Jump to ContentJump to Main Navigation
Moral UnderstandingsA Feminist Study in Ethics$

Margaret Urban Walker

Print publication date: 2008

Print ISBN-13: 9780195315394

Published to Oxford Scholarship Online: September 2007

DOI: 10.1093/acprof:oso/9780195315394.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). Subscriber: null; date: 26 February 2017

(p.281) Bibliography

(p.281) Bibliography

Source:
Moral Understandings
Publisher:
Oxford University Press

(p.281) Bibliography

Bibliography references:

Addelson, Kathryn Pyne. 1991. Impure Thoughts: Essays on Philosophy, Feminism, and Ethics. Philadelphia: Temple University Press.

Addelson, Kathryn Pyne. 1993. Knowers/Doers and Their Moral Problems. In Feminist Epistemologies, ed. Linda Alcoff and Elizabeth Potter. New York: Routledge.

Addelson, Kathryn Pyne. 1994. Moral Passages: Toward a Collectivist Moral Theory. New York: Routledge.

Anscombe, G. E. M. 1958. Modern Moral Philosophy. Philosophy 33: 1–19.

Antony, Louise. 1993. Quine as Feminist: The Radical Import of Naturalized Epistemology. In A Mind of One ' s Own, ed. Louise Antony and Charlotte Witt. Boulder, Colo.: Westview.

Anzaldœa, Gloria. 1990. Making Face, Making Soul: Haciendo Caras: Creative and Critical Perspectives by Women of Color. San Francisco: Aunt Lute Foundation Books.

Baier, Annette. 1985. What Do Women Want in a Moral Theory? Nous 19: 53–63.

Baier, Annette. 1986. Trust and Anti-Trust. Ethics 96: 321–60.

Baier, Annette. 1987. The Need for More than Justice. In Science, Morality and Feminist Theory, ed. Marsha Hanen and Kai Nielsen. Calgary: University of Calgary Press.

Baier, Annette. 1993. Moralism and Cruelty: Reflections on Hume and Kant. Ethics 103: 436–57.

Baier, Annette. 1995. Moral Prejudices. Cambridge, Mass.: Harvard University Press.

Baier, Kurt. 1958. The Moral Point of View. New York: Random House.

Bartky, Sandra. 1990. Foucault, Femininity, and the Modernization of Patriarchal Power. In Sandra Bartky, Femininity and Domination. New York: Routledge.

(p.282) Baumrind, Diana. 1993. Sex Differences in Moral Reasoning: Response to Walker ' s (1984) Conclusion That There Are None. In An Ethic of Care: Feminist and Interdisciplinary Perspectives, ed. Mary Jeanne Larrabee. New York: Routledge.

Becker, David. 2006. Confronting the Truth of the Erinyes: The Illusion of Harmony in the Healing of Trauma. In Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies, ed. Tristan Anne Borer. Notre Dame, Ind.: University of Notre Dame Press.

Benhabib, Seyla. 1987. The Generalized and the Concrete Other. In Women and Moral Theory, ed. Eva Feder Kittay and Diana T. Meyers. Totowa, N.J.: Rowman and Littlefield.

Benjamin, Martin. 1990. Splitting the Difference. Lawrence: University Press of Kansas.

Benson, Paul. 1990. Feminist Second Thoughts on Free Agency. Hypatia 5: 47–64.

Bishop, Sharon. 1987. Connections and Guilt. Hypatia 2: 7–23.

Blackburn, Simon. 1993. Essays in Quasi-Realism. New York: Oxford University Press.

Blackburn, Simon. 1996. Securing the Nots: Moral Epistemology for the Quasi-Realist. In Moral Knowledge? New Readings in Moral Epistemology, ed. Walter Sinnott-Armstrong and Mark Timmons. New York: Oxford University Press.

Blackburn, Simon. 1998. Ruling Passions: A Theory of Practical Reasoning. Oxford: Oxford University Press.

Blum, Larry. 1980. Friendship, Altruism, and Morality. London: Routledge and Kegan Paul.

Blum, Larry. 1994. Moral Perception and Particularity. New York: Cambridge University Press.

Blustein, Jeffrey. 1991. Care and Commitment: Taking the Personal Point of View. New York: Oxford University Press.

Bok, Sissela. 1995. Common Values. Columbia: University of Missouri Press.

Boraine, Alex. 2001. A Country Unmasked: Inside South Africa ' s Truth and Reconciliation Commission. New York: Oxford University Press.

Borer, Tristan Anne. 2003. A Taxonomy of Victims and Perpetrators: Human Rights and Reconciliation in South Africa. Human Rights Quarterly 25: 1088–116.

Borer, Tristan Anne. 2006. Truth Telling as a Peace-Building Activity. In Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies, ed. Tristan Anne Borer. Notre Dame, Ind.: University of Notre Dame Press.

Borer, Tristan Anne, ed. 2006. Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies. Notre Dame, Ind.: University of Notre Dame Press.

Bowden, Peta. 1997. Caring: An Investigation in Gender-Sensitive Ethics. New York: Routledge.

Brink, David. 1989. Moral Realism and the Foundations of Ethics. New York: Cambridge University Press.

(p.283) Brink, David. 1994. Common Sense and First Principles in Sidgwick ' s Methods. In Cultural Pluralism and Moral Knowledge, ed. Ellen Frankel Paul, Fred D. Miller, Jr., and Jeffrey Paul. New York: Cambridge University Press.

Brison, Susan. 2002. Aftermath: Violence and the Remaking of a Self. Princeton, N.J.: Princeton University Press.

Broad, C. D. 1930. Five Types of Ethical Theory. London: Routledge and Kegan Paul.

Bruner, Jerome. 1994. The “ Remembered ” Self. In The Remembering Self, ed. Ulric Neisser and Robyn Fivush. Cambridge: Cambridge University Press.

Butler, Judith. 1990. Gender Trouble. New York: Routledge.

Calhoun, Cheshire. 1988. Justice, Care, Gender Bias. Journal of Philosophy 85: 451–63.

Calhoun, Cheshire. 1989. Responsibility and Reproach. Ethics 99: 389–406.

Calhoun, Cheshire. 1995. Standing for Something. Journal of Philosophy 92: 235–60.

