledge and the Removal of Error’, in Spinoza on Knowledge and the Human Mind (Ethica II), ed. Yirmiyahu Yovel (Leiden: E. J. Brill, 1994), 93–110.

—— ‘Spinoza and Freud: Self-Knowledge as Emancipation’, in Spinoza and Other Heretics, vol. ii: The Adventures of Immanence (Princeton: Princeton University Press, 1992), 136–66.

—— ‘The Third Kind of Knowledge as Alternative Salvation’, in Yovel, Spinoza and Other Heretics, vol. i: The Marrano of Reason (Princeton: Princeton University Press, 1989), 153–71.