Reflective persons unswayed by wishful thinking can themselves now and again have cause to wonder what, if anything, they are talking about.
Quine (1960: 242)1
Famously, or perhaps infamously, Peter van Inwagen doesn’t understand some things. Of course, there are things that few or none of us understand. But van Inwagen doesn’t understand some things that the rest of us seem to. For that reason, many people find van Inwagen’s incomprehension—or at least his ...
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