Calhoun, Cheshire, ed. 2004. Setting the Moral Compass: Essays by Women Philosophers. New York: Oxford University Press.

Campbell, Richmond, and Bruce Hunter, eds. 2000. Moral Epistemology Naturalized. Calgary: University of Calgary Press.

Campbell, Sue. 1997. Interpreting the Personal: Expression and the Formation of Feelings. Ithaca, N.Y.: Cornell University Press.

Card, Claudia. 1990. Gender and Moral Luck. In Identity, Character, and Morality, ed. Owen Flanagan and Amelie Rorty. Cambridge, Mass.: MIT Press.

Card, Claudia. 1996. The Unnatural Lottery. Philadelphia: Temple University Press.

Card, Claudia. 2002. The Atrocity Paradigm: A Theory of Evil. New York: Oxford University Press.

Card, Claudia, ed. 1991. Feminist Ethics. Lawrence: University Press of Kansas.

Cavell, Stanley. 1979. The Claim of Reason. New York: Oxford University Press.

Churchland, Paul. 1989. A Neurocomputational Perspective. Cambridge, Mass.: MIT Press.

Churchland, Paul. 1996. The Neural Representation of the Social World. In Mind and Morals: Essays on Cognitive Science and Ethics, ed. Larry May, Marilyn Friedman, and Andy Clark. Cambridge, Mass.: MIT Press.

Clark, Andy. 1996. Connectionism, Moral Cognition, and Collaborative Problem Solving. In Mind and Morals: Essays on Cognitive Science and Ethics, ed. Larry May, Marilyn Friedman, and Andy Clark. Cambridge, Mass.: MIT Press.

Clarke, Stanley, and Evan Simpson, eds. 1989. Anti-Theory in Ethics and Moral Conservatism. Albany: State University of New York Press.

Clifford, James. 1988. The Predicament of Culture. Cambridge, Mass.: Harvard University Press.

Cockburn, David. 1990. Other Human Beings. New York: St. Martin ' s.

Code, Lorraine. 1991. What Can She Know? Feminist Theory and the Construction of Knowledge. Ithaca, N.Y.: Cornell University Press.

(p.284) Code, Lorraine, Sheila Mullett, and Christine Overall, eds. 1988. Feminist Perspectives: Philosophical Essays on Method and Morals. Toronto: University of Toronto Press.

Cole, Eve Browning. 1993. Philosophy and Feminist Criticism. New York: Paragon.

Cole, Eve Browning, and Susan Coultrap-McQuin, eds. 1992. Explorations in Feminist Ethics: Theory and Practice. Bloomington: Indiana University Press.

Collins, Patricia Hill. 1990. Black Feminist Thought. New York: Routledge.

Conly, Sarah. 1983. Utilitarianism and Integrity. Monist 66: 298–311.

Dancy, Jonathan. 1983. Ethical Particularism and Morally Relevant Properties. Mind 92: 530–47.

Dancy, Jonathan. 1993. Moral Reasons. Cambridge: Basil Blackwell.

Dancy, Jonathan. 2004. Ethics without Principles. Oxford: Clarendon.

Danieli, Yael. 1988. Introduction. In International Handbook of Multigenerational Legacies of Trauma, ed. Yael Danieli. New York: Plenum.

Daniels, Norman. 1979. Wide Reflective Equilibrium and Theory Acceptance in Ethics. Journal of Philosophy 76: 256–82.

Darwall, Stephen. 2006. The Second-Person Standpoint: Morality, Respect and Accountability. Cambridge, Mass.: Harvard University Press.

Darwall, Stephen, Allan Gibbard, and Peter Railton. 1992. Toward Fin de Siècle Ethics: Some Trends. Philosophical Review 101: 115–89.

Davion, Victoria. 1991. Integrity and Radical Change. In Feminist Ethics, ed. Claudia Card. Lawrence: University Press of Kansas.

De Laet, Debra. 2006. Gender Justice: A Gendered Assessment of Truth-Telling Mechanisms. In Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies, ed. Tristan Anne Borer. Notre Dame, Ind.: University of Notre Dame Press.

DePaul, Michael. 1993. Balance and Refinement. New York: Routledge.

DesAutels, Peggy. 1995. Moral Perceiving: Bridging Cognitive Science and Moral Philosophy. Ph.D. diss., Washington University.

DesAutels, Peggy. 1996. Gestalt Shifts in Moral Perception. In Mind and Morals: Essays on Cognitive Science and Ethics, ed. Larry May, Marilyn Friedman, and Andy Clark. Cambridge, Mass.: MIT Press.

DesAutels, Peggy, and Margaret Urban Walker, eds. 2004. Moral Psychology: Feminist Ethics and Social Theory. Lanham, Md.: Rowman and Littlefield.

Dennett, Daniel. 1988. The Moral First Aid Manual. The Tanner Lectures on Human Values, vol. 8, ed. Sterling M. McMurrin. Salt Lake City: University of Utah Press.

Dillard, Annie. 1985. Pilgrim at Tinker Creek. New York: Harper & Row.

Dillon, Robin. 1992. Care and Respect. In Explorations in Feminist Ethics: Theory and Practice, ed. Eve Browning Cole and Susan Coultrap-McQuin. Bloomington: Indiana University Press.

(p.285) Donagan, Alan. 1977. The Theory of Morality. Chicago: University of Chicago Press.

Doris, John. 2002. Lack of Character: Personality and Moral Behavior. New York: Cambridge University Press.

Doris, John, et al. Forthcoming. Rethinking Moral Psychology: Interdisciplinary Conversations on Ethics and the Human Sciences. New York: Oxford University Press.

Dreyfus, Hubert, and Stuart Dreyfus. 1990. What Is Morality? A Phenomenology of the Development of Ethical Expertise. In Universalism vs. Communitarianism: Contemporary Debate in Ethics, ed. Douglas Rasmussen. Cambridge, Mass.: MIT Press.

duBois, Paige. 2003. Slaves and Other Objects. Chicago: University of Chicago Press.

Dugger, Celia. 1996. U.S. Grants Asylum to Woman Fleeing Genital Mutilation Rite. New York Times, June 14.

Elgin, Catherine Z. 2006. Considered Judgment. Princeton, N.J.: Princeton University Press.

