Jump to ContentJump to Main Navigation
John Wyclif$

Stephen Edmund Lahey

Print publication date: 2009

Print ISBN-13: 9780195183313

Published to Oxford Scholarship Online: January 2009

DOI: 10.1093/acprof:oso/9780195183313.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). Subscriber: null; date: 27 February 2017



John Wyclif
Oxford University Press

Bibliography references:

Adams, Marilyn McCord, William Ockham. 2 vols. Notre Dame, Ind.: University of Notre Dame Press, 1988.

Aston, Margaret, “‘Caim’s Castles’: Poverty, Politics, and Disendowment.” In Barrie Dobson, ed., The Church, Politics, and Patronage in the Fifteenth Century (Gloucester, 1984), 45–81. Reprinted in Aston, Faith and Fire, 95–132.

———, Lollards and Reformers: Images and Literacy in Late Medieval Religion. London: Hambledon, 1984.

Benrath, Gustav, Wyclif’s Bibelkommentar. Berlin: de Gruyter, 1966.

Beonio-Brocchieri Fumigalli, M. T., and M. Parodi, Storia della Filosophia Medievale: Da Boezio a Wyclif. Rome: Editori Laterza, 1988.

Biller, Peter, and Anne Hudson, eds., Heresy and Literacy, 1000–1530. Cambridge: Cambridge University Press, 1994.

Breck, Allan DuPont, “John Wyclyf on Time.” In W. Yourgrau and Allen d. Breck, eds., Cosmology, History, and Theology, 211–218. New York: Plenum, 1977.

———, “The Manuscripts of Wyclif’s De Trinitate.Medievalia et Humanistica, o.s. 7 (1952): 56–70.

Breen, Aidan, “Pseudo-Cyprian De Duodecim Abusivis Saeculi and the Bible.” In Irland und die Christenheit, 1987.

Burns, J. H., ed., The Cambridge History of Medieval Political Thought c. 350– c. 1450. Cambridge: Cambridge University Press, 1988.

Burr, David, Olivi and Franciscan Poverty. Philadelphia: University of Pennsylvania Press, 1989.

(p.276) ———, “Scotus and Transubstantiation.” Mediaeval Studies 34 (1972): 336–360.

Catto, J. I., and Ralph Evans, eds., The History of the University of Oxford: vol. 2, Late Medieval Oxford. Oxford: Oxford University Press, 1992.

———, “John Wyclif and the Cult of the Eucharist.” In Walsh and Wood 269–286.

Cesalli, Laurent, “Le ‘pan-propositionalisme’ de Jean Wyclif.” Vivarium 43.1: 124–155.

———, Le réalisme propositionnel: Sémantique et ontologie des propositions chez Jean Duns Scot, Gauthier Burley, Richard Brinkley et Jean Wyclif. Paris: Vrin, 2007.

———, “Some Fourteenth-Century Realist Theories of the Proposition: A Historical and Speculative Study.” In H. S. Gill, ed., Signification in Language and Culture, 83–118. Shimla: Indian Institute of Advanced Studies, 2002.

Conti, Alessandro, “Analogy and Formal Distinction: On the Logical Basis of Wyclif’s Metaphysics.” Medieval Philosophy and Theology 6.2 (September 1997): 133–165.

———, “Divine Ideas and Exemplar Causality in Auriol.” Vivarium 38 (2000): 99–116.

———, “Logica intensionale e metafisica dell’essenza in John Wyclif.” Bullettino dell’Instituto Storico Italiano per il Medioevo e Archivio Muratoriano 99.1 (1993): 159–219.

———, “Wyclif’s Logic and Metaphysics.” In Levy 67–126.

Courtenay, William J., Adam Wodeham. Leiden: Brill, 1978.

————, “Antiqui and Moderni in Late Medieval Thought.” Journal of the History of Ideas 48.1 (1987): 3–10.

———, “Augustinianism at Oxford in the Fourteenth Century.” Augustiniana 30 (1980): 58–70.

———, Capacity and Volition. Bergamo: Pierluigi Lubrina, 1990.

———, “The Dialectic of Divine Omnipotence.” In Covenant and Causality in Medieval Thought, 1–37. London, 1984.

———, “The Effect of the Black Death on English Higher Education.” Speculum 55.4 (1980): 696–714.

