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Emotion and Peace of MindFrom Stoic Agitation to Christian Temptation$
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Richard Sorabji

Print publication date: 2002

Print ISBN-13: 9780199256600

Published to Oxford Scholarship Online: May 2007

DOI: 10.1093/acprof:oso/9780199256600.001.0001

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Aspasius and Other Objections To Chrysippus

Aspasius and Other Objections To Chrysippus

Chapter:
(p.133) 9 Aspasius and Other Objections To Chrysippus
Source:
Emotion and Peace of Mind
Author(s):

Richard Sorabji (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199256600.003.0010

The Aristotelian Asapasius (2nd century CE) objected that his fellow-Aristotelian Andronicus (1st century BCE) should not have conceded to Chrysippus that emotion requires assent as well as appearance. He accepts only two generic emotions — pleasure and distress — but he overlooks desire which Aristotle adds, and appetite and fear favoured by the Stoics and sometimes Plato. For the Stoics, appetite and desire are not additional to judgement, but are judgements that pursuit is appropriate. The Stoics omit backward-looking emotions on the grounds that concern about past adversity lasts only as long as one thinks one's present or future affected. Like Philodemus and the Christian Lactantius, Aspasius denied the Stoic view that anger (e.g., with one's children) must include the idea that retaliation is appropriate. Plotinus the Neoplatonist (3rd century CE) objected that mystical love involves no judgement, and that Stoics underestimate the contribution of body.

Keywords:   Andronicus, Lactantius, Philodemus, Plotinus, Plato, generic emotions, past, anger

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