Jump to ContentJump to Main Navigation
The Levites and the Boundaries of Israelite Identity$

Mark Leuchter

Print publication date: 2017

Print ISBN-13: 9780190665098

Published to Oxford Scholarship Online: June 2017

DOI: 10.1093/acprof:oso/9780190665098.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2018. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). Subscriber: null; date: 20 June 2018

(p.267) Bibliography

(p.267) Bibliography

The Levites and the Boundaries of Israelite Identity

Mark Leuchter

Oxford University Press

Bibliography references:

Ackerman, Susan A. Warrior, Dancer, Seductress, Queen: Women in Judges and Biblical Israel. New York: Doubleday, 1998.

Aharoni, Yohanan. The Land of the Bible: A Historical Geography. Philadelphia: Westminster, 1979.

Ahlström Gösta (with Diana Edelman). “Merneptah’s Israel.” JNES 44 (1985): 59–61.

Ahlström Gösta (with Diana Edelman). Royal Administration and National Religion in Ancient Palestin. Leiden: Brill, 1982.

Ahlström Gösta (with Diana Edelman). “The Travels of the Ark: A Religio-Political Composition.” JNES 43 (1984) :141–149.

Ahn, John J. Exile as Forced Migration: A Sociological, Literary and Theological Approach on the Displacement and Resettlement of the Southern Kingdom of Judah. BZAW; Berlin: De Gruyter, 2011.

Ahn, John J. “Psalm 137: Complex Communal Laments.” JBL 127 (2008): 267–289.

Albertz, Rainer. A History of Israelite Religion in the Old Testament Period. Vol. 1. Old Testament Library; Louisville: Westminster/John Knox Press, 1994.

Albertz, Rainer. “The Social Setting of the Aramaic and Hebrew Book of Daniel.” In The Book of Daniel: Composition and Reception, ed. John J. Collins and Peter W. Flint. VTSup; Leiden: Brill, 2001, 171–204.

Al-Mutawalli, Nawala. “A New Foundation Cylinder from the Temple of Nabu Ša Hare.” Iraq 61 (1999): 191–194.

Alt, Albrecht. “Neues uber Palastina aus dem Archiv Amenophis’ IV.” In Kleine Schriften zur Geschichte des Volkes Israel. Munich: Beck, 1959, 158–175.

Ames, Frank Ritchel. “Forced Migration and the Visions of Zechariah 1–8.” In The Prophets Speak on Forced Migration, ed. Mark J. Boda et al. Atlanta: SBL, 2015, 147–160.

Amit, Yaira. “The Saul Polemic in the Persian Period.” In Judah and the Judeans in the Persian Period, ed. Oded Lipschits and Manfred Oeming. Winona Lake: Eisenbrauns, 2006, 647–661. (p.268)

Amzallag, Nissim. “Furnace Remelting as the Expression of YHWH’s Holiness: Evidence from the Meaning of qannāʾ(qn’) in the Divine Context.” JBL 134 (2015): 233–252.

Anderson, Frances I. (with David N. Freedman). Hosea. AB; Garden City: Doubleday, 1980.

Aref Kira, Ibrahim. “Taxonomy of Trauma and Trauma Assessment.” Traumatology 7 (2001): 23–86.

Aster, Shawn Z. “The Image of Assyria in Isaiah 2:5–22: The Campaign Motif Reversed.” JAOS 127 (2007): 249–278.

Atkins, J. D. “Reassessing the Origins of Deuteronomic Prophecy: Early Moses Traditions in Deut 18:15–22.” Bulletin for Biblical Research 23.3 (2013): 323–341.

Auld, A. Graeme. “Gideon: Hacking at the Heart of the Old Testament.” VT 39 (1989): 257–267.

Ayali-Darshan, Noga. “Baal, Son of Dagan: In Search of Baal’s Double Paternity.” JAOS 133 (2013): 651–657.

Baden, Joel S. “The Violent Origins of the Levites.” In Levites and Priests in Biblical History and Tradition, ed. Jeremy M. Hutton and Mark A. Leuchter. Atlanta: SBL, 103–116.

Barbiero, Gianni. “Psalm 132: A Prayer of Solomon.” CBQ 75 (2015): 259–278.

Barmash, Pamela. “At the Nexus of History and Memory: The Ten Lost Tribes.” Association for Jewish Studies Review 29 (2005): 207–236.

Barmash, Pamela. “Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide during the Second and First Millennia B.C.E.” JNES 63 (2004): 184–199.

Baruchi-Unna, Amitai. “The Story of the Zeal of Phinehas and Congregational Weeping at Bethel.” VT 65 (2015): 505–515.

Batto, Bernard F. Slaying the Dragon: Mythmaking in the Biblical Tradition. Louisville: Westminster John Knox, 1992.

Beaulieu, Paul Alain. “Official and Vernacular Languages: The Shifting Sands of Imperial and Cultural Identities in First-Millennium B.C. Mesopotamia.” In Seth L. Sanders (ed.), Margins of Writing, Origins of Cultures. Chicago: Oriental Institute, 2006, 187–209.

Bedford, Peter R. Temple Restoration in Early Achaemenid Judah. Journal for the Study of Judaism Supplements; Leiden: Brill, 2001.

Begg C. T. “‘The Destruction of the Golden Calf’: Deuteronomium: Entstehung, Gestalt und Botschaft.” Ed. Norbert Lohfink. Leuven: Leuven University Press, 1985.

Begg C. T. “The Tables (Deut. x) and the Lawbook (Deut. xxxi).” VT 33 (1983): 96–97.

Ben Barak, Zafrira. “The Mizpah Covenant (1 Sam 10:25)—The Source of the Israelite Monarchic Covenant.” ZAW 91 (1979): 30–43.

Ben Zvi, Ehud. “Chronicles and Its Reshaping of Memories of Monarchic Period Prophets: Some Observations.” In Prophets, Prophecy, and Ancient Israelite (p.269) Historiography, ed. M. Boda and L. Wray Beal. Winona Lake: Eisenbrauns, 2013, 167–188.

Ben Zvi, Ehud. “The List of Levitical Cities.” JSOT 54 (1992): 77–106.

Ben Zvi, Ehud. (with Diana Edelman, ed.). Remembering Biblical Figures in the Late Persian and Early Hellenistic Periods: Social Memory and Imagination. New York/Oxford: Oxford University Press, 2013.

Ben Zvi, Ehud. “Reshaping the Memory of Zedekiah and his Period in Chronicles.” In Congress Volume Munich 2013, ed. Christl M. Maier. VTSup; Leiden: Brill, 2014, 372–386.

Ben Zvi, Ehud. “Who Knew What? The Construction of the Monarchic Past in Chronicles and Implications for the Intellectual Setting of Chronicles.” In Judah and the Judeans in the Fourth Century bce, ed. Oded Lipschits et al. Winona Lake: Eisenbrauns, 2007, 349–360.

Ben-Dov, Jonathan. “Writing as Oracle and as Law: New Contexts for the Book-Find of King Josiah.” JBL 127 (2008): 223–239.

Bergsma, John S. The Jubilee from Leviticus to Qumran. VTSup; Leiden: Brill, 2007.

Berman, Joshua. “The Narratological Purpose of Aramaic Prose in Ezra 4.8–6.18.” AramStud 7 (2007): 1–27.

Beyerle, Stefan. Der Mosesegen im Deuteronomium: Eine text-, kompositions- und formhritische Studie zu Deuteronomium 33. BZAW; Berlin/New York: De Gruyter, 1997.

Beyerlin, Walter. Herkunft und Geschichte der ältesten Sinaitraditionen. Tübingen: Mohr Siebeck, 1961.

Bickerman, Elias. From Ezra to the Last of the Maccabees. New York: Shocken, 1962.

Blenkinsopp, Joseph P. “Another Contribution to the Succession Narrative Debate (2 Samuel 11–20; 1 Kings 1–2).” JSOT 38.1 (2013): 35–58.

Blenkinsopp, Joseph P. “Benjamin Traditions Read in the Early Persian Period.” In Judah and the Judeans in the Persian Period, ed. Oded Lipschits and Manfred Oeming. Winona Lake: Eisenbrauns, 2006, 629–645.

Blenkinsopp, Joseph P. Ezra-Nehemiah. Old Testament Library; Louisville: Westminster John Knox, 1988.

Blenkinsopp, Joseph P. Gibeon and Israel. Cambridge: Cambridge University Press, 1972.

Blenkinsopp, Joseph P. A History of Prophecy in Israel. Louisville: Westminster John Knox, 1983.

Blenkinsopp, Joseph P. “Kiriath Yearim and the Ark.” JBL 88 (1969): 143–156.

Blenkinsopp, Joseph P. “The Midianite-Kenite Hypothesis Revisited and the Origins of Judah.” JSOT 33.2 (2008): 131–153.

Blenkinsopp, Joseph P. “The Mission of Udjahorresnet and Those of Ezra and Nehemiah.” JBL 106 (1987): 409–421.

Blenkinsopp, Joseph P. “‘Wisdom in the Chronicler’s Work.” In In Search of Wisdom, Fs. John G. Gammie, ed. Leo G. Perdue et al. Louisville: Westminster John Knox, 1993, 19–30. (p.270)

Bloch-Smith, Elizabeth. “The Cult of the Dead in Judah: Interpreting the Material Remains.” JBL 111 (1992): 213–224.

Boccaccini, Gabriele. Roots of Rabbinic Judaism. Grand Rapids: Eerdmans, 2002.

Boda, Mark J. “Zechariah: Master Mason or Penitential Prophet?” In Yahwism after the Exile, ed. Rainer Albertz and Bob Becking. Assen: Van Gorcum, 2003, 49–69.

Bodner, Keith. After the Invasion: A Reading of Jeremiah 4044. New York/Oxford: Oxford University Press, 2015).

Bodner, Keith. Jeroboam’s Royal Drama. New York/Oxford: Oxford University Press, 2012.

Bodner, Keith. 1 Samuel: A Narrative Commentary. Sheffield: Sheffield Phoenix Press, 2008.

Booij, Th. “Psalm 132: Zion’s Well Being.” Bib 90 (2009): 75–83.

Bos, James M. Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian-Period Yehud. LHBOTS; London: T & T Clark, 2013.

Bracke, John M. Jeremiah 30–52 and Lamentation. Louisville: Westminster John Knox, 2000.

Bray, Jason. Sacred Dan: Religious Tradition and Cultic Practice in Judges 17–18. LHBOTS; New York/London: T & T Clark, 2006.

Brettler, Marc Z. “The Copenhagen School: The Historiographical Issues.” AJSR 27 (2003): 1–22.

Brettler, Marc Z. The Creation of History in Ancient Israel. London: Routledge, 1995.

Broida, Marian. “Textualizing Divination: The Writing on the Wall in Daniel 5:25.” VT 62 (2012): 1–13.

Brown, William P. The Ethos of the Cosmos. Grand Rapids: Eerdmans, 1999.

Bryce, Glendon E. “Omen-Wisdom in Ancient Israel.” JBL 94 (1975): 19–37.

Budde, Karl. Der Segen Mose’s: Deut. 33, erläutert und übersetzt. Tübingen: Mohr, 1922.

Byrne, Ryan. “The Refuge of Scribalism in Iron I Palestine.” BASOR 345 (2007): 1–31.

Campbell, Antony F. “Psalm 78: A Contribution to the Theology of Tenth Century Israel.” CBQ 51 (1979): 51–79

Campbell, Jonathan G. “4QMMT and the Tripartite Canon.” JJS 51 (2000): 181–190.

Carr, David M. The Formation of the Hebrew Bible: A New Reconstruction. Oxford: Oxford University Press, 2011.

Carr, David M. Writing on the Tablet of the Heart: Origins of Scripture and Literature. New York/Oxford: Oxford University Press, 2005.

Carroll, Robert P. “Exile! What Exile? Deportation and the Discourses of Diaspora.” In Leading Captivity Captive: The “Exile” as History and Ideology, ed. Lester L. Grabbe. JSOTSup; Sheffield: Sheffield Academic Press, 1998, 62–79.

Carroll, Robert P. Jeremiah: A Commentary. London: SCM, 1986.