———, “Force of Words and Figures of Speech: The Crisis over Virtus Sermonis in the Fourteenth Century.” Franciscan Studies 44 (1984): 107–128.

———, “The Reception of Ockham’s Thought in Fourteenth-Century England.” In Hudson and Wilks 89–107.

———, Schools and Scholars in Fourteenth-Century England. Princeton, N.J.: Princeton University Press, 1987.

Crompton, James J., “Fasciculi Zizaniorum.Journal of Ecclesiastical History 12 (1961): 35–45, 155–165.

(p.277) Dahmus, Joseph, The Prosecution of John Wyclyf. New Haven, Conn.: Yale University Press, 1952.

Daly, Lowrie J., The Political Theory of John Wyclif. Chicago: Loyola University Press, 1962.

Dawson, James Doyne, “Richard Fitzralph and the Fourteenth-Century Poverty Controversies.” Journal of Ecclesiastical History 34 (1983).

Deanesly, Margaret, The Lollard Bible and Other Medieval Biblical Versions. Cambridge: Cambridge University Press, 1920. Rpt., Eugene, Ore.: Wipf and Stock, 2002.

Denery, Dallas, “From Sacred Mystery to Divine Deception: Robert Holkot, John Wyclif and the Transformation of Fourteenth-Century Eucharistic Discourse.” Journal of Religious History 29.2 (June 2005): 129–144.

Dipple, Geoffrey L., “Uthred and the Friars: Apostolic Poverty and Clerical Dominion between Fitzralph and Wyclif.” Traditio 49 (1994): 235–358.

Dolnikowski, Edith, “The Encouragement of Lay Preaching as an Ecclesiastical Critique in Wyclif’s Latin Sermons.” In Beverly M. Kinzie et al., eds., Models of Holiness in Medieval Sermons, 193–209. Louvain-la-Neuve: Fédération Internationale des Institutes d’Etudes Médiévales, 1996.

———, “Preaching at Oxford: Academic and Pastoral Themes in Wyclif’s Latin Sermon Cycle.” In J. Hamesse et al., eds., Medieval Sermons and Society: Cloister, City, University, 371–386. Louvain-la-Neuve: Fédération Internationale des Institutes d’Etudes Médiévales, 1998.

Doyle, Eric, O.F.M., “William Woodford, O.F.M., His Life and Works.” Franciscan Studies 43 (1983): 17–187.

———, “William Woodford’s De Dominio Civili Clericorum against John Wyclif.” Archivum Franciscanum Historicum 66 (1973): 49–109.

Evans, G. R., John Wyclif: Myth and Reality. Lion Hudson, 2005.

———, Mediaeval Commentaries on the Sentences of Peter Lombard, vol. 1. Leiden: Brill, 2002.

———, “Wyclif on Literal and Metaphorical.” In Hudson and Wilks 259–266.

Farr, William, Wyclif as Legal Reformer. Leiden: Brill, 1974.

Fletcher, John M., “Inter-Faculty Disputes in Late Medieval Oxford.” In Hudson and Wilks 331–342.

Fumigalli, Maria Theresa, and Stefano Simonetta, eds., John Wyclif: Logica, Politica, Teologia. Florence: Sismel, 2003.

Gelber, Hester, Exploring the Boundaries of Reason: Three Questions on the Nature of God by Robert Holcot, OP. Toronto: University of Toronto Press, 1983.

———, It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford 1300–1350. Leiden: Brill, 2004.

Ghosh, Kantik, The Wycliffite Heresy: Authority and the Interpretation of Texts. Cambridge: Cambridge University Press, 2002.

(p.278) Grabmann, Martin, Studien über den Einfluss der aristotelischen Philosophie auf die mittelalterlichen Theorien über das Verhältniss von Kirche und Staat. Munich, 1934.

Gwynn, Aubrey, The English Austin Friars in the Time of Wyclif. Oxford: Oxford University Press, 1940.

Harvey, Margaret, “Adam Easton and the Condemnation of John Wyclif.” English Historical Review 113 (April 1998): 321–335.

Henry, Desmond P., Medieval Mereology. Amsterdam: Grüner, 1991.

———, “Wyclif’s Deviant Mereology.” In Olaf Pluta, ed., Die Philosophie im 14. Und 15. Jahrhundert, 1–17. Amsterdam, 1988.