Enloe, Cynthia. 1990. Bananas, Beaches and Bases. Berkeley and Los Angeles: University of California Press.

Feinberg, Joel. 1970. Doing and Deserving. Princeton, N.J.: Princeton University Press.

Feinberg, Joel. 1980. The Nature and Value of Rights. In Rights, Justice and the Bounds of Liberty. Princeton, N.J.: Princeton University Press.

Fivush, Robyn. 1994. Constructing the Self in Parent-Child Conversations. In The Remembering Self, ed. Ulric Neisser and Robyn Fivush. Cambridge: Cambridge University Press.

Flanagan, Owen. 1990. Identity and Strong and Weak Evaluation. In Identity, Character, and Morality, ed. Owen Flanagan and Amelie Rorty. Cambridge, Mass.: MIT Press.

Flanagan, Owen. 1991. Varieties of Moral Personality. Cambridge, Mass.: Harvard University Press.

Flanagan, Owen. 1996. Ethics Naturalized: Ethics as Human Ecology. In Mind and Morals: Essays on Cognitive Science and Ethics, ed. Larry May, Marilyn Friedman, and Andy Clark. Cambridge, Mass.: MIT Press.

Foot, Philippa. 1978. Virtues and Vices. Berkeley and Los Angeles: University of California Press.

Foucault, Michel. 1979. Discipline and Punish, trans. Alan Sheridan. New York: Vintage.

Fraser, Nancy. 1989. Unruly Practices. New York: Routledge.

French, Peter. 1992. Responsibility Matters. Lawrence: University Press of Kansas.

Friedman, Marilyn. 1993. What Are Friends For? Ithaca, N.Y.: Cornell University Press.

Frye, Marilyn. 1983. The Politics of Reality. Trumansburg, N.Y.: Crossing Press.

Frye, Marilyn. 1992. White Woman/White Feminist: The Meaning of White. In Willful Virgin: Essays in Feminist Theory. Freedom, Calif.: Crossing Press.

(p.286) Gaita, Raimond. 1981. Integrity. Proceedings of the Aristotelian Society, suppl. vol. 55: 161–76.

Garton-Ash, Timothy. 1997. The File: A Personal History. New York: Random House.

Gates, Henry Louis, ed. 1987. The Classic Slave Narratives. New York: Penguin.

Geertz, Clifford. 1983. Local Knowledge. New York: Basic.

Gewirth, Alan. 1978. Reason and Morality. Chicago: University of Chicago Press.

Gewirth, Alan. 1994. Is Cultural Pluralism Relevant to Moral Knowledge? In Cultural Pluralism and Moral Knowledge, ed. Ellen Frankel Paul, Fred D. Miller, and Jeffrey Paul. New York: Cambridge University Press.

Gibbard, Allan. 1990. Wise Choices, Apt Feelings. Cambridge, Mass.: Harvard University Press.

Gibson, James L. 2004. Overcoming Apartheid: Can Truth Reconcile a Divided Nation? New York: Russell Sage Foundation.

Gilligan, Carol. 1982. In a Different Voice. Cambridge, Mass.: Harvard University Press.

Glover, Jonathan. 1995. The Research Programme of Development Ethics. In Women, Culture, and Development: A Study of Human Capabilities, ed. Martha Nussbaum and Jonathan Glover. New York: Oxford University Press.

Glover, Jonathan. 2000. Humanity: A Moral History of the 20th Century. New Haven, Conn.: Yale University Press.

Goldblatt, Beth, and Sheila Meintjes. 1998. South African Women Demand the Truth. In What Women Do in Wartime: Gender and Conflict in Africa, ed. Meredith Turshen and Clotilde Twagiramariya. London and New York: Zed.

Goldie, Peter. 2000. The Emotions: A Philosophical Exploration. New York: Oxford University Press.

Goleman, Daniel. 1989. When the Rapist Is Not a Stranger. New York Times, August 29.

Goodin, Robert. 1985. Protecting the Vulnerable. Chicago: University of Chicago Press.

Goodin, Robert. 1995. Utilitarianism as a Public Philosophy. New York: Cambridge University Press.

Gordon, Linda. 1994. Pitied but Not Entitled: Single Mothers and the History of Welfare, 1890–1935. Cambridge, Mass.: Harvard University Press.

Gowans, Christopher W. 1987. Moral Dilemmas. New York: Oxford University Press.

Greenspan, Patricia. 1995. Practical Guilt. New York: Oxford University Press.

Griffiths, Paul E. 1997. What Emotions Really Are. Chicago: University of Chicago Press.

Grimshaw, Jean. 1986. Philosophy and Feminist Thinking. Minneapolis: University of Minnesota Press.

Hallie, Philip. 1985. From Cruelty to Goodness. In Virtue and Vice in Everyday Life, 1st ed., ed. Christina Hoff Sommers. San Diego, Calif.: Harcourt Brace Jovanovich.

Hanen, Marsha, and Kai Nielsen, eds. 1987. Science, Morality and Feminist Theory. Calgary: University of Calgary Press.

(p.287) Haraway, Donna. 1991. Simians, Cyborgs, and Women. New York: Routledge.

Harding, Sandra. 1987. The Curious Coincidence of Feminine and African Moralities. In Women and Moral Theory, ed. Eva Feder Kittay and Diana Meyers. Totowa, N.J.: Rowman and Littlefield.

Harding, Sandra. 1993. Rethinking Standpoint Epistemology: What Is Strong Objectivity? In Feminist Epistemologies, ed. Linda Alcoff and Elizabeth Potter. New York: Routledge.

Hardwig, John. 1991. The Role of Trust in Knowledge. Journal of Philosophy 88: 693–708.

Hare, R. M. 1963. Freedom and Reason. Oxford: Oxford University Press.

Hare, R. M. 1981. Moral Thinking. New York: Oxford University Press.

Hatzfeld, Jean. 2005a. Into the Quick of Life: The Rwandan Genocide: The Survivors Speak. London: Serpent ' s Tail.

Hatzfeld, Jean. 2005b. Machete Season: The Killers in Rwanda Speak, trans. Linda Coverdale. New York: Farrar, Straus and Giroux.

Hauerwas, Stanley, and Alasdair MacIntyre, eds. 1983. Revisions. Notre Dame, Ind.: University of Notre Dame Press.