Cazelles, Henri. “Ahiqar, Umman and Amun, and Biblical Wisdom Texts.” In Solving Riddles and Untying Knots, Fs. Jonas C. Greenfield, ed. Ziony Zevit et al. Winona Lake: Eisenbrauns, 1995, 45–55. (p.271)

Chalmers, R. Scott. “Who Is the Real El? A Reconstruction of the Prophet’s Polemic in Hos 12:5a.” CBQ 68 (2006): 611–630.

Chaney, Marvin L. “Models Matter: Political Economy and Micah 6:9–15.” In Ancient Israel: The Old Testament in Its Social Context, ed. Philip Esler. Minneapolis: Fortress Press, 2006, 145–160.

Chavel, Simeon. “The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination.” JSQ 19 (2012): 1–55.

Childs, Brevard S. The Book of Exodus: A Critical, Theological Commentary. Philadelphia: Westminster, 1974.

Chung, Youn Ho. The Sin of the Calf: The Rise of the Bible’s Negative Attitude toward the Golden Calf. LHBOTS; London: Continuum, 2010.

Clements, R. E. “Deuteronomy and the Jerusalem Cult Tradition.” VT 15 (1965): 300–312.

Clifford, Richard J. “In Zion and David a New Beginning: An Interpretation of Psalm 78.” In Traditions in Transformation: Turning Points in Biblical Faith, ed. Baruch Halpern and Jon D. Levenson. Winona Lake: Eisenbrauns, 1981, 121–141.

Cody, Aelred. A History of Old Testament Priesthood. Rome: Pontifical Biblical Institute, 1969.

Cogan, Mordechai. “Into Exile: From the Assyrian Conquest of Israel to the Fall of Babylon.” In The Oxford History of the Biblical World, ed. Michal D. Coogan. New York: Oxford University Press, 1998, 242–262.

Cohen, Abraham. Everyman’s Talmud: The Major Teachings of the Rabbinic Sages. New York: Schocken, 1949 [reprint, 1995]).

Cohen, Chaim. “The Legend of Sargon and the Birth of Moses.” Journal of the Ancient Near Eastern Society 4 (1972): 46–51.

Cohen, Jonathan. The Origin and Evolution of the Moses Nativity Story. Leiden: Brill, 1993.

Collins, John J. Daniel. Hermeneia; Minneapolis: Fortress Press, 1993.

Collins, John J. “The Development of the Exodus Tradition.” In Religious Identity and the Invention of Tradition, ed. J. W. Van Henten and A. Houtenpen. Assen: Van Gorcum, 2001, 144–155.

Cook, Stephen L. “God’s Real Presence and Real Absence in Deuteronomy and Deuteronomism.” In Divine Presence and Absence in Exilic and Post-Exilic Judaism, ed. Nathan MacDonald and Izaak J. de Hulster. Tübingen: Mohr Siebeck, 2013), 121–150.

Cook, Stephen L. The Social Roots of Biblical Yahwism. Atlanta: SBL, 2004.

Cooper, Alan (with Bernard R. Goldstein). “At the Entrance to the Tent: More Cultic Resonances in Biblical Narrative.” JBL 116 (1997): 201–215.

Cooper, Alan (with Bernard R. Goldstein). “The Festivals of Israel and Judah and the Literary History of the Pentateuch.” JAOS 110 (1990): 19–31. (p.272)

Coote, Robert B. “Tribalism: Social Organization in the Biblical Israels.” In Ancient Israel: The Old Testament in its Social Context, ed. Philip F. Esler. Minneapolis: Fortress Press, 2006, 35–49.

Coxon, Peter. “Nebuchadnezzar’s Hermeneutical Dilemma.” JSOT 66 (1995): 87–97.

Cross, Frank Moore. Canaanite Myth and Hebrew Epic. Cambridge, MA: Harvard University Press, 1973.

Cross, Frank Moore. From Epic to Canon. Baltimore: Johns Hopkins University Press, 1998.

Cross, Frank Moore. “A Reconstruction of the Judean Restoration.” JBL 94 (1975): 4–18.

Crouch, Carly L. The Making of Israel: Cultural Diversity in the Southern Levant and the Formation of Ethnic Identity in Deuteronomy. VTSup; Leiden: Brill, 2014.

Crouch, Carly L. (with Casey A. Strine). “YHWH’s Battle against Chaos in Ezekiel· The Transformation of Judahite Mythology for a New Situation.” JBL 132 (2013): 883–903.

Daniels, Dwight R. Hosea and Salvation History. BZAW; Berlin: De Gruyter, 1990.

Davis, Ellen F. Swallowing the Scroll: Textuality and the Dynamics of Discourse in Ezekiel’s Prophecy. JSOTSup; Sheffield: Sheffield Academic Press, 1989.

Day, John. “The Canaanite Inheritance of the Israelite Monarchy.” In King and Messiah in Israel and the Ancient Near East, ed. John Day. JSOTSup; Sheffield: Sheffield Academic Press, 1998), 72–90.

Day, John. “Hosea and the Baal Cult.” In Prophecy and the Prophets in Ancient Israel, ed. John Day. New York: T & T Clark, 2010, 202–224.

de Claissé-Walford Nancy L. “The Canonical Shape of the Psalms.” In An Introduction to Wisdom Literature and the Psalms, Fs. Marvin E. Tate, ed. H. Wayne Ballard Jr. and W. Dennis Tucker Jr. Macon: Mercer University Press, 2000, 93–110.

de Geus, Cornelius H. J. The Tribes of Israel: An Investigation into Some of the Presuppositions of Martin Noth’s Amphictyony Hypothesis. Assen: Van Gorcum, 1976.

De Moor, J. C. “The Structure of Micah 6 in the Light of Ancient Delimitations.” In Layout Markers in Biblical Manuscripts and Ugaritic Tablets (ed. Marjo Corpel and Josef Oesch; Assen: Van Gorcum, 2005) 78–113.

Dearman, J. A. Hosea. New International Commentary on the Old Testament; Grand Rapids: Eerdmans, 2010.

Dell, Katharine J. The Book of Job as Sceptical Literature. BZAW; New York/Berlin: De Gruyter, 1991.

Dell, Katharine J. “ ‘I Will Solve My Riddles to the Music of the Lyre’ (Psalm xlix 4 [5]): A Cultic Setting for Wisdom Psalms?’ VT 54 (2004): 445–558.

Dever, William G. “Ceramics, Ethnicity, and the Question of Israel’s Origin.” BA 58/4 (1995): 200–213.

Dietrich, Walter. The Early Monarchy in Israel: The Tenth Century B.C.E. Atlanta: SBL, 2007.

Dijkstra, Meindert. “Moses, the Man of God.” In The Interpretation of Exodus, Fs. Cornelis Houtman, ed. Rimer Roukema. Leuven: Peeters, 2006, 17–36. (p.273)

Dozeman, Thomas B. “Geography and History in Herodotus and Ezra-Nehemiah.” JBL 122 (2003): 457–466.

Dozeman, Thomas B. God at War: A Study of Power in the Exodus Tradition. New York/Oxford: Oxford University Press, 1996.

Dutcher-Walls, Patricia. “The Circumscription of the King: Deuteronomy 17:16–17 in its Ancient Social Context.” JBL 121 (2002): 601–616.

Edelman, Diana. “Did Saulide-Davidic Rivalry Rersurface in Early Persian Yehud?” In The Land That I Will Show You, Fs. J. Maxwell Miller, ed. J. A. Dearman and M. P. Graham. JSOTSup; Sheffield: Sheffield Academic Press, 2001, 69–91.

Edelman, Diana. “Taking the Torah out of Moses? Moses’ Claim to Fame before He Became the Quintessential Law-Giver.” In La construction de la figure de Moïse—The Construction of the Figure of Moses, ed. T. Römer. TransSup; Paris: Gabalda, 2007, 13–42.

Eissfeldt, Otto. Das Lied Moses Deuteronomium 32,1–43 und das Lehrgedicht Asaphs Psalm 78 samt einer Analyse der Umgebung des Mose-Liedes. Berlin: De Gruyter, 1958.

Eliade, Mircea. Myth and Reality. Reprint ed. 1963; Long Grove: Waveland Press, 1998.

Eliade, Mircea. The Sacred and the Profane. New York: Harper Torchbooks, 1961.

Emmerson, Grace I. Hosea: An Israelite Prophet in Judean Perspective. JSOTSup; Sheffield: JSOT Press, 1984.

Eskenazi, Tamara C. “The Structure of Ezra–Nehemiah and the Integrity of the Book.” JBL 107 (1988): 641–656.

Farber, Zev. “Images of Joshua: The Construction of Memory in Cultural Identities.” Ph.D. diss., Emory University, 2013.

Finkelstein, Israel. (with Thomas C. Römer). “Comments on the Historical Background of the Jacob Narrative.” ZAW 126 (2014): 317–338.

Finkelstein, Israel. “Excavation at Shiloh 1981–1984.” Tel Aviv 12 (1985): 123–180.

Finkelstein, Israel. The Forgotten Kingdom: The Archaeology and History of Northern Israel. Atlanta: SBL, 2013.

Finkelstein, Israel. “The Old Jephthah Tale in Judges: Geographical and Historical Considerations.” Bib 97 (2016): 1–15.

Finkelstein, Israel. Shiloh: The Archaeology of a Biblical Site. Tel Aviv: Tel Aviv University, 1993.

Finkelstein, Israel. (with Neal Asher Silberman). “Temple and Dynasty: Hezekiah, the Remaking of Judah, and the Rise of the Pan-Israelite Ideology.” JSOT 30 (2006): 259–285.

Fishbane, Michael. Biblical Interpretatipon in Ancient Israel. Oxford: Oxford University Press, 1985.

Fishbane, Michael. “Biblical Colophons, Textual Criticism and Legal Analogies.” CBQ 42 (1980): 438–449.

Fishbane, Michael. “Min haššamayim dibbartî (‘I spoke from heaven’; Exod. 20:22)” In Sefer Moshe, Fs. Moshe Weinfeld, ed. Chaim Cohen et al. Winona Lake: Eisenbrauns, 2004, 33–38.

Fishbane, Michael. “Jeremiah iv 23–26 and Job iii 3–13: A Recovered Use of the Creation Pattern.” VT 21 (1971): 158–161. (p.274)

Flanagan, James W. “Chiefs in Israel.” JSOT 20 (1981): 47–83.

Fleming, Daniel E. The Legacy of Israel in Judah’s Bible. New York/Cambridge: Cambridge University Press, 2012.

Fleming, Daniel E. “Mari and the Possibilities of Biblical Memory.” RA 92 (1998): 44–78.

Fohrer, Georg. “Vollmacht über Volker und Königreiche (Jer 46–51).” In Studien zu alttestamentlichen Texten und Themen. BZAW; Berlin: De Gruyter, 1981, 44–52.

Foster, Benjamin R. “The Birth Legend of Sargon of Akkad.” In Context of Scripture, ed. William W. Hallo. Leiden: Brill, 1997, 1.133: 461.

Fox, Michael. “Ideas of Wisdom in Proverbs 1–9.” JBL 116 (1997): 613–633.

Frei, Peter. “Die persische Reichsautorisation: Ein Überlick.” ZABR 1 (1995): 1–35.

Frei, Peter. “Zentralgewalt und Lokalautonomie im Achämenidenreich.” In Reichsidee und Reichsorganisation im Perserreich, ed. Peter Frei and Klaus Koch. 2nd ed. 1984; Fribourg: Universitätsverlag, 1996, 8–131.

Frese, Daniel. “A Land of Gates: Covenant Communities in the Book of Deuteronomy.” VT 65 (2015): 33–52.

Fretheim, Terrence E. “The Ark in Deuteronomy.” CBQ 30 (1968): 11–14.

Fried, Lisbeth S. The Priest and the Great King: Temple-Palace Relations in the Persian Empire. Winona Lake: Eisenbrauns, 2004.

Friedman, Richard E. “The Deuteronomistic School.” In Fortunate the Eyes That See, Fs. David Noel Freedman, ed. Astrid Beck et al. Grand Rapids: Eerdmans, 1995, 70–80.

Friedman, Richard E. “From Egypt to Egypt: Dtr1 and Dtr2.” In Traditions in Transformation: Turning Points in Biblical Faith, Fs. F. M. Cross, ed. B. Halpern and J. D. Levenson. Winona Lake: Eisenbrauns, 1981, 167–192.