Herold, Vilém, “Platonic Ideas and ‘Hussite’ Philosophy.” In David R. Holeton, ed., The Bohemian Reformation and Religious Practice: vol. 1, Papers from the 17th World Congress of the Czechoslovak Society of Arts and Sciences, 13–18. Prague: Academy of Sciences of the Czech Republic, Main Library, 1994.

Hoenen, Martin, “Theology and Metaphysics: The Debate between John Wyclif and John Kenningham on the Principles of Reading the Scriptures.” In Fumagalli and Simonetta 23–56.

Hoffmann, Fritz, Die “Conferentiae” des Robert Holcot O.P. und die Akademischen Auseinandersetzungen an der Univerität Oxford 1330–1332. Münster, 1993.

(p.279) Hudson, Anne, “Accessus ad auctorem: The Case of John Wyclif.” Viator 30 (1999): 323–344.

———, “Aspects of the ‘Publication’ of Wyclif’s Latin Sermons.” In Minnis, Late Medieval Religious Texts, 121–129.

———, “Cross-Referencing in Wyclif’s Latin Works.” In Peter Biller and Barrie Dobson, eds., The Medieval Church: University, Heresy, and the Religious Life (1999), 193–216.

———, “From Oxford to Prague: The Writings of John Wyclif and His English Followers in Bohemia.” Slavonic and East European Review 75 (October 1997): 642–658.

———, Lollards and Their Books. London: Hambledon, 1985.

———, “The Mouse in the Pyx: Popular Heresy and the Eucharist.” Trivium 26 (1991): 40–53.

———, “Poor Preachers, Poor Men: Views of Poverty in Wyclif and His Followers.” In Šmahel and Müller-Luckner 41–54.

———, The Premature Reformation: Wycliffite Texts and Lollard History. Oxford: Clarendon, 1988.

———, “Wyclif and the English Language.” In Kenny 85–103.

———, “Wycliffism in Oxford 1381–1411.” In Kenny 67–84.

———, “Wyclif’s Latin Sermons: Questions of Form, Date and Audience.” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 68 (2001): 223–248.

Hudson, Anne, and M. Wilks, eds., From Ockham to Wyclif. Oxford: Blackwell, 1987.

Hurley, Michael, “‘Scriptura Sola’: Wyclif and His Critics.” Traditio 16 (1960): 275–352.

Jurkowski, Maureen, “Heresy and Factionalism at Merton College in the Early Fifteenth Century.” Journal of Ecclesiastical History 48 (October 1997): 658–681.

Justice, Steven, Writing and Rebellion: England in 1381. Berkeley: University of California Press, 1994.

Kaluza, Zénon, “Late Medieval Philosophy, 1350–1500.” In John Marenbon, ed., Routledge History of Philosophy: vol. 3, Late Medieval Philosophy, 426–451. New York: Routledge, 1998.

————, “L’ouevre théologique de Richard Brinkley, OFM.” Archives d’Histoire Doctrinale et Littéraire du Moyen Age 56:169–273.

Kaminsky, Howard, “Wyclifism as Ideology of Revolution.” Church History 32 (1963): 57–74.

Keen, Maurice, England in the Later Middle Ages: A Political History. London: Methuen, 1973.

———, “The Influence of Wyclif.” In Kenny 127–145.

———, “Wyclif, the Bible, and Transubstantiation.” In Kenny 1–17.

Kennedy, Leonard A., “Late-Fourteenth-Century Philosophical Scepticism at Oxford.” Vivarium 23.2 (1985): 124–151.

———, “Philosophical Scepticism in England in the Mid-Fourteenth Century.” Vivarium 21.1 (1983): 43–44.

———, The Philosophy of Robert Holcot: A Fourteenth-Century Skeptic. Lewiston, Maine: Mellen, 1993.

Kenny, Anthony, “Realism and Determinism in the Early Wyclif.” In Hudson and Wilks 165–178.

———, Wyclif. Oxford: Oxford University Press, 1985.

Kenny, Anthony, ed., Wyclif in His Times. Oxford: Clarendon, 1986.

Kerby-Fulton, Kathryn, Books under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England. Notre Dame, Ind.: Notre Dame University Press, 2006.

Knowles, David, “The Censured Opinions of Uthred of Boldon.” In D. Knowles, ed., The Historian and Character and Other Essays, 129–170. Cambridge: University of Cambridge Press, 1963.