Hayner, Priscilla B. 1994. Fifteen Truth Commissions, 1974 to 1994: A Comparative Study. Human Rights Quarterly 16: 597–655.

Hayner, Priscilla B. 2001. Unspeakable Truths: Confronting State Terror and Atrocity. London: Routledge.

Heath, Shirley Brice. 1982. What No Bedtime Story Means: Narrative Skills at Home and School. Language in Society 11: 49–76.

Held, Virginia. 1987. Feminism and Moral Theory. In Women and Moral Theory, ed. Eva Feder Kittay and Diana Meyers. Totowa, N.J.: Rowman and Littlefield.

Held, Virginia. 1993. Feminist Morality: Transforming Culture, Society, and Politics. Chicago: University of Chicago Press.

Held, Virginia. 2007. The Ethics of Care: Personal, Political, Global. New York: Oxford University Press.

Held, Virginia, ed. 1995. Justice and Care: Essential Readings in Feminist Ethics. Boulder, Colo.: Westview.

Herman, Barbara. 1983. Integrity and Impartiality. Monist 66: 233–50.

Herman, Barbara. 1993. The Practice of Moral Judgment. Cambridge, Mass.: Harvard University Press.

Herman, Judith. 1997. Trauma and Recovery: The Aftermath of Violence: From Domestic Abuse to Political Terror. New York: Basic.

Hoagland, Sarah Lucia. 1988. Lesbian Ethics. Palo Alto, Calif.: Institute of Lesbian Studies.

(p.288) Hoagland, Sarah Lucia. 1991. Some Thoughts about “ Caring. ” In Feminist Ethics, ed. Claudia Card. Lawrence: University Press of Kansas.

Hoffman, Eva. 2004. After Such Knowledge: Memory, History, and the Legacy of the Holocaust. London: Seeker and Warburg.

Hooker, Brad, and Margaret Olivia Little. 2000. Moral Particularism. New York: Oxford University Press.

hooks, bell. 1984. Feminist Theory: From Margin to Center. Boston: South End.

hooks, bell. 1994. Outlaw Culture. New York: Routledge.

Horgan, Terry, and Mark Timmons, eds. 2006. Metaethics after Moore. New York: Oxford University Press.

Houston, Barbara. 1987. Rescuing Womanly Virtues: Some Dangers of Moral Reclamation. In Science, Morality and Feminist Theory, ed. Marsha Hanen and Kai Nielsen. Calgary: University of Calgary Press.

Hursthouse, Rosalind. 1999. On Virtue Ethics. New York: Oxford University Press.

Jaggar, Alison. 1983. Feminist Politics and Human Nature. Totowa, N.J.: Rowman and Allanheld.

Jaggar, Alison. 1991. Feminist Ethics: Projects, Problems, Prospects. In Feminist Ethics, ed. Claudia Card. Lawrence: University Press of Kansas.

Jaggar, Alison. 1995. Toward a Feminist Conception of Moral Reasoning. In Morality and Social Justice: Point/Counterpoint, ed. James Sterba, Alison Jaggar, et al. Lanham, Md.: Rowman and Littlefield.

Janoff-Bulman, Ronnie. 1992. Shattered Assumptions: Toward a New Psychology of Trauma. New York: Free Press.

Jonas, Hans. 1984. The Imperative of Responsibility. Chicago: University of Chicago Press.

Jones, Karen. Second-Hand Moral Knowledge. Journal of Philosophy 96: 55–78.

Jonsen, Albert, and Steven Toulmin. 1988. The Abuse of Casuistry. Berkeley and Los Angeles: University of California Press.

Kagan, Shelly. 1989. The Limits of Morality. New York: Oxford University Press.

Kamtekar, Rachana. 2004. Situationism and Virtue Ethics on the Content of Our Character. Ethics 114: 458–91.

Kekes, John. 1983. Constancy and Purity. Mind 92: 499–519.

Kenton, Edna, ed. 1925. The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in North America (1610–1791). New York: Boni.

Kilner, John. 1984. Who Shall Be Saved? An African Answer. Hastings Center Report 14: 18–22.

Kiss, Elizabeth. 2000. Moral Ambition Within and Beyond Political Constraints. In Truth v. Justice, ed. Robert I. Rotberg and Dennis Thompson. Princeton, N.J.: Princeton University Press.

(p.289) Kittay, Eva Feder. 1984. Pornography and the Erotics of Domination. In Beyond Domination: New Perspectives on Women and Philosophy, ed. Carol C. Gould. Totowa, N.J.: Rowman and Allanheld.

Kittay, Eva Feder. 1999. Love ' s Labor: Essays on Women, Equality, and Dependency. New York: Routledge, 1999.

Kittay, Eva Feder, and Diana T. Meyers, eds. 1987. Women and Moral Theory. Totowa, N.J.: Rowman and Littlefield.

Kitto, H. D. F. 1957. The Greeks. Baltimore, Md.: Penguin.

Korsgaard, Christine. 1996. The Sources of Normativity. New York: Cambridge University Press.

Krog, Antje. 1998. Country of My Skull: Guilt, Sorrow, and the Limits of Forgiveness in the New South Africa. New York: Random House.

Kundera, Milan. 1984. The Unbearable Lightness of Being. New York: Harper & Row.

Kutz, Christopher. 2000. Complicity: Ethics and Law for a Collective Age. New York: Cambridge University Press.

Lance, Mark, and Margaret Olivia Little. 2005. Defending Moral Particularism. In Contemporary Debates in Moral Theory, ed. James Dreier. London: Blackwell.

Langer, Lawrence. 1991. Holocaust Testimonies: The Ruins of Memory. New Haven, Conn.: Yale University Press.

Langton, Rae. 1993. Speech Acts and Unspeakable Acts. Philosophy and Public Affairs 22: 293–330.

Larrabee, Mary Jeanne, ed. 1993. An Ethic of Care: Feminist and Interdisciplinary Perspectives. New York: Routledge.

Lazare, Aaron. 2004. On Apology. New York: Oxford University Press.

Llewellyn, Jennifer J. 2006. Restorative Justice in Transitions and Beyond: The Justice Potential of Truth-Telling Mechanisms for Post–Peace Accord Societies. In Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies, ed. Tristan Anne Borer. Notre Dame, Ind.: University of Notre Dame Press.