Friedman, Richard E. “The Levites in Egypt.” Paper presented at the Levites and Priests section of the 2014 Annual Meeting of the Society of Biblical Literature, San Diego, CA (November 24, 2014).

Friedman, Richard E. Who Wrote the Bible? New York: Summitt, 1987.

Frisch, Amos. “The Exodus Motif in 1 Kings 1–14.” JSOT 87 (2000): 3–21.

Frolov, Serge. The Turn of the Cycle (BZAW; Berlin: De Gruyter) 2004.

Gabbay, Uri. “Hebrew śôm śekel (Neh. 8:8) in Light of Aramaic and Akkadian.” Journal of Semitic Studies 59 (2014): 47–51.

Galil, Gershon. “The Sons of Judah and the Sons of Aaron in Biblical Historiography.” VT 34 (1984): 493–494.

Gardiner, Alan Henderson. Ancient Egyptian Onomastica. Vol. 1. Oxford: Oxford University Press, 1947.

Garsiel, Moshe. “Homiletic Name-Derivations as a Literary Device in the Gideon Narrative: Judges vi–vii.” VT 43 (1993): 302–317.

Gellner, Ernest. Saints of the Atlas. London: Weidenfeld and Nicolson, 1969.

Geoghegan, Jeffrey C. The Time, Place and Purpose of the Deuteronomistic History: The Evidence of “Until This Day.” Brown Judaic Studies; Providence: Brown University Press, 2006. (p.275)

Geoghegan, Jeffrey C. “‘Until This Day’ and the Preexilic Redaction of the Deuteronomistic History.” JBL 122 (2003): 201–227.

Gertner, M. “The Masorah and the Levites.” VT 10 (1960): 252–272.

Gertz, Jan C. “Beobachtungen zu Komposition und Redaktion in Exodus 32–34.” In Gottes Volk am Sinai: Untersuchungen zu Ex 32–34 und Dtn 9–10, ed. M. Kockert and E. Blum. Gütersloh: Kaiser, 2001, 88–106.

Gillingham, Susan. “From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism.” CBQ 64 (2002): 470–489.

Gillingham, Susan. “The Levites and the Editorial Composition of the Psalms.” In The Oxford Handbook of the Psalms, ed. William P. Brown. New York/Oxford: Oxford University Press, 2014, 201–213.

Gilmour, Rachelle. Representing the Past: A Literary Analysis of Narrative Historiography in the Book of Samuel. VTSup; Leiden: Brill, 2011.

Ginsburg, H. L. The Israelian Heritage of Judaism. New York: JTS, 1982.

Goldstein, Ronnie. “A New Look at Deuteronomy 32:8–9 and 43 in Light of Akkadian Sources.” Tarbiz 39 (2010): 5–21.

Gordon, Robert P. “The Second Septuagint Account of Jeroboam: History or Midrash?” VT 25 (1975): 368–393.

Gottwald, Norman K. The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 12501050 bce. Reprint ed. 1979; Sheffield: Sheffield Academic Press, 1999.

Grabbe, Lester L. A History of Jews and Judaism in the Second Temple. Vol 1. London/New York: T & T Clark, 2004.

Gray, John. I & II Kings: A Commentary. Old Testament Library; Philadelphia: Westminster, 1970.

Grey, Matthew. “Jewish Priests and the Social History Post-70 Palestine.” Ph.D. Diss., University of North Carolina, 2011.

Greenstein, Edward L. “The Problem of Evil in the Book of Job.” In Mishneh Todah, Fs. Jeffrey Tigay, ed. Nili S. Fox et al. Winona Lake: Eisenbrauns, 2009, 333–362.

Gressmann, H. Mose und sein Zeit. Göttingen: Vandenhoeck & Ruprecht, 1931.

Gunneweg, Antonius H. J. Leviten und Priester: Hauptlinien der Traditionsbildung und Geschichte des israelitisch-jüdischen Kultpersonals. Forschungen zur Religion und Literatur des Alien und Neuen Testaments; Göttingen: Vandenhoeck & Ruprecht, 1965.

Halpern, Baruch. “The Baal (and the Asherah) in Seventh-Century Judah: YHWH’s Retainers Retired.” In Konsequente Traditionsgeschichte, Fs. Klaus Baltzer, ed. R. Bartlemus et al.; Göttingen: Vandenhoeck & Ruprecht, 1993, 115–150.

Halpern, Baruch. David’s Secret Demons: Messiah, Murderer, Traitor, King. Grand Rapids: Eerdmans, 2001.

Halpern, Baruch. The Emergence of Israel in Canaan. Society of Biblical Literature Monographs; Chico: Scholars Press, 1983.

Halpern, Baruch. “Jerusalem and the Lineages in the Seventh Century B.C.E.: Kinship and the Rise of Individual Moral Liability.” In Law and Ideology in Monarchic Israel, (p.276) ed. Baruch Halpern and Deborah W. Hobson. JSOTSup, Sheffield: Sheffield Academic Press, 1991, 11–107.

Halpern, Baruch. “Levitic Participation in the Reform Cult of Jeroboam I.” JBL 95 (1976): 31–42.

Halpern, Baruch. “Sectionalism and the Schism.” JBL 93 (1974): 519–532.

Halpern, Baruch. “Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition.” VT 48 (1998): 473–514.

Halpern, Baruch. “The Uneasy Compromise: Israel Between League and Monarchy”, Traditions in Transformation (ed. Jon D. Levenson and Baruch Halpern; Winona Lake: Eisenbrauns, 1981) 59–96.

Hanson, Paul D. The Dawn of Apocalyptic. Minneapolis: Fortress Press, 1975.

Haran, Menahem. “Book-Scrolls at the Beginning of the Second Temple Period: The Transition From Papyrus to Skins.” HUCA 14 (1983): 11–22.

Haran, Menahem. “Ezekiel, P, and the Priestly School.” VT 58 (2008): 211–218.

Haran, Menahem. “Observations on Ezekiel as a ‘Book Prophet.’” In Seeking out the Wisdom of the Ancients, Fs. Michael V. Fox, ed. Ron Troxel et al. Winona Lake: Eisenbrauns, 2005, 3–19.

Haran, Menahem. Temples and Temple Service in Israel. Oxford: Oxford University Press, 1978.

Hasel, M. G. “Israel in the Merneptah Stele.” BASOR 296 (1994): 45–61.

Hasel, M. G. “The Structure of the Final Hymnic-Poetic Unit on the Merenptah Stela.” ZAW 116 (2004): 75–81.

Hauer, Christian E. “Does I Samuel 9:1–11:15 Reflect the Extension of Saul’s Dominion?” JBL 86 (1967): 306–310

Heltzer, Michael. “The Late Bronze Age Service System and Its Decline.” In Society and Economy in the Eastern Mediterranean (c. 15001000 BC), ed. M. Heltzer and E. Lipinski. Leuven: Peeters, 1988, 7–18.

Hendel, Ronald S. “The Exodus as Cultural Memory: Egyptian Bondage and the Song of the Sea.” In Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience, ed. Thomas E. Levy et al. Zurich: Springer, 2014, 65–77.

Hendel, Ronald S. “The Exodus in Biblical Memory.” JBL 120 (2001): 601–622.

Hermann, Siegfried. Jeremia: Der Prophet und das Buch. Darmstadt: Wissenschaftliche Buchgesselschaft, 1990.

Hicks, R. L. “Delet and Megillah: A Fresh Approach to Jeremiah xxxvi.” VT 33 (1983): 46–66.

Higginbotham, Carolyn. Egyptianization and Elite Emulation in Ramesside Palestine: Governance and Accomodation on the Imperial Periphery. Leiden: Brill, 2000.

Himmelfarb, Martha. A Kingdom of Priests: Ancestry and Merit in Ancient Judaism. Philadelphia: University of Pennsylvania Press, 2006.

Himmelfarb, Martha. “‘A Kingdom of Priests’: The Democratization of the Priesthood in the Literature of Second Temple Judaism.” JJTP 6 (1997): 89–104. (p.277)

Hoffman, Yair. “A North Israelite Typological Myth and a Judaean Historical Tradition: The Exodus in Hosea and Amos.” VT 39 (1989): 169–182.

Hoffmeier, James K. Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition. Oxford: Oxford University Press, 2005.

Holladay, William L. “Elusive Deuteronomists, Jeremiah, and Proto-Deuteronomy.” CBQ 66 (2004): 55–77.

Holladay, William L. Jeremiah 2: A Commentary on the Book of the Prophet Jeremiah, Chapters 26–52. Hermeneia; Minneapolis: Fortress, 1989.

Homan, Michael M. “The Divine Warrior in His Tent: A Military Model for Yahweh’s Tabernacle.” Biblical Archaeology Review 16/6 (2000): 22–26.

Huey, Jr., F. B. The New American Commentary: Jeremiah, Lamentations. Nashville: Broadman Press, 1993.

Hurowitz, Victor A. I Have Built You An Exalted House: Temple Building in the Bible in Light of Mesopotamian and Northwest Semitic Writings. JSOTSup; Sheffield: JSOT Press, 1992, 271–277.

Hutton, Jeremy M. “All The King’s Men: The Families of the Priests in Cross-Cultural Perspective.” In Seitenblicke: Literarische und Historische Studien zu Nebenfiguren im Zweiten Samuelbuch, ed. W. Dietrich. Friborg/Gottingen: Academic Press/Vandenhoeck & Ruprecht, 2010, 121–151.

Hutton, Jeremy M. “Judges 17–18, Levitical Aspirations and Saintly Foundation Stories.” Paper presented at the 2012 Annual Meeting of the Society of Biblical Literature.

Hutton, Jeremy M. “The Levitical Diaspora (I): A Sociological Comparison with Morocco’s Ahansal.” In Exploring the Longue Durée, Fs. Lawrence E. Stager, ed. J. David Schloen. Winona Lake: Eisenbrauns, 2009, 223–234.

Hutton, Jeremy M. “The Levitical Diaspora (II): Modern Perspectives on the Levitical City Lists (A Review of Opinions).” In Levites and Priests in History and Tradition, ed. Jeremy M. Hutton and Mark Leuchter. Atlanta: SBL, 2011, 45–82.

Hutton, Jeremy M. “Mahanaim, Penuel, and Transhumance Routes: Observations on Genesis 32–33 and Judges 8.” JNES 65 (2006): 161–178.

Hutton, Jeremy M. “Southern, Northern, and Transjordanian Perspectives.” In Religious Diversity in Ancient Israel and Judah, ed. John Barton and Francesca Stavrakopoulou. London: Continuum, 2010, 149–174.

Hutton, Jeremy M. The Transjordanian Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History. BZAW; Berlin: De Gruyter, 2009.

Jacobsen, Thorkild. “The Graven Image.” Ancient Israelite Religion. ed. P.M. Miller et al. Minneapolis: Fortress Press, 1987, 15–32.

Jamieson-Drake, David W. Scribes and Schools in Monarchic Judah: A Socio-Archaeological Approach. JSOTS; Sheffield: Sheffield Academic Press, 1991.

Janzen, J. Gerald “The Character of the Calf and Its Cult in Exodus 32.” CBQ 52 (1990): 597–607.

Jassen, Alex P. “The Presentation of the Ancient Prophets as Lawgivers at Qumran.” JBL 127 (2008): 307–337. (p.278)

Jonker, Louis C. “Reforming History: The Hermeneutical Significance of the Book of Chronicles.” VT 57 (2007): 21–44.

Joosten, Jan. “A Note on the Text of Deut xxxii 8.” VT 57 (2007): 548–555.

Joosten, Jan. “Yahweh’s Farewell to Northern Israel (Mic 6, 1–8).” ZAW 125 (2013): 448–462.

Kakkanattu, Joy Philip. God’s Enduring Love in the Book of Hosea. FAT; Tübingen: Mohr Siebeck, 2006.

Kallai, Zechariah. “Biblical Historiography and Literary History: A Programmatic Survey.” VT 49 (1999): 338–350.

Kallai, Zechariah. Historical Geography of the Bible: The Tribal Territories of Israel. Jerusalem: Magnes, 1986.