———, The Religious Orders in England. 3 vols. Cambridge: Cambridge University Press, 1961.

(p.280) Kretzman, Norman, “Continua, Indivisibles, and Change in Wyclif’s Logic of Scripture.” In Kenny 31–65.

Kretzman, Norman, and Barbara Ensign Kretzman, The Sophismata of Richard Kilvington. Cambridge: Cambridge University Press, 1990.

Kretzman, Norman, Anthony Kenny, and Jan Pinborg, eds., The Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press, 1982.

Lahey, Stephen, Philosophy and Politics in the Thought of John Wyclif. Cambridge: Cambridge University Press, 2003.

————, “Wyclif on Rights.” Journal of the History of Ideas 58 (1997): 1–20.

————, “Wyclif’s Formal Theology.” In Ian Levy, ed., The Companion to John Wyclif. Leiden: Brill, 2006.

Lambert, M. D., Franciscan Poverty. St. Bonaventure, N.Y.: Franciscan Institute, 1998.

Larsen, Andrew E., “The Oxford ‘School of Heretics’: The Unexamined Case of Friar John.” Vivarium 37.2 (1999): 168–177.

Lechler, Gotthard, Johann von Wiclif und die Vorgeschichte der Reformation. 2 vols. Leipzig, 1873. Published as John Wycliffe and His English Precursors, trans. Peter Lorimer. 2 vols. London: Religious Tract Society, 1884.

Leff, Gordon, Bradwardine and the Pelagians. Cambridge: Cambridge University Press, 1957.

———, Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c. 1250–c. 1450. 2 vols. Manchester: Manchester University Press, 1967.

———, “Ockham and Wyclif on the Eucharist.” Reading Medieval Studies 2 (1976): 1–13.

———, “The Place of Metaphysics in Wyclif’s Theology.” In Hudson and Wilks 217–232.

———, Richard Fitzralph: Commentator on the Sentences. Manchester: Manchester University Press, 1963.

———, “Wyclif and the Augustinian Tradition, with Special Reference to His De Trinitate.” Medievalia et Humanistica, n.s. 1 (1970): 29–39.

———, “Wyclif and Hus: A Doctrinal Comparison.” Bulletin of the John Ryland’s Library 50 (1967): 387–410. Revised version in Kenny 105–125.

Levy, Ian, “Christus Qui Mentiri Non Potest: John Wyclif’s Rejection of Transubstantiation.” Recherches de Theologie et Philosophie Medievales (1999): 316–334.

———, “Defining the Responsibility of the Late Medieval Theologian: The Debate between John Kynnyngham and John Wyclif.” Carmelus 19 (2002): fasc. 1:5–29.

———, “The Fight for the Sacred Sense in Late Medieval England.” Anglican Theological Review 85 (2003): 165–176.

———, “Grace and Freedom in the Soteriology of John Wyclif.” Traditio 60 (2005): 279–337.

(p.281) ———, “John Wyclif and Augustinian Realism.” Augustiniana (1998): fasc. 1–2:87–106.

———, John Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. Milwaukee, Wis.: Marquette University Press, 2003.

———, “John Wyclif’s Neoplatonic View of Scripture in Its Christological Context.” Medieval Philosophy and Theology 2 (2003):. 227–240.

———, “Texts for a Poor Church: John Wyclif and the Decretals.” Essays in Medieval Studies 20.1 (February 2004): 94–107.

———, “Was John Wyclif’s Theology of the Eucharist Donatistic?” Scottish Journal of Theology 53 (2000): 137–153.

Levy, Ian, ed., A Companion to John Wyclif, Late Medieval Theologian. Leiden: Brill, 2006.

Lewis, John, The History of the Life and Sufferings of the Reverend and Learned John Wiclif, D.D. London, 1720. Rpt., New York: AMS, 1973.

Loserth, Johann, Wycliffe and Huss. Trans. M. J. Evans. London, 1884.

Luscombe, David, “Wyclif and Hierarchy.” In Hudson and Wilks 233–244.

Mallard, William, “Clarity and Dilemma: The Forty Sermons of John Wyclif.” In G. H. Shriver et al., eds., Contemporary Reflections on the Medieval Christian Tradition: Essays in Honor of Ray C. Petry, 19–38. Durham, N.C.: Duke University Press, 1974.

———, “Dating the Sermones Quadraginta of John Wyclif.” Medievalia et Humanistica, o.s. 17 (1966): 86–104.