Longino, Helen. 1993a. Subjects, Power and Knowledge: Description and Prescription in Feminist Philosophies of Science. In Feminist Epistemologies, ed. Linda Alcoff and Elizabeth Potter. New York: Routledge.

Longino, Helen. 1993b. Essential Tensions, Phase Two: Feminist, Philosophical, and Social Studies of Science. In A Mind of One ' s Own, ed. Louise Antony and Charlotte Witt. Boulder, Colo.: Westview.

Lovibond, Sabina. 1983. Realism and Imagination in Ethics. Minneapolis: University of Minnesota Press.

Lugones, Maria. 1990. Hispaneando y Lesbiando: On Sarah Hoagland ' s Lesbian Ethics. Hypatia 5: 138–46.

(p.290) Lugones, Maria. 1991. On the Logic of Feminist Pluralism. In Feminist Ethics, ed. Claudia Card. Lawrence: University Press of Kansas.

Lugones, Maria, and Elizabeth Spelman. 1983. Have We Got a Theory for You: Feminist Theory, Cultural Imperialism, and the Demand for “ the Woman ' s Voice. ” Hypatia: A Special Issue of Women ' s Studies International Forum 6: 573–81.

MacDowell, John. 1979. Virtue and Reason. Monist 62: 331–50.

MacDowell, John. 1994. Mind and World. Cambridge, Mass.: Harvard University Press.

MacIntyre, Alasdair. 1981. After Virtue. Notre Dame, Ind.: University of Notre Dame Press.

MacIntyre, Alasdair. 1988. Whose Justice? Which Rationality? Notre Dame, Ind.: University of Notre Dame Press.

MacIntyre, Alasdair. 1990. Three Rival Versions of Moral Inquiry. Notre Dame, Ind.: University of Notre Dame Press.

MacKinnon, Catharine. 1987. Feminism Unmodified: Discourses on Life and Law. Cambridge, Mass.: Harvard University Press.

Mamdani, Mahmood. 2001. A Diminished Truth. In After the TRC: Reflections on Truth and Reconciliation in South Africa, ed. Wilmot James and Linda van de Vijver. Athens: Ohio University Press.

Mann, Patricia. 1994. Micro-Politics: Agency in a Post-feminist Era. Minneapolis: University of Minnesota Press.

Manning, Rita. 1992. Speaking from the Heart: A Feminist Perspective on Ethics. Lanham, Md.: Rowman and Littlefield.

May, Larry. 1992. Sharing Responsibility. Chicago: University of Chicago Press.

May, Larry, Marilyn Friedman, and Andy Clark, eds. 1996. Mind and Morals: Essays on Cognitive Science and Ethics. Cambridge, Mass.: MIT Press.

McFall, Lynn. 1987. Integrity. Ethics 98: 5–20.

McNaughton, David. 1988. Moral Vision: An Introduction to Ethics. New York: Basil Blackwell.

Meintjes, Sheila, Anu Pillay, and Meredith Turshen, eds. 2001. The Aftermath: Women in Post-Conflict Transformation. London: Zed.

Méndez, Juan. 1997. Accountability for Past Abuses. Human Rights Quarterly 19: 255–82.

Méndez, Juan. 2006. The Human Right to Truth: Lessons Learned from Latin American Experiences with Truth Telling. In Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies, ed. Tristan Anne Borer. Notre Dame, Ind.: University of Notre Dame Press.

Meyers, Diana T. 1989. Self, Society, and Personal Choice. New York: Columbia University Press.

Meyers, Diana Tietjens. 1994. Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy. New York: Routledge.

(p.291) Meyers, Diana Tietjens. 1997. Emotion and Heterodox Moral Perception: An Essay in Moral Social Psychology. In Feminists Rethink the Self, ed. Diana Tietjens Meyers. Boulder, Colo.: Westview.

Milgram, Stanley. 1974. Obedience to Authority. New York: Harper and Row.

Mill, John Stuart. 1969. The Subjection of Women [1869]. Oxford: Oxford University Press.

Miller, Alexander. 2003. An Introduction to Contemporary Metaethics. Cambridge: Polity.

Miller, Joan G., and David M. Bersoff. 1995. Development in the Context of Everyday Family Relationships: Culture, Interpersonal Morality, and Adaptation. In Morality in Everyday Life, ed. Melanie Killen and Daniel Hart. New York: Cambridge University Press.

Miller, Peggy. 1994. Narrative Practices in Self-Construction. In The Remembering Self, ed. Ulric Neisser and Robyn Fivush. Cambridge: Cambridge University Press.

Millikan, Ruth. 1996. Pushmi-pullyu Representations. In Mind and Morals: Essays on Cognitive Science and Ethics, ed. Larry May, Marilyn Friedman, and Andy Clark. Cambridge, Mass.: MIT Press.

Minow, Martha. 1998. Between Vengeance and Forgiveness: Facing History after Genocide and Mass Violence. Boston: Beacon.

Moody-Adams, Michele. 1991. Gender and the Complexity of Moral Voices. In Feminist Ethics, ed. Claudia Card. Lawrence: University Press of Kansas.

Moody-Adams, Michele. 1997. Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Cambridge, Mass.: Harvard University Press.

Moore, G. E. 1903. Principia Ethica. Cambridge: Cambridge University Press.

Moraga, Cherr’e, and Gloria Anzaldœa, eds. 1983. This Bridge Called My Back. New York: Kitchen Table Press.

Morgan, Kathryn Pauly. 1987. Women and Moral Madness. In Science, Morality, and Feminist Theory, ed. Marsha Hanen and Kai Nielsen. Calgary: University of Calgary Press.

Moser, Caroline O. N., and Fiona C. Clark, eds. 2001. Victims, Perpetrators or Actors: Gender, Armed Conflict and Political Violence. London: Zed.

Nabokov, Peter, ed. 1991. Native American Testimony. New York: Penguin.

Nagel, Thomas. 1970. The Possibility of Altruism. Princeton, N.J.: Princeton University Press.

Nagel, Thomas. 1979. Mortal Questions. New York: Cambridge University Press.

Nagel, Thomas. 1986. The View from Nowhere. New York: Oxford University Press.