Kaplan, Jonathan. “1 Samuel 8:11–18 as a ‘Mirror of Princes.’” JBL 131 (2012): 625–642.

Kelle, B. E. “Hosea 4–14 in Twentieth-Century Scholarship.” Currents in Biblical Research 8 (2010): 314–375.

Kent, Roland G. Old Persian. 2nd ed. New Haven: Yale University Press, 1953.

Kessler, John. The Book of Haggai: Prophecy and Society in Early Persian Yehud. VTSup; Leiden: Brill, 2002.

Killebrew, Ann E. “Israel during the Iron Age II Period.” In The Oxford Handbook of the Archaeology of the Levant: C. 8000–332 BCE, ed. Margreet Steiner and Ann E. Killebrew. Oxford: Oxford University Press, 2013, 595–606.

Kim, Yeong Seon FMM. The Temple Administration and The Levites in Chronicles. Catholic Biblical Quarterly Monographs; Washington, DC: Catholic Biblical Association of America, 2014.

Kitchen, Kenneth. “The Victories of Merenptah, and the Nature of Their Record.” JSOT 28.3 (2004): 259–272.

Klein, Anja. “Hymn and History in Ex 15: Observations on the Relationship between Temple Theology and Exodus Narrative in the Song of the Sea.” ZAW 124 (2012): 516–527.

Klein, Ralph W. “Psalms in Chronicles.” CTM 32 (2005): 264–275.

Kloos, Caroline. YHWH’s Combat with the Sea: A Canaanite Tradition in Ancient Israelite Religion. Leiden: Brill, 1986.

Knauf, Ernst Axel. Midian: Untersuchungen zur Geschichte Palästinas und Nordarabiens im 2. Jahrtausend v. Chr. Wiesbaden: Harrassowitz, 1988.

Knauf, Ernst Axel. “Why Joshua?” In Deuteronomy–Kings as Emerging Authoritative Books: A Conversation, ed. Diana V. Edelman. Atlanta: SBL, 2014, 73–84.

Knohl, Israel. The Divine Symphony: The Bible’s Many Voices. Philadelphia: JPS, 2003.

Knohl, Israel. The Sanctuary of Silence: The Holiness School and the Priestly Torah. Minneapolis: Fortress Press, 1995.

Knoppers, Gary N. “An Achaemenid Imperial Authorization of Torah in Yehud?” In Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, ed. James Watts. Atlanta: SBL, 2001, 115–34.

Knoppers, Gary N. “Hierodules, Priests, or Janitors? The Levites in Chronicles and the History of the Israelite Priesthood.” JBL 118 (1999): 49–72. (p.279)

Knoppers, Gary N. “Intermarriage, Social Complexity, and Ethnic Diversity in the Genealogy of Judah.” JBL 120 (2001): 15–30.

Knoppers, Gary N. Jews and Samaritans: The Origins and History of the Relations. New York/Oxford: Oxford University Press, 2013.

Knoppers, Gary N. Two Nations under God, vol. 2, The Reign of Jeroboam, the Fall of Israel, and the Reign of Josiah (Harvard Semitic Monographs; Atlanta: Scholars Press, 1994).

Konkel, Michael. Sünde und Vergebung: eine Rekonstruktion der Redaktionsgeschichte der hinteren Sinaiperikope (Exodus 32–34) vor dem Hintergrund aktueller Pentateuchmodelle. FAT; Tubingen: Mohr Siebeck, 2008.

Kratz, Reinhard G. Historisches und biblisches Israel: Drei Uberblicke zum Alten Testament. Tübingen: Mohr Siebeck, 2013.

Kratz, Reinhard G. “Temple and Torah: Reflections on the Legal Status of the Pentateuch between Elephantine and Qumran.” In The Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance, ed. Gary N. Knoppers and Bernard M. Levinson. Winona Lake: Eisenbrauns, 2007, 77–103.

Kratz, Reinhard G. Translatio Imperii: Untersuchungen zu der aramaischen Daniel-erzahlungen und ihrem theologigeschichtlichen Umfeld. Wissenschaftliche Monographien zum Alten und Neuen Testament; Neukirchener-Vluyn: Neukirchen, 1991.

Kreutzer, Siegfried. Die Frühgeschichte Israels in Bekenntnis und Verkündigung des Alten YurcTestaments. BZAW; Berlin: De Gruyter, 1989.

Kreutzer, Siegfried. “Saul—Not Always—At War: A New Perspective on the Rise of Kingship in Israel.” In Saul in Story and Tradition, ed. Carl S. Erlich and Marsha C. White. Forschungen zum Alten Testament; Tübingen: Mohr Siebeck, 2006, 39–56.

Kugel, James L. The Ladder of Jacob: Ancient Interpretation of the Biblical Story of Jacob and His Children. Princeton/Oxford: Princeton University Press, 2006, 115–168.

Kugel, James L. The Bible as It Was (Cambridge, MA: Harvard University Press, 1999).

Kugler, Robert A. From Patriarch to Priest: The Levi-Priestly Tradition from Aramaic Levi to Testament of Levi. Atlanta: Scholars Press, 1996.

Kuhrt, Amélie. “The Achaemenid Persian Empire (c. 550–c. 330 BCE): Continuities, Adaptations, Transformations.” In Empires: Perspectives from Archaeology and History, ed. Susan E. Alcock et al. New York/Cambridge: Cambridge University Press, 2001, 93–123.

Kwakkel, Gert. “The Land in the Book of Hosea.” In The Land of Israel in Bible, History and Theology, Fs. Ed Noort, ed. J. van Ruiten and J. C. de Vos. VTSup; Leiden: Brill, 2009, 167–182.

Laato, Antti. “The Levitical Genealogies in 1 Chronicles 5–6 and the Formation of Levitical Ideology in Post-Exilic Judah.” JSOT 62 (1994): 77–99.

Laato, Antti. “Psalm 132 and the Development of Jerusalemite/Israelite Royal Ideology.” CBQ 54 (1992): 24–33.

Lalleman de Winkel, H. Jeremiah in Prophetic Tradition. Leuven: Peeters, 2000.

Lebram, J. C. “Apokalyptic und Hellenismus im buches Daniel.” VT 20 (1970). (p.280)

Lehmann, Gunnar. “The United Monarchy in the Countryside: Jerusalem, Judah and the Shephelah in the Tenth Century BCE.” In Jerusalem in Bible and Archaeology: The First Temple Period, ed. Andrew G. Vaughn and Ann E. Killebrew. Atlanta: SBL, 2003, 117–163.

Lemaire, Andre. “Wisdom in Solomonic Historiography.” In Wisdom in Ancient Israel, ed. John Day et al. Cambridge: Cambridge University Press, 1995, 106–118.

Lemche, Niels Peter. Early Israel: Anthropological and Historical Studies on the Israelite Society before the Monarchy. VTSup; Leiden: Brill, 1985.

Lenzi, Alan. “Proverbs 8:22–31: Three Perspectives on Its Composition.” JBL 125 (2006): 687–714.

Lenzi, Alan. “Secrecy, Textual Legitimation, and Intercultural Polemics in the Book of Daniel.” CBQ 71 (2009): 330–348.

Leuchter, Mark. “Another Look at the Hosea/Malachi Framework in the Twelve.” VT 64 (2014): 249–265.

Leuchter, Mark. “Between Politics and Mythology: Josiah’s Assault on Bethel in 2 Kgs 23:15-20.” In Ritual Violence in the Hebrew Bible: New Perspectives, ed. Saul M. Olyan. Oxford: Oxford University Press, 2015, 67–92.

Leuchter, Mark. ‘The Book of the Twelve and the ‘Great Assembly’ in History and Tradition.” In Perpsectives on the Formation of the Book of the Twelve, ed. Rainer Albertz et al. BZAW; Berlin: De Gruyter, 2012, 344–354.

Leuchter, Mark. “Chariot.” EBR 4: 1180–1182.

Leuchter, Mark. “The Exegesis of Jeremiah in and beyond Ezra 9–10.” VT 65 (2015): 62–80.

Leuchter, Mark. “Ezra’s Mission and the Levites of Casiphia.” In Community Identity in Judean Historiography, ed. Gary N. Knoppers and Kenneth A. Ristau. Winona Lake: Eisenbrauns, 2009, 173–195.

Leuchter, Mark. “The Fightin’ Mushites.” VT 62 (2012): 479–500.

Leuchter, Mark. “Inter-Levitical Polemics in the Late 6th Century BCE: The Evidence from Nehemiah 9.” Bib 95 (2014): 269–279.

Leuchter, Mark. “Jeremiah’s 70 Year Prophecy and the ššk/lb qmy Atbash Codes.” Bib 85 (2004): 503–522.

Leuchter, Mark. “The Levites in Exile: A Response to L. S. Tiemeyer.” VT 60 (2010): 583–590.

Leuchter, Mark. “The Manumission Laws of Leviticus and Deuteronomy: The Jeremiah Connection.” JBL 127 (2008): 635–653.

Leuchter, Mark. “The Medium and the Message, or, What is ‘Deuteronomistic’ about the Book of Jeremiah?” ZAW 126 (2014): 208–227.

Leuchter, Mark. The Polemics of Exile in Jeremiah 26–45. New York/Cambridge: Cambridge University Press, 2008.

Leuchter, Mark. “The Politics of Ritual Rhetoric: A Proposed Sociopolitical Context for the Redaction of Leviticus 1–16*.” VT 60 (2010): 345–365. (p.281)

Leuchter, Mark. “The ‘Prophets’ and the ‘Levites’ in Josiah’s Covenant Ceremony.” ZAW 121 (2009): 36–44.

Leuchter, Mark. “The Redactional Strata and Literary Sources of Psalm xcix.” VT 55 (2005): 18–36.

Leuchter, Mark. “Remembering Jeremiah in the Persian Period.” In Remembering Biblical Figures in the Late Persian and Early Hellenistic Periods, ed. Diana V. Edelman and Ehud Ben Zvi. New York/Oxford: Oxford University Press, 2013, 384–414.

Leuchter, Mark. “A Resident Alien in Transit: Exile, Adaptation, and Geomythology in the Jeremiah Narratives” (forthcoming).

Leuchter, Mark. “Review of Emanuel Pfoh and Keith W. Whitelam, eds., The Politics of Israel’s Past: The Bible, Archaeology and Nation-Building.” Review of Biblical Literature (2015).

Leuchter, Mark. “The Rhetoric of Convention: The Foundational Saul Narratives (1 Samuel 9–11) Reconsidered.” Journal of Religious History 40 (2016): 3–19.

Leuchter, Mark. “Sacred Space and Communal Legitimacy in Exile: The Contribution of Seraiah’s Colophon (Jer 51:59–64a)” In The Prophets Speak on Forced Migration, ed. Mark J. Boda et al. Atlanta: SBL, 2015, 77–99.

Leuchter, Mark. Samuel and the Shaping of Tradition. New York/Oxford: Oxford University Press, 2013.

Leuchter, Mark. “The Sociolinguistic and Rhetorical Implications of the Source Citations in Kings.” In Soundings in Kings, ed. Klaus Peter Adam and Mark Leuchter. Minneapolis: Fortress Press, 2010, 119–134.

Leuchter, Mark. “Why Is the Song of Moses in the Book of Deuteronomy?” VT 57 (2007): 295–317.

Leuchter, Mark. “Why Tarry the Wheels of His Chariot?’ (Judg 5, 28): Canaanite Chariots and Echoes of Egypt in the Song of Deborah.” Bib 91 (2010): 256–268.

Leveen, Adriane. Memory and Tradition in the Book of Numbers. Cambridge: Cambridge University Press, 2008.

Levenson, Jon D. Creation and the Persistence of Evil. Princeton: Princeton University Press, 1988.

Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. San Francisco: Harper Collins, 1987.

Levenson, Jon D. “Who Inserted the Book of the Torah?” HTR 68 (1975): 203–233.

Levin, Yigal. “From Lists to History: Chronological Aspects of the Chronicler’s Genealogies.” JBL 123 (2004): 601–636.

Levin, Adina. “Hosea and North Israelite Tradition.” Ph.D. Diss., University of Toronto, 2009.