———, “John Wyclif and the Tradition of Biblical Authority.” Church History 30 (1961): 50–60.

McFarlane, K. B., John Wycliffe and the Beginnings of English Nonconformity. London: English Universities Press, 1953.

McGrade, A. S., The Political Thought of William Ockham. Cambridge: Cambridge University Press, 1974.

———, “Somersaulting Sovereignty: A Note on Reciprocal Lordship and Servitude in Wyclif.” In Wood 261–278.

Michael, Emily, “Wyclif on Body and Soul.” Journal of the History of Ideas (2003): 343–360.

Michalski, Constantin, Le Criticisme et le Scepticisme dans la Philosophie du XIVe Siècle. Cracow, 1926. Reprinted in La Philosophie au XIVe Siècle: Six Etudes. Frankfurt, 1969.

Minnis, Alastair J., “‘Authorial Intention’ and ‘Literal Sense’ in the Exegetical Theories of Richard Fitzralph and John Wyclif: An Essay in the Medieval Theories of Biblical Hermeneutics.” Proceedings of the Royal Irish Academy (Section C) 75.1 (1975): 1–30.

———, Medieval Theory of Authorship. 2nd ed. Aldershot, England: Wildwood House, 1988.

(p.282) Muckle, J. T., “Utrum Theologia Sit Scientia: A Quodlibetal Question of Robert Holcot, O.P.” Mediaeval Studies 20 (1958): 127–153.

Mueller, Ivan J., “A ‘Lost’ Summa of John Wyclif.” In Hudson and Wilks 179–183.

Nuchelmans, Gabriel, “Adam Wodeham on the Meaning of Declarative Sentences.” Historiographia Linguistica 7 (1980): 177–187.

Oberman, Heiko A., Archbishop Thomas Bradwardine, a Fourteenth-Century Augustinian: A Study of His Theology in Its Historical Context. Utrecht: Kemink and Zoon, 1958.

———, “Facientibus Quod in se est Deus non Denegat Gratiam: Robert Holcot, O. P., and the Beginnings of Luther’s Theology.” In Oberman, The Dawn of the Reformation, 84–103. Grand Rapids, Mich., 1992.

———, The Harvest of Late Medieval Theology: Gabriel Biel and Late Medieval Nominalism. 3rd ed. Durham: Labyrinth, 1983.

Owst, G. R., Literature and Pulpit in Medieval England. 2nd ed. Oxford: Oxford University Press, 1961.

———, Preaching in Medieval England. Cambridge: Cambridge University Press, 1926.

Pantin, William A., “A Benedictine Opponent of John Wyclif.” English Historical Review 43 (1928): 73–77.

———, “The Defensorium of Adam Easton.” English Historical Review 51 (1936): 675–680.

———, The English Church in the Fourteenth Century. Cambridge: Cambridge University Press, 1955.

Penn, Stephen, “Antiquity, Eternity, and the Foundations of Authority: Reflections on a Debate between John Wyclif and John Kenningham, O.Carm.” Trivium 32 (2000): 107–119.

Phillips, Heather, “John Wyclif and the Optics of the Eucharist.” In Hudson and Wilks 245–258.

Pyper, Rachel, “An Abridgement of Wyclif’s De Mandatis Divinis.” Medium Aevum 52.2 (1983): 306–310.

Read, Stephen, “‘I Promise a Penny That I Do Not Promise’: The Realist/Nominalist Debate over Intentional Propositions in Fourteenth-Century British Logic and Its Contemporary Relevance.” In P. O. Lewry, ed., The Rise of British Logic, 335–359. Toronto: Pontifical Institute, 1985.

Rex, Richard, The Lollards. London: Palgrave, 2002.

Robson, J. A., Wyclif and the Oxford Schools: The Relation of the “Summa de Ente” to Scholastic Debates at Oxford in the Later Fourteenth Century. Cambridge: Cambridge University Press, 1961.

Rubin, Miri, Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge: Cambridge University Press, 1991.

(p.283) Sergeant, Lewis, John Wyclif: Last of the Schoolmen and First of the English Reformers. New York, 1893. Rpt., New York: AMS, 1978.

Shogimen, Takashi, “Wyclif’s Ecclesiology and Political Thought” In Levy 199–240.