National Public Radio. 1994. Former Teacher Keeps Track of His Days Minute by Minute. Transcript, Morning Edition, January 27.

Neier, Aryeh. 1998. War Crimes: Brutality, Genocide, Terror, and the Struggle for Justice. New York: Random House.

(p.292) Neisser, Ulrich, and Robyn Fivush, eds. 1994. The Remembering Self. Cambridge: Cambridge University Press.

Nelson, Hilde Lindemann. 1995. Resistance and Insubordination. Hypatia 10: 23–40.

Nelson, Hilde Lindemann, ed. 1997. Feminism and Families. New York: Routledge.

Nelson, Lynn Hankinson. 1993. Epistemological Communities. In Feminist Epistemologies, ed. Linda Alcoff and Elizabeth Potter. New York: Routledge.

New York Times. 1992. Jurors Hear Evidence and Turn It into Stories. May 12.

Noddings, Nel. 1984. Caring: A Feminine Approach to Ethics and Moral Education. Berkeley and Los Angeles: University of California Press.

Nozick, Robert. 1974. Anarchy, State, and Utopia. New York: Basic.

Nussbaum, Martha. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. New York: Cambridge University Press.

Nussbaum, Martha. 1990. Love ' s Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press.

Nussbaum, Martha. 1995. Human Capabilities, Female Human Beings. In Women, Culture, and Development: A Study of Human Capabilities, ed. Martha Nussbaum and Jonathan Glover. New York: Oxford University Press.

Nussbaum, Martha. 2000. Women and Human Development: The Capabilities Approach. New York: Cambridge University Press.

Nussbaum, Martha. 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press.

Nussbaum, Martha, and Jonathan Glover, eds. 1995. Women, Culture, and Development: A Study of Human Capabilities. New York: Oxford University Press.

Nzegwu, Nkiru. 1995. Recovering Igbo Traditions: A Case for Indigenous Women ' s Organizations in Development. In Women, Culture, and Development: A Study of Human Capabilities, ed. Martha Nussbaum and Jonathan Glover. New York: Oxford University Press.

Okin, Susan. 1989. Justice, Gender, and the Family. New York: Basic.

Okin, Susan Miller. 1994. Political Liberalism, Justice, and Gender. Ethics 105: 23–43.

O ' Neill, Onora. 2000. Bounds of Justice. Cambridge: Cambridge University Press.

Patterson, Orlando. 1982. Slavery and Social Death: A Comparative Study. Cambridge, Mass.: Harvard University Press.

Philips, Michael. 1994. Between Universalism and Skepticism: Ethics as Social Artifact. New York: Oxford University Press.

Plato. Republic. 1974. Trans. G. M. A. Grube. Indianapolis: Hackett.

Pogge, Thomas W. 2002. World Poverty and Human Rights. Malden, Mass.: Blackwell.

Potter, Elizabeth. 1993. Gender and Epistemic Negotiation. In Feminist Epistemologies, ed. Linda Alcoff and Elizabeth Potter. New York: Routledge.

(p.293) Quinby, Lee. 1991. Freedom, Foucault, and the Subject of America. Boston: Northeastern University Press.

Rawls, John. 1971. A Theory of Justice. Cambridge, Mass.: Harvard University Press.

Rawls, John. 1980. Kantian Constructivism in Moral Theory. Journal of Philosophy 77: 515–72.

Rawls, John. 1993. Political Liberalism. New York: Columbia University Press.

Rich, Adrienne. 1979. Women and Honor: Some Notes on Lying. In Rich, Lies, Secrets, and Silence. New York: Norton.

Roht-Arriaza, Naomi. 2005. The Pinochet Effect: Transnational Justice in the Age of Human Rights. Philadelphia: University of Pennsylvania Press.

Rolston, Bill. 2006. Dealing with the Past: Pro-State Paramilitaries, Truth and Transition in Northern Ireland. Human Rights Quarterly 28: 652–75.

Romero, Mary. 1992. Maid in the U.S.A. New York: Routledge.

Rorty, Richard. 1989. Contingency, Irony, and Solidarity. New York: Cambridge University Press.

Rorty, Richard. 1991. Feminism and Pragmatism. Radical Philosophy 59: 3–14.

Rosenberg, Tina. 1995. In Haunted Lands. New York: Random House.

Ross, D. W. 1930. The Right and the Good. Oxford: Oxford University Press.

Rotberg, Robert I., and Dennis Thompson, eds. 2000. Truth v. Justice: The Morality of Truth Commissions. Princeton, N.J.: Princeton University Press.

Rubenstein, Richard L. 1975. The Cunning of History: The Holocaust and the American Future. New York: Harper & Row.

Rubin, David, ed. 1986. Autobiographical Memory. Cambridge: Cambridge University Press.

Rubio-Mar’n, Ruth, ed. 2006. What Happened to the Women? Gender and Reparations for Human Rights Violations. New York: The Social Science Research Council.

Ruddick, Sara. 1989. Maternal Thinking: Toward a Politics of Peace. New York: Ballantine.

Said, Edward. 1979. Orientalism. New York: Vintage.

Said, Edward. 1994. Culture and Imperialism. New York: Vintage.

Sandel, Michael. 1982. Liberalism and the Limits of Justice. New York: Cambridge University Press.

Sawicki, Jana. 1982. Disciplining Foucault: Feminism, Power and the Body. New York: Routledge.

Scanlon, T. M. 1982. Contractualism and Utilitarianism. In Utilitarianism and Beyond, ed. Amartya Sen and Bernard Williams. New York: Cambridge University Press.

Scanlon, T. M. 1998. What We Owe Each Other. Cambridge, Mass.: Harvard University Press.

(p.294) Scheffler, Samuel. 1982. The Rejection of Consequentialism: A Philosophical Investigation of the Considerations underlying Rival Moral Conceptions. New York: Oxford University Press.

Scheman, Naomi. 1993. Engenderings: Constructions of Knowledge, Authority, and Privilege. New York: Routledge.

Schneewind, J. B. 1977. Sidgwick ' s Ethics and Victorian Moral Philosophy. Oxford: Oxford University Press.

Schneewind, J. B. 1984. The Divine Corporation and the History of Ethics. In Philosophy in History, ed. Richard Rorty, J. B. Schneewind, and Quentin Skinner. New York: Cambridge University Press.