Levin, Adina. “A New Context for Jacob in Genesis and Hosea 12.” In From Babel to Babylon, Fs. Brian Peckham, ed. J. Rilett Wood et al. LHBOTS; London: T & T Clark, 2006, 226–235. (p.282)

Levin, Yigal. ‘Who Was the Chronicler’s Audience? A Hint from His Genealogies.” JBL 122 (2003): 229–245.

Levinson, Bernard M. Deuteronomy and the Hermeneutics of Legal Innovation. New York/Oxford: Oxford University Press, 1997.

Levinson, Bernard M. “Deuteronomy and the Hermeneutics of Tradition: A Reply to J. G. McConville.” JBL 119 (2000): 269–286.

Levinson, Bernard M. “The Manumission of Hermeneutics: The Slave Laws of the Pentateuch as a Challenge to Contemporary Pentateuchal Theory.” In Congress Volume: Leiden 2004, ed. Andre Lemaire. VTSup; Leiden: Brill, 2006, 305–319.

Levinson, Bernard M. “The Neo-Assyrian Origins of the Canon Formula in Deuteronomy 13:1.” In Scriptural Exegesis: The Shapes of Culture and the Religious Imagination, Fs. Michael Fishbane, ed. Deborah Green and Laura S. Lieber. Oxford: Oxford University Press, 2010, 25–45.

Levinson, Bernard M. “The Reconceptualization of Kingship in Deuteronomy and the Deuteornomistic History’s Transformation of Torah.” VT 51 (2001): 511–534.

Levtow, Nathaniel B. “Text Production and Destruction in Ancient Israel: Ritual and Political Dimensions.” In Social Theory and the Study of Israelite Religion, ed. S. M. Olyan. Atlanta: SBL, 2012, 111–139.

Lewis, Brian. The Sargon Legend: A Study of the Akkadian Text and the Tale of the Hero Who Was Exposed at Birth. Cambridge, MA: American Schools of Oriental Research, 1980.

Lewis, Theodore J. “The Ancestral Estate (nhlt ’lhym) in 2 Samuel 14:16.” JBL 110 (1991): 597–600.

Lewis, Theodore J. Cults of the Dead in Ancient Israel and Ugarit. HSM; Atlanta: Scholars Press, 1989.

Lewis, Theodore J. “Family, Household and Local Religion in Late Bronze-Age Ugarit.” In Household and Family Religion in Antiquity, ed. Saul M. Olyan and John Bodel. Malden, MA/Oxford: Blackwell, 2008.

Lipschits, Oded. The Fall and Rise of Jerusalem. Winona Lake: Eisenbrauns, 2005.

Loewenstamm, Samuel E. From Babylon to Canaan: Studies in the Bible and Its Oriental Background. Jerusalem: Magnes, 1992.

Loewenstamm, Samuel E. “The Making and Destruction of the Golden Calf—A Rejoinder.” Bib 56 (1975): 330–343.

Loewenstamm, Samuel E. “The Making and Destruction of the Golden Calf.” Bib 48 (1967): 481–490.

Lohfink, Norbert. “Der Bundesschluss im Land Moab-Redaktionsgeschichtliches zu Deuteronomy 28, 68–32,47.” BZ 6 (1962): 32–55.

Lohfink, Norbert. “Der jungende Jeremia als Propagandist und Poet: zum Grundstock von Jer 30–31.” In Le Livre de Jeremie: Le prophete et son milieu, ed. P. M. Bogaert. Leuven: Peeters, 1997 [original, 1981]), 351–368.

Lohfink, Norbert. “Die Ältesten Israels und der Bund: Zum Zussamenhang von Dtn 5, 23; 26, 17–19; 27,1.9f und 31, 9.” In Studien zum Deuteronomium und zur deuteronomistichen Literatur. Vol. 4. Stuttgart: Katholisches Bibelwerk, 1990, 265–283. (p.283)

Lohfink, Norbert. “Die Sicherung der Wirksamkeit des Gotteswortes durch das Prinzip das Schriftlichkeit der Tora und das Prinzip der Gewaltenteilung nach der Ämtergesetzen des Buches Deuteronomium (Dt 16, 18–18, 22).” In Studien zum Deuteronomium und zur deuteronomistichen Literatur. Vol. 1. Stuttgart: Katholisches Bibelwerk, 1990, 305–323.

Lohfink, Norbert. “Gab es eine deuteronomistiche Bewegung?” In Jeremia und die ‘deuteronomistiche Bewegung, ed. W. Gross. Weinheim: n.p., 1995, 313–382.

Lohfink, Norbert. “Zur Fabel in Dtn 31–32.” In Studien zum Deuteronomium und zur deuteronomistichen Literatur. Vol. 4. Stuttgart: Katholisches Bibelwerk, 1990, 247–263.

Lohfink, Norbert. “Zu Neuer Diskussion uber 2 Kon 22–23.” In Das Deuteronomium: Entstehung, Gestalt und Botschaft, ed. Norbert Lohfink. Louvain: Louvain University Press, 1985, 24–48.

Lowery, Richard H. The Reforming Kings: Cult and Society in First Temple Judah. Sheffield: Sheffield Academic Press, 1991.

Lundbom, Jack R. “Expanded Colophons.” JSOT 36 (1986): 108–109.

Lundbom, Jack R. “The Inclusio and Other Framing Devices in Deuteronomy ixxviii.” VT 46 (1996): 296–315.

Lundbom, Jack R. Jeremiah 1–20. AB; New York: Doubleday, 1999.

Lundbom, Jack R. Jeremiah 21–36. AB; New York: Doubleday, 2004.

Lundbom, Jack R. Jeremiah 37–52. AB; New York: Doubleday, 2004.

Lundbom, Jack R. Jeremiah: A Study in Ancient Hebrew Rhetoric. Missoula: Scholars Press, 1975.

MacDonald, Nathan. Priestly Rule: Polemic and Biblical Interpretation in Ezekiel 44 (BZAW; Berlin: De Gruyter, 2015).

Machinist, Peter. “Assyria and Its Image in the First Isaiah.” JAOS 103 (1983): 719–738.

Machinist, Peter. “Outsiders of Insiders: The Biblical View of Emergent Israel and Its Contexts.” In The Other in Jewish Thought and History: Constructions of Jewish Identity and History, ed. Laurence J. Silberstein and Robert L. Cohn. New York: New York University Press, 1994, 35–60.

Magonet, Jonathan. “The Korah Rebellion.” JSOT 24 (1982): 3–25.

Malamat, Abraham. The History of Biblical Israel. Leiden: Brill, 2004.

Malamat, Abraham. “Weapons Deposited in a Sanctuary by Zimri-Lim of Mari and David and Saul of Israel”, Ex Mesopotamia et Syria Lux (Fs. Manfried Dietrich, ed. Oswald Loretz et al; Münster: Ugarit-Verlag, 2002) 325–327.

Malena, Sarah L. Fertile Crossroads: The Growth and Influence of Interregional Exchange in the Southern Levant’s Iron Age I–II Transition, Examined through Biblical, Epigraphic, and Archaeological Sources. Ph.D., Diss., University of California San Diego, 2015.

Mandel, Paul. “The Origins of Midrash in the Second Temple Period.” In Current Trends in the Study of Midrash, ed. Carol Bakhos. Leiden: Brill, 2006, 14–29.

Marlow, Hilary. “Law and the Ruining of the Land: Deuteronomy and Jeremiah in Dialogue.” Political Theology 14 (2013): 650–660. (p.284)

Marks, Herbert. “Biblical Naming and Poetic Etymology.” JBL 114 (1995): 21–42.

Master, Daniel M. “State Formation Theory and the Kingdom of Ancient Israel.” JNES 60 (2001): 117–131.

Mazar, Benjamin. “The Sanctuary at Arad and the Family of Hobab the Kenite.” JNES 24 (1965): 297–303.

McBride, S. Dean. “Jeremiah and the Levitical Priests of Anathoth.” In Thus Says YHWH, Fs. R. R. Wilson, ed. John J. Ahn and Stephen L. Cook. LHBOTS; London: T & T Clark, 2009, 179–196.

McCarter, P. Kyle. I Samuel (AB; Garden City: Doubleday, 1980).

McCarter, P. Kyle. II Samuel (AB; Garden City: Doubleday, 1984).

MacDonald, Nathan. Priestly Rule: Polemic and Biblical Interpretation in Ezekiel 44 (BZAW; Berlin: De Gruyter, 2015).

McKane, William M. A Critical and Exegetical Commentary on Jeremiah. Vol. 2. ICC; Edinburgh: T & T Clark, 1996.

McKane, William M. “Jeremiah and the Wise.” In Wisdom in Ancient Israel, Fs. J. A. Emerton, ed. John Day et al. Cambridge: Cambridge University Press, 1995, 142–152.

McKenzie, Steven L. “The Jacob Tradition in Hosea xii 4 –5.” VT 36 (1986): 321.

McNutt, Paula C. Reconstructing the Society of Ancient Israel. Louisville: Westminster John Knox, 1999.

Mein, Andrew Ezekiel and the Ethics of Exile. Oxford: Oxford University Press, 2001.

Meek, Theophile J. “Moses and the Levites”, American Journal of Semitic Languages and Literatures 56 (1939) 113–120.

Mendelsohn, I. “Samuel’s Denunciation of Kingship in the Light of the Akkadian Documents from Ugarit.” BASOR 143 (1956): 17–22.

Mettinger, T. N. G. The Dethronement of Sabaoth: Studies on the Shem and Kabod Theologies. Lund: Gleerup, 1982.

Meyers, Carol. Exodus. Cambridge: Cambridge University Press, 2005.

Meyers, Carol. “Kinship and Kingship: The Early Monarchy.” In The Oxford History of the Biblical World, ed. Michael D. Coogan. New York/Oxford: Oxford University Press, 1998, 165–205.

Mihaila, Alexandru. “‘Ethnicity in Early Israel: Some Remarks on Merneptah’s Stele.” In Anuarul Facultatii de Teologie Ortodoxa “Patriarhul Justinian.” Bucuresti: Universitatea din Bucuresti, 2010, 367–384.

Milgrom, Jacob L. Leviticus 1–16. AB; New York: Doubleday, 1991, 30–35.

Milgrom, Jacob L. Leviticus 23–27. AB; New York: Doubleday, 2001.

Millard, A. “‘Take a Large Writing Tablet and Write on It’: Isaiah—A Writing Prophet?” In Genesis, Isaiah and Psalms, ed. Katharine J. Dell et al. VTSup; Leiden: Brill, 2010, 105–118.

Miller, Robert D. Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries B.C. Grand Rapids: Eerdmans, 2005.

Miller, Robert D. “When Pharaohs Ruled: On the Translation of Judges 5:2.” Journal of Theological Studies 59 (2008): 650–654. (p.285)

Milstein, Sarah. ‘Reworking Ancient Texts: Revision through Introduction in Biblical and Mesopotamian Literature.” PhD Diss., New York University, 2011.

Mitchell, Christine C. “Achaemenid Persian Concepts Pertaining to Covenant and Haggai, Zechariah and Malachi.” In Covenant in the Persian Period, ed. Gary N. Knoppers and Richard Bautsch. Eisenbrauns, forthcoming.

Mitchell, Christine C. “Earth-Empire in Haggai-Zechariah and Persian Imperial Inscriptions,” read at the Concepts of Ancient Jewish Discourse Session, Annual Meeting of the Canadian Society of Biblical Studies (Ottawa, Ontario, May 2009).

Mitchell, Christine C. “A Note on the Creation Formula in Zechariah 12:1–8, Isaiah 42:5–6, and Old Persian Inscriptions.” JBL 133 (2014): 305–308.

Mitchell, Christine C. “The Testament of Darius (DNa/DNB) and Constructions of Kings and Kingship in 1–2 Chronicles.” In Political Memory in and after the Persian Empire, ed. Jason Silverman and Caroline Waerzeggers. Atlanta: SBL, 2015, 363–380.

Möhlenbrink, Kurt. “Die levitischen Uberlieferungen des Alten Testaments.” ZAW, n.s. 11 (1934): 184–231.

Monroe, Lauren A. S. “Phinehas’ Zeal and the Death of Cozbi: Unearthing a Human Scapegoat Tradition in Numbers 25:1–18.” VT 62 (2012): 211–231.

