This book is the first full‐length study in any language of Ippolito Desideri (1684–1733), a Jesuit missionary who traveled in Tibet from 1715 to 1721. Based on close readings of a wide range of primary sources in Tibetan, Italian, and Latin, it follows Desideri's journey across the great Western deserts of Tibet, his entry into the court of the Mongol chieftain Lhazang Khan, and his flight across Eastern Tibet during the wars that shook Tibet during the early eighteenth century. While telling of these events, Desideri relates the dramatic encounter between his Thomist philosophy and the schol ... More

This book is the first full‐length study in any language of Ippolito Desideri (1684–1733), a Jesuit missionary who traveled in Tibet from 1715 to 1721. Based on close readings of a wide range of primary sources in Tibetan, Italian, and Latin, it follows Desideri's journey across the great Western deserts of Tibet, his entry into the court of the Mongol chieftain Lhazang Khan, and his flight across Eastern Tibet during the wars that shook Tibet during the early eighteenth century. While telling of these events, Desideri relates the dramatic encounter between his Thomist philosophy and the scholasticism of the Geluk monks; the personal conflict between his own Roman Catholic beliefs and his appreciation of Tibetan religion and culture; and the travails of a variety of colorful characters whose political intrigues led to the invasion of Zünghar Mongols of 1717 and the establishment of the Manchu protectorate in 1720. As the Tibetans fought among themselves, the missionary waged his own war against demons, sorcerers, and rival scholastic philosophers. Towering over all in the mind of the missionary was the “fabulous idol” Avalokiteśvara and its embodiment in the Sixth Dalai Lama Tsangyang Gyatso. In describing his spiritual warfare against the Tibetan “pope,” the missionary offers a unique glimpse into theological problem of the salvation of non‐Christians in early modern theology; the curious—and highly controversial—appeal of Hermetic philosophy in the Asian missions; the political underbelly of the Chinese Rites Controversy; and the persistent European fascination with the land of snows.