The conclusion of the book reviews the three forms of morally relevant forms of connection with historic injustice, based on benefit, on the inheritance of entitlement, and on an ongoing failure to fulfil rectificatory duties. These are presented as complementary but distinct bases for modern day rectificatory duties. It is claimed that taken together, these mean that those who advocate international libertarianism may have to accept the existence of demanding rectificatory duties, which may, in the short run, coincide with the demands of redistributive cosmopolitanism. Though present day individuals and groups may dislike the idea that they can acquire rectificatory duties in an involuntary fashion, without bearing moral responsibility for the original wrongdoing, they nonetheless act wrongly if they do not seek to rectify historic international injustice.
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