Sen, Amartya. 1999. Development as Freedom. New York: Anchor.

Sevenhuijsen, Selma. 1998. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. London and New York: Routledge.

Shapin, Steven. 1994. A Social History of Trust: Civility and Science in Seventeenth-Century England. Chicago: University of Chicago Press.

Shrage, Laurie. 1994. Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion. New York: Routledge.

Shriver, Donald W. 2005. Honest Patriots: Loving a Country Enough to Remember Its Misdeeds. New York: Oxford University Press.

Shweder, Richard. 1991. Thinking through Cultures: Expeditions in Cultural Psychology. Cambridge, Mass.: Harvard University Press.

Sidgwick, Henry. 1981. The Methods of Ethics, 7th ed. [1907]. Indianapolis, Ind.: Hackett.

Singer, Peter. 2002. One World: The Ethics of Globalization. New Haven, Conn.: Yale University Press.

Sinnott-Armstrong, Walter. 2006. Moral Skepticisms. New York: Oxford University Press.

Sinnott-Armstrong, Walter, and Mark Timmons, eds. 1996. Moral Knowledge? New Readings in Moral Epistemology. New York: Oxford University Press.

Skillen, Anthony. 1978. Ruling Illusions: Philosophy and the Social Order. Atlantic Highlands, N.J.: Humanities.

Smiley, Marion. 1992. Moral Responsibility and the Boundaries of Community: Power and Accountability from a Pragmatic Point of View. Chicago: University of Chicago Press.

Smith, Sidonie, and Julia Watson, eds. 1996. Getting a Life: Everyday Uses of Autobiography. Minneapolis: University of Minnesota Press.

Spelman, Elizabeth V. 1988. Inessential Woman: Problems of Exclusion in Feminist Thought. Boston: Beacon.

Spelman, Elizabeth V. 1997. Fruits of Sorrow: Framing Our Attention to Suffering. Boston: Beacon.

(p.295) Stack, Carol. 1993. The Culture of Gender: Women and Men of Color. In An Ethic of Care: Feminist and Interdisciplinary Perspectives, ed. Mary Jeanne Larrabee. New York: Routledge.

Statman, Daniel, ed. 1993. Moral Luck. Albany: State University of New York Press.

Steiner, Henry J., ed. 1997. Truth Commissions: A Comparative Assessment. Cambridge, Mass.: World Peace Foundation.

Stocker, Michael. 1976. The Schizophrenia of Modern Ethical Theories. Journal of Philosophy 73: 453–66.

Stocker, Michael. 1990. Plural and Conflicting Values. New York: Oxford University Press.

Stout, David. 2006. After Resisting for Decades, Germany Agrees to Open Archive of Holocaust Documents. New York Times, April 19.

Strawson, Peter. 1968. Freedom and Resentment. In Studies in the Philosophy of Thought and Action, ed. Peter Strawson. New York: Oxford University Press.

Strejilevich, Nora. 2006. Testimony: Beyond the Language of Truth. Human Rights Quarterly 28: 701–13.

Swanton, Christine. 2003. Virtue Ethics: A Pluralistic View. New York: Oxford University Press.

Tavuchis, Nicholas. 1991. Mea Culpa: A Sociology of Apology and Reconciliation. Stanford, Calif.: Stanford University Press.

Taylor, Charles. 1989. Sources of the Self. Cambridge, Mass.: Harvard University Press.

Taylor, Charles. 1993. Explanation and Practical Reasoning. In The Quality of Life, ed. Martha Nussbaum and Amartya Sen. New York: Oxford University Press.

Taylor, Charles. 1995. A Most Peculiar Institution. In World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams, ed. J. E. J. Altham and Ross Harrison. New York: Cambridge University Press.

Taylor, Gabriele. 1985. Pride, Shame, and Guilt: Emotions of Self-assessment. New York: Oxford University Press.

Teitel, Ruti. 2000. Transitional Justice. New York: Oxford University Press.

Tessman, Lisa. 2005. Burdened Virtues: Virtue Ethics for Liberatory Struggles. New York: Oxford University Press.

Thomas, Laurence Mordekhai. 1993. Vessels of Evil: American Slavery and the Holocaust. Philadelphia: Temple University Press.

Thomas, Laurence Mordekhai. 1995. Power, Trust, and Evil. In Overcoming Racism and Sexism, ed. Linda Bell and David Blumenfeld. Lanham, Md.: Rowman and Littlefield.

Tilghman, B. R. 1991. Wittgenstein, Ethics and Aesthetics. Albany: State University of New York Press.

(p.296) Timmons, Mark. 1999. Morality without Foundations: A Defense of Ethical Contextualism. New York: Oxford University Press.

Todorov, Tzvetan. 1996. Facing the Extreme: Moral Life in the Concentration Camps. New York: Holt.

Tong, Rosemary. 1993. Feminine and Feminist Ethics. Belmont, Calif.: Wadsworth.

Torpey, John. 2006. Making Whole What Has Been Smashed: On Reparations Politics. Cambridge, Mass.: Harvard University Press.

Tronto, Joan C. 1993. Moral Boundaries: A Political Argument for an Ethic of Care. New York: Routledge.

Truth and Reconciliation Commission of South Africa. 1999. Truth and Reconciliation Commission of South Africa Report, vol. 1, chapter 5, Concepts and Principles. London: Palgrave Macmillan. Accessed through http://www.netlibrary.com. ezproxyl.lib.asu.edu/Reader, February 13 2007.

Turshen, Meredith, and Clotilde Twagiramariya, eds. 1998. What Women Do in Wartime: Gender and Conflict in Africa. London: Zed.

Unger, Peter. 1996. Living High and Letting Die: Our Illusion of Innocence. New York: Oxford University Press.

United Nations. 2005. The Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law. Resolution 2005/35, UN Document E/CN.4/2005/L.48.

Villa-Vicencio, Charles, and Erik Doxtader, eds. 2003. The Provocations of Amnesty: Memory, Justice and Impunity. Claremont, South Africa: Africa World Press.

Villa-Vicencio, Charles, and Wilhelm Verwoerd, eds. 2000. Looking Back, Reaching Forward: Reflections on the Truth and Reconciliation Commission of South Africa. London: Zed.