Simonetta, Stefano, “The Concept of Two Churches in the Religious Philosophy of the English Reformer, John Wyclif.” Studi Medievali 40 (1999): 119–137.

———, “John Wyclif between Utopia and Plan.” In Sophie Wlodek, ed., Société et Église: Textes et discussions dans les universités de l’Europe centrale pendant le moyen âge tardif, 65–86. Turnhout, Belgium: Brepols, 1995.

———, “La maturazione del progetto riformatore di Giovanni Wyclif: Dal De Civili Dominio al De Officio Regis.” Medioevo 22 (1996): 225–258.

———, “Una riforma prematura? Realizzabilita del progetto di Wyclif.” Pensiero Politico: Rivista di Storia della Idee Politiche e Sociali 29.3 (1996): 343–373.

———, “Una singolare alleanza: Wyclif e Lancaster [A Singular Alliance: John Wyclif and the Duke of Lancaster: A Study of Ecclesial Politics in the Fourteenth-Century English Church].” Studi Medievali 36.2 (1995): 797–837.

———, “Two Parallel Trains of Anti-Hierocratic Thought in the Fourteenth Century: Marsilius of Padua and John Wyclif.” Rivista Di Storia Della Philosophia 52.1 (1997): 91–110.

Smalley, Beryl, “The Bible and Eternity: John Wyclif’s Dilemma.” Journal of the Warburg and Courtauld Institutes 27 (1964): 73–89. Reprinted in Beryl Smalley, ed., Studies in Medieval Thought and Learning from Abelard to Wyclif, 399–415. London: Hambledon, 1981.

———, English Friars and Antiquity in the Early Fourteenth Century. Oxford: Blackwell, 1960.

———, “John Wyclif’s Postilla Super Totam Bibliam.Bodleian Library Record 5 (1953): 186–205.

———, “Problems of Exegesis in the Fourteenth Century.” In Paul Wilpert, ed., Antike und Orient im Mittelalter, 266–274. Berlin: de Gruyter, 1962.

———, The Study of the Bible in the Middle Ages. Notre Dame, Ind.: University of Notre Dame Press, 1964.

Somerset, Fiona, Clerical Discourse and Lay Audience in Late Medieval England. Cambridge: Cambridge University Press, 1998.

Spade, Paul V., A Cambridge Companion to Ockham. Cambridge: Cambridge University Press, 1999.

———, “Universals and Wyclif’s Alleged ‘Ultrarealism.’” Vivarium 43.1 (2004): 111–123.

Stein, I. H., “Another ‘Lost’ Chapter of Wyclif’s Summa de Ente.” Speculum 3 (1928): 254–255.

(p.284) ———, “Two Notes on Wyclif.” Speculum 6 (1931): 465–468.

———, “The Wyclif Manuscript in Florence.” Speculum 5 (1930): 95–97.

Streveler, Paul A., “Gregory of Rimini and the Black Monk on Sense and Reference.” Vivarium 18.1 (1980).

Sylla, Edith Dudley, “The Oxford Calculators.” In Kretzman, Kenny, and Pinborg 540–563.

Szittya, Penn, The Antifraternal Tradition in Medieval Literature. Princeton, N.J.: Princeton University Press, 1986.

Tachau, Katherine, Vision and Certitude in the Age of Ockham. Leiden: Brill, 1988.

Tatnall, Edith Comfort, “The Condemnation of John Wyclif at the Council of Constance.” In G. J. Cuming and D. Baker, eds., Councils and Assemblies, 209–218. Oxford: Blackwell, 1977.

———, “John Wyclif and Ecclesia Anglicana.” Journal of Ecclesiastical History 30 (1969): 19–43.

Thomson, S. Harrison, “A Gonville and Caius Wyclif Manuscript.” Speculum 8 (1933): 197–204.

———, “John Wyclif’s ‘Lost’ De Fide Sacramentorum.” Journal of Theological Studies 33 (1932): 359–365.

———, “The Order of Writing of Wyclif’s Philosophical Works.” In O. Odlozilík et al., eds., Ceskou Minulostí, 146–165. Prague, 1929.

———, “The Philosophical Basis of Wyclif’s Theology.” Journal of Religion 11.2 (January 1931): 86–116.

———, “Some Latin Works Erroneously Ascribed to Wyclif.” Speculum 3 (1928): 382–391.

———, “Three Unprinted Opuscula of John Wyclif.” Speculum 3 (1928): 248–253.

