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Early Modern French Thought$
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Michael Moriarty

Print publication date: 2003

Print ISBN-13: 9780199261468

Published to Oxford Scholarship Online: January 2010

DOI: 10.1093/acprof:oso/9780199261468.001.0001

Theology and History in Seventeenth-Century France: Problems and Perspectives

Chapter:
(p. 18 ) 2 Theology and History in Seventeenth-Century France: Problems and Perspectives
Source:
Early Modern French Thought
Author(s):

MICHAEL MORIARTY

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199261468.003.0002

This chapter highlights the Augustinian current in 17th-century French culture, especially the movement known as Jansenism with which Pascal was associated. It sets out the main tenets of Jansenist theology and contrasts these with the dominant emphasis of Jesuit teaching. Various interpretations (sociological and theological) of Jansenism are discussed, and the label ‘Jansenist’ itself examined. In any case, ‘Jansenism’ must be set within a broader Augustinian intellectual tendency, within which Descartes and Malebranche can also be located. All three writers practise what Charles Taylor has called ‘radical reflexivity’, an approach he traces to Augustine, whereby the thinker seeks truth first and foremost by examining his or her experience of thinking. This approach strongly affected writers' conception of the relationship of the human mind to the body and to the material world, but so did images drawn from mystical writing of the mind as an ‘interior’ space.

Keywords:   Augustine, Jansenism, Jesuit, radical reflexivity

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