Montilus, Guerin C. “Guinea versus Congo Lands: Aspects of the Collective Memory in Haiti.” In Global Dimensions of the African Diaspora, ed. Joseph E. Harris. Washington, DC: Howard University Press, 1993, 159–166.

Morandi, Danielle. “Stele e statue reali assire: localizzazione, diffusione e implicazioni ideologiche.” Mesopotamia 23 (1988): 105–155.

Morgenstern, Julian. “The Ark, the Ephod and the ‘Tent of Meeting.’” HUCA 17 (1943): 153–266.

Mowinckel, Sigmund. The Psalms in Israel’s Worship. Oxford: Blackwell, 1962.

Mroczek, Eva. The Literary Imagination in Jewish Antiquity. New York/Oxford: Oxford University Press, 2016.

Muilenbrg, James. “Baruch the Scribe”, Proclamation and Presence. Fs. G. H. Davies. Macon: Mercer University Press, 1983 [original, 1970]), 215–238.

Na’aman, Nadav. “The ‘Conquest of Canaan’ in the Book of Joshua and in History.” In Canaan in the Second Millennium B.C.E. Winona Lake: Eisenbrauns, 2005, 218–281.

Na’aman, Nadav. “The Contribution of the Amarna Letters to the Debate on Jerusalem’s Political Position in the Tenth Century B.C.E. BASOR 304 (1996): 17–27.

Na’aman, Nadav. “The ‘Discovered Book’ and the Legitimation of Josiah’s Reform.” JBL 130 (2011): 47–62.

Na’aman, Nadav. “Economic Aspects of the Egyptian Occupation of Canaan.” IEJ 31 (1981): 172–185.

Na’aman, Nadav. “The Exodus Story: Between Historical Memory and Historiographical Composition.” JANER 11 (2011): 39–69.

Na’aman, Nadav. “‘The House-of-No-Shade Shall Take Away Its Tax from You’ (Mic i 1).” VT 45 (1995): 516–527.

Na’aman, Nadav. “The Israelite-Judahite Struggle for the Patrimony of Ancient Israel.” Bib 91 (2010): 1–23. (p.286)

Na’aman, Nadav. The Past that Shapes the Present: The Creation of Biblical Historiography in the Late First Temple Period and after the Downfall. Jerusalem: Yerirot, 2002.

Na’aman, Nadav. “The Pre-Deuteronomistic Story of King Saul and Its Historical Significance.” CBQ 54 (1992): 638–658.

Na’aman, Nadav. “Sojourners and Levites in the Kingdom of Judah in the Seventh Century B.C.E.” ZABR 14 (2008): 237–279.

Na’aman, Nadav. “When and How Did Jerusalem become a Great City? The Rise of Jerusalem as Judah’s Premier City in the Eighth–Seventh Centuries B.C.E. BASOR 347 (2010): 21–48

Nasuti, H. P. Tradition History and the Psalms of Asaph. Atlanta: Scholars Press, 1988.

Naumann, Thomas. Hoseas Erben: Strukturen der Nachinterpretation im Buch Hosea. BWANT; Stuttgart: Kohlhammer, 1991.

Naveh, Joseph. “Hebrew Texts in Aramaic Script in the Persian Period?” BASOR 203 (1971): 31–32.

Neef, H. D. Die Heilstraditionen Israels in der Verkündigung des propheten Hosea. BZAW, Berlin: De Gruyter, 1987.

Nelson, Richard D. Joshua. Old Testament Library; Louisville: Westminster John Knox, 1997.

Nelson, Richard D. Raising Up a Faithful Priest. Louisville: Westminster John Knox, 1993.

Nicholson, Ernest. “Deut 18.9–22, The Prophets and Scripture.” In Prophecy and the Prophets in Ancient Israel, ed. J. Day. New York/London: T & T Clark, 2010, 151–168.

Nicholson, Ernest. Deuteronomy and Tradition. Oxford: Blackwell, 1967.

Nicholson, Ernest. Preaching to the Exiles: A Study of the Prose Tradition in the Book of Jeremiah. Oxford: Blackwell, 1970.

Niditch, Susan. Judges. Old Testament Library; Louisville: Wetminster John Knox, 2008.

Niditch, Susan. Oral World and Written Word: Ancient Israelite Literature. Louisville: Westminster John Knox, 1996.

Nigosian, S. A. From Ancient Writings to Sacred Texts. Baltimore: Johns Hopkins University Press, 2004.

Nigosian, S. A. “Moses as They Saw Him.” VT 43 (1993): 339–350.

Nihan, Christophe. “1 Samuel 8 and 12 and the Deuteronomistic Edition of Samuel.” In Is Samuel among the Deuteronomists? Current Views on the Place of Samuel in a Deuteronomistic History, ed. Cynthia Edenburg and Juha Pakkala. Atlanta: SBL, 2013, 227–240.

Nihan, Christophe. “‘Moses and the Prophets’: Deuteronomy 18 and the Emergence of the Pentateuch as Torah.” SEA 75 (2010): 21–55.

Niskanen, Paul. “YHWH as Father, Redeemer, and Potter in Isaiah 63:7–64:11.” CBQ 68 (2006): 397–407.

Nissinen, Martti. Prophetie, Redaktion und Fortschreibung im Hoseabuch: Studien zum Werdegang eines Prophetenbuches im Lichte von Hos 4 und 11. Neukirchen-Vluyn: Neukirchener, 1991. (p.287)

Nissinen, Martti. “Spoken, Written, Quoted and Invented: Orality and Writtenness in Ancient Near Eastern Prophecy.” In Writings and Speech in Israelite and Ancient Near Eastern Prophecy, ed. Ehud Ben Zvi and Michael H. Floyd. Atlanta: SBL, 2000, 235–271.

Noegel, Scott. “The Egyptian Origin of the Ark of the Covenant.” In Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience, ed. Thomas E. Levy et al. New York: Springer, 2015, 223–242.

Nogalski, James D. Literary Precursors to the Book of the Twelve. BZAW; Berlin: De Gruyter, 1993.

Nogalski, James D. “One Book of Twelve Books? The Nature of the Redaction Work and Implications of the Cultic Source Material in the Book of the Twelve.” In Two Sides of a Coin, ed. Thomas C. Römer. Piscataway: Gorgias Press, 2010, 11–46.

Norin, S. I. L. Er spaltete das Meer: Die Auszugsüberlieferung in Psalmen und Kult des Alten Israel. Lund: Gleerup, 1977.

Noth, Martin. Das System der zwölfe Stämme Israels. Stuttgart: Kohlhammer, 1930.

Noth, Martin. Uberlieferungsgeschichte des Pentateuchs. Stuttgart: Kohlhammer, 1948.

Nurmela, Risto. The Levites: Their Emergence as a Second-Class Priesthood. Atlanta: Scholars Press, 1998.

Oblath, Michael. “Of Pharaohs and Kings: Whence the Exodus?” JSOT 87 (2000): 23–42.

O’Connor, Kathleen M. “‘Do Not Trim a Word’: The Contribution of Chapter 26 to the Book of Jeremiah.” CBQ 51 (1989): 617–630.

Ollenburger, Benjamin C. Zion: City of the Great King. JSOTSup; Sheffield: Sheffield Academic Press, 1987.

Olyan, Saul M. “Family Religion in Israel and in the Wider Levant of the First Millenium BCE.” In Family Religion in Antiquity, ed. John Bodel and Saul M. Olyan. Malden MA/Oxford: Wiley/Blackwell, 2008, 113–126.

Otto, Eckart. Das Deuteronomium: politische Theologie und Rechtsreform in Juda und Assyrien. BZAW; New York/Berlin: De Gruyter, 1999.

Otto, Eckart. “Die nachpriesterschriftliche Pentateuchredaktion im Buch Exodus.” In Studies in the Book of Exodus: Redaction, Reception, Interpretation, (ed. Marc Vervenne. Leuven: Peeters, 1996, 61–111.

Otto, Eckart. Die Tora: Studien zum Pentateuch. BZAR; Wiesbaden: Harrassowitz, 2009.

Otto, Eckart. “Rechtsreformen in Deuteronomium xii–xxvi und im mittelassyrischen Kodex der Tafel A (KAV 1).” In Congress Volume: Paris, 1992, ed. J. A. Emerton. Leiden: Brill, 1995, 239–273.

Pakkala, Juha. “The Date of the Oldest Edition of Deuteronomy.” ZAW 121 (2009): 388–401.

Pakkala, Juha. Ezra the Scribe: The Development of Ezra 7–10 and Nehemiah 8. BZAW; Berlin: De Gruyter, 2004.

Pakkala, Juha. “Jeroboam without Bulls.” ZAW 120 (2008): 501–525.

Pakkala, Juha. “The Quotations and References in the Pentateuchal Laws in Ezra-Nehemiah.” In Changes in Scripture: Rewriting and Interpreting Authoritative (p.288) Traditions in the Second Temple Period, ed. Hanne von Weissenberg et al. BZAW; Berlin: De Gruyter, 2011, 193–222.

Parke-Taylor, Geoffrey H. The Formation of the Book of Jeremiah: Doublets and Recurring Themes. Society of Biblical Literature Monographs; Atlanta: Scholars Press, 2000.

Perdue, Leo G. Wisdom Literature: A Theological History. Louisville/London: Westminster John Knox, 2007.

Person, Raymond F. “The Israelite Scribe as Performer.” JBL 117 (1998): 601–609.

Petersen, David L. “Genesis and Family Values.” JBL 124 (2005): 5–23.

Petersen, David L. Haggai and Zechariah 1–8. Old Testament Library; Louisville: Westminster John Knox, 1984.

Petersen, David L. Late Israelite Prophecy: Studies in the Deuteroprophetic Literature and Chronicles. Society of Biblical Literature Monographs; Missoula: Scholars Press, 1977.

Petersen, David L. Zechariah 9–14 and Malachi. OTL; Louisville: Westminster John John Knox, 1995.

Petter, Thomas D. The Land between the Two Rivers: Early Israelite Identities in Central Transjordan. Winona Lake: Eisenbrauns, 2014.

Pioske, Daniel. “Retracing a Remembered Past: Methodological Remarks on Memory, History and the Hebrew Bible.” Biblical Interpretation 23 (2015): 291–315.

Polak, Frank. “Style Is More than the Person: Sociolinguistics, Literary Culture, and the Distinction between Written and Oral Narrative.” In Biblical Hebrew: Studies in Chronology and Typology, ed. Ian M. Young. New York: T & T Clark, 2003, 38–103.

Polaski, Donald C. “Mene, Mene, Tekel, Parsin: Writing and Resistance in Daniel 5 and 6.” JBL 123 (2004): 649–669.

Propp, W. H. C. Exodus 1–18. AB; New York: Doubleday, 1999.

Propp, W. H. C. Exodus 19–40. AB; New York: Doubleday, 2006.

Propp, W. H. C. “Merari.” ABD 4: 698.

Propp, W. H. C. “Monotheism and ‘Moses’: The Problem of Early Israelite Religion.” UF 31 (1999): 537–575.

Provan, Iain (with V. Philips Long and Tremper Longman III). A Biblical History of Israel. Louisville: Westminster John Knox, 2003.

Redditt, Paul L. “Daniel 9: Its Structure and Meaning.” CBQ 69 (2002): 236–249.

Rehm, Merlin D. ‘”Levites and Priests.” ABD 4: 297–310.

Rendsburg, Gary. “The Date of the Exodus and the Conquest/Settlement: The Case for the 1100s.” VT 42 (1992): 510–527.

Rendsburg, Gary. Linguistic Evidence for the Northern Origin of Selected Psalms. Atlanta: Scholars Press, 1990.

Rendsburg, Gary. “Merneptah in Canaan.” Journal of the Society for the Study of Egyptian Antiquities 11 (1981): 171–172.

Rendsburg, Gary. “Moses as Equal to Pharaoh.” In Text, Artifact and Image: Revealing Ancient Israelite Religion, ed. Gary Beckman and Theodore J. Lewis. Brown Judaic Studies; Providence: Brown University Press, 2006, 201–218. (p.289)

Rendsburg, Gary. “Northern Hebrew through Time: From the Song of Deborah to the Mishnah.” In Diachrony in Biblical Hebrew, ed. Cynthia L. Miller-Naudé and Ziony Zevit. Winona Lake: Eisenbrauns, 2012, 339–359.