Wainryb, Cecilia, and Elliot Turiel. 1995. Diversity in Social Development: Between or Within Cultures? In Morality in Everyday Life, ed. Melanie Killen and Daniel Hart. New York: Cambridge University Press.

Walker, Margaret Urban. 1987. Moral Particularity. Metaphilosophy 18: 171–85. Reprinted in Walker 2003a.

Walker, Margaret Urban. 1989a. What Does the Different Voice Say? Gilligan ' s Women and Moral Philosophy. Journal of Value Inquiry 23: 123–34. Reprinted in Walker 2003a.

Walker, Margaret Urban. 1989b. Moral Understandings: Alternative “ Epistemology ” for a Feminist Ethics. Hypatia 4: 15–28. Reprinted in Walker 2003a.

Walker, Margaret Urban. 1991. Moral Luck and the Virtues of Impure Agency. Metaphilosophy 22: 14–27. Reprinted in Daniel Statman, ed. 1993. Moral Luck. Albany: State University of New York Press. Reprinted in Walker 2003a.

(p.297) Walker, Margaret Urban. 1992. Feminism, Ethics, and the Question of Theory. Hypatia 7: 23–38. Reprinted in Walker 2003a.

Walker, Margaret Urban. 1993. Keeping Moral Space Open: New Images of Ethics Consulting. Hastings Center Report 23: 33–40. Reprinted in Walker 2003a.

Walker, Margaret Urban. 1998. Ineluctable Feelings and Moral Recognition. In Midwest Studies in Philosophy, Volume XXII, Philosophy of Emotion, ed. Peter A. French and Howard K. Wettstein. Notre Dame, Ind.: University of Notre Dame Press. Reprinted in Walker 2003a.

Walker, Margaret Urban. 2000. Naturalizing, Normativity and Using What “ We ” Know in Ethics. In Moral Epistemology Naturalized, ed. Richmond Campbell and Bruce Hunter. Calgary: University of Calgary Press. Reprinted in Walker 2003a.

Walker, Margaret Urban. 2003a. Moral Contexts. Lanham, Md.: Rowman and Littlefield.

Walker, Margaret Urban. 2003b. Truth and Voice in Women ' s Rights. In Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory, ed. Hilde L. Nelson and Robin N. Fiore. Lanham, Md.: Rowman and Littlefield.

Walker, Margaret Urban. 2006a. The Cycle of Violence. Journal of Human Rights 5: 81–105.

Walker, Margaret Urban. 2006b. Moral Repair: Reconstructing Moral Relations after Wrongdoing. New York: Cambridge University Press.

Walker, Margaret Urban. Forthcoming. Gender and Violence in Focus: A Background for Gender Justice in Reparations. In International Center for Transitional Justice Project, The Gender of Reparations, ed. Ruth Rubio-Mar’n.

Wallace, R. Jay. 1996. Responsibility and the Moral Sentiments. Cambridge, Mass.: Harvard University Press.

Walzer, Michael. 1983. Spheres of Justice: A Defense of Pluralism and Equality. New York: Basic.

Walzer, Michael. 1993. Objectivity and Social Meaning. In The Quality of Life, ed. Martha C. Nussbaum and Amartya Sen. New York: Oxford University Press.

Walzer, Michael. 1994. Thick and Thin: Moral Argument at Home and Abroad. Notre Dame, Ind.: University of Notre Dame Press.

Watters, Ethan. 1995. Claude Steele Has Scores to Settle. New York Times Magazine, September 17.

Weil, Simone. 1986. The Iliad; or, The Poem of Force [1945]. In Simone Weil: An Anthology, ed. Sian Miles. New York: Weidenfeld & Nicolson.

Weschler, Lawrence. 1990. A Miracle, a Universe: Settling Accounts with Torturers. Chicago: University of Chicago Press.

Weston, Anthony. 1992. Toward Better Problems: New Perspectives on Abortion, Animal Rights, the Environment, and Justice. Philadelphia, Pa.: Temple University Press.

(p.298) Whitbeck, Caroline. 1983. A Different Reality: Feminist Ontology. In Beyond Domination: New Perspectives on Women and Philosophy, ed. Carol C. Gould. Totowa, N.J.: Rowman and Allanheld.

Wiggins, David. 1978. Deliberation and Practical Reason. In Practical Reasoning, ed. Joseph Raz. Oxford: Oxford University Press.

Williams, Bernard. 1972. Morality. New York: Cambridge University Press.

Williams, Bernard. 1973a. The Makropulos Case: Reflections on the Tedium of Immortality. In Bernard Williams, Problems of the Self. Cambridge: Cambridge University Press.

Williams, Bernard, with J. J. C. Smart. 1973b. Utilitarianism For and Against. New York: Cambridge University Press.

Williams, Bernard. 1981a. Persons, Character and Morality. In Bernard Williams, Moral Luck. Cambridge: Cambridge University Press.

Williams, Bernard. 1981b. Moral Luck. In Bernard Williams, Moral Luck. Cambridge: Cambridge University Press.

Williams, Bernard. 1985. Ethics and the Limits of Philosophy. Cambridge, Mass.: Harvard University Press.

Williams, Bernard. 1993. Shame and Necessity. Berkeley and Los Angeles: University of California Press.

Williams, Bernard. 1995. The Point of View of the Universe: Sidgwick and the Ambitions of Ethics. In Making Sense of Humanity and Other Philosophical Papers, 1982–1993. New York: Cambridge University Press.

Wilson, Catherine. 1993. On Some Alleged Limitations to Moral Endeavor. Journal of Philosophy 90: 275–89.

Wilson, Catherine. 2004. Moral Animals: Ideals and Constraints in Moral Theory. New York: Oxford University Press.

Winch, Peter. 1980–1981. Eine Einstellung zur Seele. Proceedings of the Aristotelian Society 1–15.

Wittgenstein, Ludwig. 1958. Philosophical Investigations, trans. G. E. M. Anscombe. New York: Macmillan.

Wittgenstein, Ludwig. 1970. Zettel, trans. G. E. M. Anscombe and G. H. von Wright. Berkeley and Los Angeles: University of California Press.

Young, Iris M. 1990. Justice and the Politics of Difference. Princeton, N.J.: Princeton University Press.