———, “Unnoticed Manuscripts and Works of Wyclif.” Journal of Theological Studies 38 (1937): 24–36, 139–148.

———, “Unnoticed Manuscripts of Wyclyf’s De Veritate Sacre Scripture.” Medium Aevum 12 (1943): 68–70.

———, “Wyclif or Wyclyf?” English Historical Review 53 (1938): 675–678.

Thomson, Williell R., The Latin Writings of John Wyclyf. Toronto: Pontifical Institute, 1983.

———, “Manuscripta Wyclifiana Desiderata: The Potential Contribution of Missing Latin Texts to Our Image of Wyclif’s Life and Works.” In Hudson and Wilks 343–351.

———, “An Unknown Letter by John Wyclyf in Manchester, John Rylands University Library MS. Eng. 86.” Mediaeval Studies 43 (1981): 531–537.

Treschow, Michael, “On Aristotle and the Cross at the Center of Creation: John Wyclif’s De Benedicta Incarnacione, Chapter Seven.” Crux 33 (1977): 28–37.

Tresko, Michael, “John Wyclif’s Metaphysics of Scriptural Integrity in the De Veritate Sacrae Scripturae.” Dionysius 13 (December 1989): 153–196.

(p.285) Unguru, Sabetai, “Witelonis Perspectivae Liber Primus.” Studia Copernicana 15 (1977).

van Nolcken, Christina, “Another Kind of Saint: A Lollard Perception of John Wyclif.” In Hudson and Wilks 429–443.

Vaughan, Robert, The Life and Opinions of John De Wycliffe, D.D. 2 vols. 2nd ed. London: Holdsworth and Ball, 1831.

Walsh, Katherine, A Fourteenth-Century Scholar and Primate: Richard Fitzralph of Oxford, Avignon, and Armagh. Oxford: Oxford University Press, 1981.

Walsh, Katherine, and Diana Wood, eds., The Bible in the Medieval World: Essays in Memory of Beryl Smalley. Oxford: Blackwell, 1985.

Weinberg, Julius, Nicholas of Autrecourt. Princeton, N.J.: Princeton University Press, 1948.

Wenzel, Siegfried, “Academic Sermons at Oxford in the Early Fifteenth Century.” Speculum 70.2 (April 1995): 305–329.

———, Latin Sermon Collections from Later Medieval England: Orthodox Preaching in the Age of Wyclif. Cambridge: Cambridge University Press, 2005.

———, “A New Version of Wyclif’s ‘Sermones Quadraginta.’” Journal of Theological Studies 49 (April 1998): 154–160.

Wilks, Michael, “The Early Oxford Wyclif: Papalist or Nominalist?” Studies in Church History 5 (1969): 69–98.

———, “Predestination, Property and Power: Wyclif’s Theory of Dominion and Grace.” Studies in Church History 2 (1965): 220–236.

———, “Reformatio Regni: Wyclif and Hus as Leaders of Religious Protest Movements.” Studies in Church History 9 (1972): 109–130.

———, “Royal Patronage and Anti-Papalism: From Ockham to Wyclif.” Studies in Church History Subsidia 5 (1987): 135–163.

———, “Royal Priesthood: The Origins of Lollardy.” In The Church in a Changing Society: CIHEC Conference in Uppsala 1977, 135–163. Uppsala, 1978.

———, “Thesaurus Ecclesiae.” Studies in Church History 24 (1987): xv–xlv.

———, “Wyclif and the Great Persecution.” Studies in Church History Subsidia 10 (1994): 39–63.

———, Wyclif: Political Ideas and Practice. Ed. Anne Hudson. Oxford: Oxbow, 2000.

———, “Wyclif and the Wheel of Time.” Studies in Church History 33 (1997): 177–193.

Wilson, Curtis, William Heytesbury: Medieval Logic and the Rise of Mathematical Physics. Madison: University of Wisconsin Press, 1956.

Wood, Diana, ed., The Church and Sovereignty c. 590–1918: Essays in Honour of Michael Wilks. Oxford: Blackwell, 1991.

(p.286) Wood, Rega, and Gedeon Gàl, “Richard Brinkley and His Summa Logica.” Franciscan Studies 40 (1980): 59–102.

Workman, Herbert B., John Wyclif: A Study of the English Medieval Church. 2 vols. Oxford: Clarendon, 1926.