Rendsburg, Gary. “Reading David in Genesis: How We Know the Torah Was Written in the 10th Century B.C.E.” Bible Review 17:1 (2001): 20–33, 46.

Rendsburg, Gary. (with William Schniedewind), “The Siloam Tunnel Inscription: Historical and Linguistic Perspectives.” IEJ 6 (2010): 188–203.

Rendsburg, Gary. “Some False Leads in the Identification of Late Biblical Hebrew Texts: The Cases of Genesis 24 and 1 Samuel 2:27–36.” JBL 121 (2002): 23–46.

Rendsburg, Gary. “The Two Screens: On Mary Douglas’s Proposal for a Literary Structure in the Book of Leviticus.” Jewish Studies Quarterly 15 (2008): 175–189.

Rendtorff, Rolf. “Ezra und das Gesetz.” ZAW 96 (1984): 165–184.

Richard, J. Clifford. “What Does the Psalmist Ask for in Psalm 39:15 and 90:12?” JBL 119 (2000): 59–66.

Richelle, Matthieu. “Elusive Scrolls: Could Any Hebrew Literature Have. Been Written Prior to the Eighth Century BCE?” VT 66 (2016): 556–594.

Richter, Sandra L. The Deuteronomistic History and the Name Theology: lešakkēn šemô šām in the Bible and the Ancient Near East. BZAW; Berlin/New York: De Gruyter, 2002.

Richter, Sandra L. The Place of the Name in Deuteronomy,” VT 57 (2007): 342–366

Rietzschel, Claus. Das Problem der Urrolle: Ein Beitrag Zur Redaktionsgeschichte des Jeremiasbuches. Gütersloh: Mohn, 1966.

Roberts, J. J. M. “The Enthronement of YHWH and David: The Abiding Theological Significance of the Kingship Language in the Psalms.” CBQ 64 (2002): 675–686.

Roberts, J. J. M. “Solomon’s Jerusalem and the Zion Tradition.” In Jerusalem in Bible and Archaeology, ed. Andrew Vaughn and Anne E. Killebrew. Atlanta: SBL, 2003, 163–170.

Roberts, J. J. M. “Zion in the Theology of the Davidic-Solomonic Empire.” In Studies in the Period of David and Solomon and Other Essays, ed. Tomoo Ishida. Tokyo: Yamakawa Shuppansha, 1982, 93–108.

Robertson, D. A. Linguistic Evidence in Dating Early Hebrew Poetry. Society of Biblical Literature Dissertations; Missoula: Scholars Press, 1972.

Rofé, Alexander. Deuteronomy: Issues and Interpretation. London/New York: T & T Clark, 2002.

Rom Shiloni, Dalit. Exclusive Inclusivity: Identity Conflicts between the Exiles and the People Who Remained (6th5th Centuries BCE). LHBOTS; London/New York: Bloomsbury, 2013.

Rom Shiloni, Dalit. “Group Identities in Jeremiah: Is It the Persian Period Conflict?” In A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel, ed. Ehud Ben Zvi and Diana Edelman. Piscataway: Gorgias Press, 2009, 11–46.

Römer, Thomas. “How Did Jeremiah Become a Convert to Deuteronomistic Ideology?” In Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism, ed. Linda S. Schearing, and Steven L. McKenzie. JSOTSup; Sheffield: Sheffield Academic Press, 1999, 189–199. (p.290)

Römer, Thomas. The So-Called Deuteronomistic History: A Sociological, Historical, and Literary Introduction. London: Continuum, 2007.

Roncace, Mark. Jeremiah, Zedekiah, and the Fall of Jerusalem. LHBOTS; London: T & T Clark, 2005.

Rooke, Deborah. Zadok’s Heirs: The Role and Development of the High Priesthood in Ancient Israel. Oxford: Oxford University Press, 2000.

Root, Margaret Cool. “Palace to Temple—King to Cosmos: Achaemenid Foundation Texts in Iran.” In From the Foundations to the Crenellations: Essays on Temple Building in the Ancient Near East and Hebrew Bible, ed. Mark J. Boda and Jamie Novotny. Munster: Ugarit-Verlag, 2010, 165–210.

Rosen-Zvi, Ishay. The Mishnah Sotah Ritual: Temple, Gender and Midrash. Leiden: Brill, 2012.

Rost, Leonhard. Die Überlieferung von der Thronnachfolge Davids. Stuttgart: Kohlhammer, 1926.

Rowley, H. H. “Zadok and Nehushtan.” JBL 58 (1939): 113–141.

Rubinstein, Jeffrey L. The Culture of the Babylonian Talmud. Baltimore: Johns Hopkins University Press, 2003.

Rudolph, Wilhelm. Jeremia. Tübingen: Mohr, 1968.

Russell, Stephen C. “The Hierarchy of Estates in Land and Naboth’s Vineyard.” JSOT 38 (2014): 453–469.

Russell, Stephen C. “Ideologies of Attachment in the Story of Naboth’s Vineyard.” Biblical Theology Bulletin 44 (2014): 13–28.

Russell, Stephen C. Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Israelite, and Judahite Portrayals. BZAW; Berlin: De Gruyter, 2009.

Russell, Brian D. The Song of the Sea: The Date of Composition and Influence of Exodus 15:1–21. New York: Peter Lang, 2007.

Safran, William. “Diasporas in Modern Societies: Myths of Homeland and Return.” Diaspora 1 (1991): 83–99.

Samuel, Harald. Von Priestern zum Patriarchen: Levi und die Leviten im Alten Testament. BZAW; Berlin: De Gruyter, 2014.

Sanders, Paul. The Provenance of Deuteronomy 32. Leiden: Brill, 1996.

Sanders, Seth L. “First Isaiah as an Instance of Ancient Near Eastern Text-Building.” Presented at the International Conference on the Formation of the Book of Isaiah in Its Ancient Near Eastern Contexts. University of Zurich, September 11, 2015.

Sanders, Seth L. “I Was Shown Another Calculation: The Language of Knowledge in Aramaic Enoch and Priestly Hebrew.” In Ancient Jewish Science and the History of Knowledge in Second Temple Literature, ed. Jonathan Ben Dov and Seth Sanders. New York: NYU Press/ISAW, 2014, 69–101.

Sanders, Seth L. The Invention of Hebrew. Bloomington: Indiana University Press, 2009.

Sarna, Nahum. Exodus: The JPS Torah Commentary. Philadelphia/New York/Jerusalem, 1991. (p.291)

Schaper, Joachim. “Hebrew and Its Study in the Persian Period.” In Hebrew Study from Ezra to Ben-Yehuda, ed. William Hornby. Edinburgh: T & T Clark, 1999), 15–26.

Schaper, Joachim. Priester und Leviten im achämenidischen Juda: Studien zur Kult- und Sozialgeschichte Israels in persischer Zeit. Forschungen zum Alten Testament; Tübingen: Mohr Siebeck, 2000.

Schaper, Joachim. “The Temple Treasury Committee in the Times of Nehemiah and Ezra.” VT 47 (1997): 200–206.

Schaper, Joachim. “Torah and Identity in the Persian Period.” In Judah and the Judeans in the Achaemenid Period, ed. Oded Lipschits et al. Winona Lake: Eisenbrauns, 2011, 27–38.

Schart, Aaron. Die Entstehung des Zwolfprophetenbuchs. BZAW; Berlin: De Gruyter, 1998.

Schart, Aaron. “The First Section of the Book of the Twelve Prophets: Hosea—Joel—Amos.” Interpretation 61 (2007): 138–152.

Schipper Jeremy (with Mark Leuchter). “A Proposed Reading of בית‎ אלהים‎ in Amos 2:8.” CBQ 77 (2015): 441–448.

Schipper, Bernd Ulrich. Raamses, Pithom and the Exodus: A Critical Evaluation of Ex 1:11.” VT 65 (2015): 265–288.

Schloen, J. David. “Caravans, Kenites and Casus Belli: Enmity and Alliance in the Song of Deborah.” CBQ 55 (1993): 18–38.

Schloen, J. David. The House of the Father as Symbol and Fact. Winona Lake: Eisenbrauns, 2001.

Schmid, Konrad. “The Authors of Job and Their Historical and Social Setting.” In Scribes, Sages and Seers: The Sage in the Eastern Mediterranean World, ed. Leo G. Perdue. Göttigen: Vandenhoeck & Ruprecht, 2008, 145–153.

Schmid, Konrad. Buchgestalten des Jeremiabuches: Rezeptionsgeschichte von Jer 30–33 im Kontext des Buches. Wissenschaftliche Monographien zum Alten und Neuen Testament; Neukirchen: Neukirchener Verlag, 1996.

Schmid, Konrad. “The Canon and the Cult: The Emergence of Book Religion in Ancient Israel and the Gradual Sublimation of the Temple Cult.” JBL 131 (2012): 389–405.

Schmid, Konrad. “Judean Identity and Ecumenicity: The Political Theology of the Priestly Document.” In Judah and the Judeans in the Achaemenid Period, ed. Oded Lipschits et al. Winona Lake: Eisenbrauns, 2011, 3–26.

Schmid, Konrad. “Nebucadnezzar, the End of Davidic Rule, and the Exile in the Book of Jeremiah.” In The Prophets Speak on Forced Migration, ed. Mark J. Boda et al. Atlanta: SBL, 2015, 63–76.

Schniedewind, William. “Aramaic, the Death of Written Hebrew, and Language Shift in the Persian Period.” In Seth L. Sanders (ed.) Margins of Writing, Origins of Culture. Chicago: Oriental Institute, 2007, 141–152.

Schniedewind, William. How The Bible Became a Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press, 2004. (p.292)

Schniedewind, William. A Social History of Hebrew: Its Origins through the Rabbinic Period. New Haven: Yale University Press, 2013.

Schniedewind, William. Society and the Promise to David. New York/Oxford: Oxford University Press, 1999.

Schwartz, Seth. Imperialism and Jewish Society, 200 BCE640 CE. Princeton: Princeton University Press, 2000.

Schwartz, Baruch. “A Priest Out of Place: Reconsidering Ezekiel’s Role in the History of the Israelite Priesthood.” In Ezekiel’s Hierarchical World: Wrestling with a Tiered Reality, ed. S.L. Cook and C.L. Patton. Atlanta: SBL, 2004, 61–71.

Schweitzer, Steven J. “Reading Utopia in Chronicles.” Ph.D. Diss., University of Notre Dame, 2005.

Scoggins Ballentine, Debra. The Conflict Myth and the Biblical Tradition. New York/Oxford: Oxford University Press, 2015.

Segal, Michael. “From Joseph to Daniel: The Literary Development of the Narrative in Daniel 2.” VT 59 (2009): 123–149.

Seitz, Christopher. “The Prophet Moses and the Canonical Shape of the Book of Jeremiah.” ZAW 101 (1989): 3–27.

Sensenig, Melvin D. “Jehoiachin and His Oracle: The Babylonian Shaphanide Framework for the End of the Deuteronomistic History.” Ph.D. Diss., Temple University, 2013.

Seow, C. L. “Hosea 14:10 and the Foolish People Motif.” CBQ 44 (1982): 212–224.

Seow, C. L. Myth, Drama, and the Politics of David’s Dance. HSM; Atlanta: Scholars Press, 1989.

Sergi, Omer. “The Composition of Nathan’s Oracle to David (2 Samuel 7: 1–17) as a Reflection of Royal Judahite Ideology.” JBL 129 (2010): 261–279.

Sharp, Carolyn J. “‘Take Another Scroll and Write’: A Study of the LXX and MT of Jeremiah’s Oracles against Egypt and Babylon.” VT 47 (1997): 487–516.

Sharp, Carolyn J. Prophecy and Ideology in Jeremiah: Struggles for Authority in the Deutero-Jeremianic Prose (London/New York: T & T Clark, 2003).

Short, Mark. “From One Generation to Another: The Passover as Collective Memory.” Ph.D. Diss., University of Durham, 2002.

Shroter, Ulrich. “Jeremias Botschaft fur die Nordreich: zu N. Lohfinks Uberlegungen zum Grundbestand von Jeremia xxx–xxxi.” VT 35 (1985): 312–329.

Singer, Itamar. “Merneptah’s Campaign to Canaan and the Egyptian Occupation of the Southern Coastal Plain of Palestine in the Ramesside Period.” BASOR 269 (1988): 1–10.

Sivertsev, Alexei. Households, Sects and the Origins of Rabbinic Judaism. Journal for the Study of Judaism Supplements; Leiden: Brill, 2005.

Ska, Jean Louis. “‘Persian Imperial Authorization’: Some Question Marks.” In Persia and Torah, ed. James W. Watts. Atlanta: SBL, 2000, 161–182.

Smend, Rudolf. “Mose als geschichtliche Gestalt.” HZ 260 (1995): 1–19.

Smith, Mark S. “The Baal Cycle.” In Ugaritic Narrative Poetry, ed. S. B. Parker. Atlanta: Scholars Press, 1997, 81–176. (p.293)

Smith, Mark S. The Origins of Biblical Monotheism (New York/Oxford: Oxford University Press, 2001).

Smith, Mark S. The Early History of God. Grand Rapids: Eerdmans, 2002.

Smith, Mark S. “God in Israel’s Bible: Divinity between the World and Israel, between the Old and the New.” CBQ 74 (2012): 1–27.

Smith, Mark S. “The Levitical Compilation of the Psalter.” ZAW 103 (1991): 258–263.

Smith, Mark S. Poetic Heroes: Literary Commemorations of Warriors and Warrior Cultures in the Early Biblical World. Grand Rapids: Eerdmans, 2014.

Smith, Mark S. The Ugaritic Baal Cycle (Volume II): Introduction with Text, Translation and Commentary KTU/CAT 1.3–1.4. VTSup; Leiden: Brill, 2009.

Smith-Christopher, Daniel L. “Between Ezra and Isaiah: Exclusion, Transformation and Inclusion of the ‘Foreigner’ in Post-Exilic Biblical Theology.” In Ethnicity and the Bible, ed. Mark G. Brett. Leiden: Brill, 1996, 117–144.

Smith-Christopher, Daniel L. A Biblical Theology of Exile. Minneapolis: Fortress Press, 2002.

Smith-Christopher, Daniel L. The Religion of the Landless: The Social Context of the Babylonian Exile. Eugene: Wipf and Stock, 2015.

Spencer, John R. “PQD, The Levites and Numbers 1–4.” ZAW 110 (1998): 535–546.

Sperling, S. David. The Original Torah: The Political Intent of the Biblical Writers. New York/London: NYU Press, 1998.

Spieckermann Hermann. Heilsgegenwart: Eine Theologie der Psalmen. Göttingen: Vandenhoeck & Ruprecht, 1989.

Stackert, Jeffrey R. Rewriting the Torah. Forschungen zum Alten Testament; Tübingen: Mohr Siebeck, 2007.

Stager, Lawrence E. “The Archaeology of the Family in Ancient Israel.” BASOR 285 (1985): 1–35.

Stager, Lawrence E. “Archaeology, Ecology, and Social History: Background Themes to the Song of Deborah.” In Congress Volume: Jerusalem, 1986, ed. J.A. Barton. VTSup; Leiden: Brill, 1988, 229–232.

Stager, Lawrence E. “Forging an Identity: The Emergence of Israel in Canaan.” In The Oxford History of the Biblical World, ed. Michael D. Coogan. New York/Oxford: Oxford University Press, 1998, 123–175.

Stager, Lawrence E. “The Fortress-Temple at Shechem and the ‘House of El, Lord of the Covenant.’“ In Realia Dei: Essays in Archaeology and Biblical Interpretation in Honor of Edward F. Campbell Jr at His Retirement, ed. Prescott H. Williams Jr. and Theodore Hiebert. Atlanta: Scholars Press, 1999, 228–249.

Stager, Lawrence E. “The Patrimonial Kingdom of Solomon.” In Symbiosis, Symbolism and the Power of the Past, ed. W. G. Dever and S. Gittin. Winona Lake: Eisenbrauns, 2003, 63–74.

Stavrakopoulou, Francesca. Land of Our Fathers: The Role of Ancestor Veneration in Biblical Land Claims. LHBOTS; London/New York: T & T Clark, 2010. (p.294)

Steiner, Richard C. “The mbqr at Qumran, the episkopos in the Athenian Empire, and the Meaning of lbqr’ in Ezra 7:14: On the Relation of Ezra’s Mission to the Persian Legal Project.” JBL 120 (2001): 623–646.

Steiner, Richard C. Stockmen from Tekoa, Sycomores from Sheba: A Study of Amos’ Occupations. Catholic Biblical Quarterly Monographs; Washington, DC: Catholic Biblical Association of America, 2003.

Steiner, Richard C. “The Two Sons of Neriah and the Two Editions of Jeremiah in the Light of Two Atbash Code-Words for Babylon.” VT 46 (1996): 74–84.

Steymans, Hans Ulrich. ‘Eine assyriche Vorlag für Deuteronomium 28, 20–44’, Bundesdokument und Gesetz: Studien zum Deuteronomium (ed. Georg Braulik; Freiburg: Herder, 1995) 119–141.

Stipp, Hermann Josef. Jeremia, der Temple und der Aristokratie: die patrizische (Shafanidische) Redaktion des Jeremiabuches. Waltrop: Hartmut Spenner, 2000.

Stökl, Jonathan. Prophecy in the Ancient Near East: A Philological and Sociological Comparison. Leiden: Brill, 2012.

Strine, Casey A. “Was the Book of Ezekiel Written in a Refugee Camp?” Paper presented at Temple University, November 2015.

Swanson, Kristin A. “A Reassessment of Hezekiah’s Reform in Light of Jar Handles and Iconographic Evidence.” CBQ 64 (2002): 460–469.

Sweeney, Marvin A. “Ezekiel: Zadokite Priest and Visionary Prophet of the Exile.” In SBL 2000 Seminar Papers. Atlanta: SBL, 2000, 728–751.

Sweeney, Marvin A. Form and Intertextuality in Prophetic and Apocalyptic Literature. Forschungen zum Alten Testament; Tubingen: Mohr-Siebeck, 2005.

Sweeney, Marvin A. King Josiah of Judah: The Lost Messiah of Israel. New York/Oxford: Oxford University Press, 2001.

Tadmor, Hayim. “The Period of the First Temple, the Babylonian Exile and the Restoration.” In A History of the Jewish People, ed. H. H. Ben-Sasson; Cambridge, MA: Harvard University Press, 1976, 91–182.

Talmon, Shemaryahu. “Calendar Controversy in Ancient Judaism: The Case of the ‘Community of the Renewed Covenant.’” In The Provo International Conference on the Dead Sea Scrolls, ed. Donald W. Parry and Eugene Ulrich. Leiden/Boston/Koln: Brill, 1998, 379–395.

Talmon, Shemaryahu. “What’s in a Calendar? Calendar Conformity and Calendar Controversy in Ancient Judaism: The Case of the Community of the Renewed Covenant.” In The Bible and the Dead Sea Scrolls: The Princeton Symposium on the Dead Sea Scrolls, ed. James H. Charlesworth; Waco: Baylor University Press, 2006, 25–58.

Thiel, Winfried. Die deuteronomistische Redaktions von Jeremia 1–25. Wissenschaftliche Monographien zum Alten und Neuen Testament; Neukirchen-Vluyn: Neukirchener, 1973.

Thiel, Winfried. Die deuteronomistische Redaktions von Jeremia 26–45. Wissenschaftliche Monographien zum Alten und Neuen Testament; Neukirchener-Vluyn: Neukirchener, 1981. (p.295)

Thompson, J. A. The Book of Jeremiah. New International Commentary on the Old Testament; Grand Rapids: Eerdmans, 1980.

Thiessen, Matthew. “The Form and Function of the Song of Moses (Deuteronomy 32:1–43)”, JBL 123 (2004): 401–424.

Thompson, Thomas L. “The Exile in History and Myth: A Response to Hans M. Barstad.” In Leading Captivity Captive: ‘The Exile’ as History and Ideology, ed. Lester L. Grabbe. Sheffield: Sheffield Academic Press, 1998, 101–118.

Thompson, Thomas L. “The Faithful Remnant and Religious Identity: The Literary Trope of Return—A Reply to Firas Sawah.” In The Politics of Israel’s Past: The Bible, Archaeology and Nation Building, ed. Emanuel Pfoh and Keith W. Whitelam. Sheffield: Sheffield Phoenix Press, 2013, 77–88.

Thompson, Thomas L. “A Neo-Albrightian School in History and Biblical Scholarship.” JBL 114 (1995): 683–698.

Tiemeyer, Lena Sofia. “Abraham—A Judahite Prerogative.” ZAW 120 (2008): 49–66.

Tiemeyer, Lena Sofia. For the Comfort of Zion. VTSup; Leiden: Brill, 2011.

Tiemeyer, Lena Sofia. “The Priests and the Temple Cult in the Book of Jeremiah.” In Prophecy in the Book of Jeremiah, ed. Hans M. Barstad and Reinhard G. Kratz. BZAW; Berlin: De Gruyter, 2009, 233–264.

Toews, Wesley. Monarchy and Religious Institutions in Israel under Jeroboam I. Atlanta: Scholars Press, 1993.

Tollington, Janet E. Tradition and Innovation in Haggai and Zechariah 1–8. JSOTSup; Sheffield: JSOT Press, 1993.

Trible, Phyllis. Texts of Terror: Literary Feminist Readings of Biblical Narratives. London: SCM Press, 2002.

Tsumura, David T. The First Book of Samuel. NICOT; Grand Rapids: Eerdmans, 2007.

Tuell, Steven Shawn. “Ezekiel 40–42 as a Verbal Icon.” CBQ 58 (1996): 649–664.

Tuell, Steven Shawn. The Law of the Temple in Ezekiel 40–48. Harvard Semitic Monographs; Atlanta: Scholars Press, 1992.

Tugendhaft, Aaron. “Unsettling Sovereignty: Politics and Poetics in the Baal Cycle.” JAOS 132 (2012): 369–384.

Untermann, Jeremiah. “The Social-Legal Origin for the Image of God as Redeemer gw’l of Israel” In Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law and Literature in Honor of Jacob Milgrom, ed. David P. Wright et al. Winona Lake: Eisenbrauns, 1995, 399–405.

van der Kooij, Arie. “Authoritative Scriptures and Scribal Culture.” In Authoritative Scriptures in Ancient Judaism, ed. Mladen Popovic. Journal for the Study of Judaism Supplements; Leiden: Brill, 2010, 55–72.

van der Toorn, Karel (with Cees Houtman). “David and the Ark.” JBL 113 (1994): 209–231.

van der Toorn, Karel. Family Religion in Babylonia, Syria and Israel. Leiden: Brill, 1996.

van der Toorn, Karel. “From the Mouth of the Prophet: The Literary Fixation of Jeremiah’s Prophecies in the Context of the Ancient Near East.” In Inspired (p.296) Speech: Prophecy in the Ancient Near East, Fs. Herbert Huffmon, ed. J. Kaltner and L. Stulman. JSOTSup; London: T & T Clark, 2004, 191–202.

van der Toorn, Karel. “From the Oral to the Written: The Case of Old Babylonian Prophecy.” In Writings and Speech in Israelite and Ancient Near Eastern Prophecy, ed. E. Ben Zvi and M. H. Floyd. Atlanta: SBL, 2000, 219–234.

van der Toorn, Karel. “In The Lion’s Den: The Babylonian Background of a Biblical Motif.” CBQ 60 (1998): 626–640.

van der Toorn, Karel. “Mesopotamian Prophecy between Immanence and Transcendence: A Comparison of Old Babylonian and Neo-Assyrian Prophecy.” In Prophecy in Its Ancient Near Eastern Context: Mesopotamian, Biblical and Arabian Perspectives, ed. Martti Nissinen. Atlanta: SBL, 2000, 71–87.

van der Toorn, Karel. Scribal Culture and the Making of the Hebrew Bible. Cambridge, MA: Harvard University Press, 2007.

van der Veen, Peter (with Christoffer Theis and Manfred Görg). “Israel in Canaan (Long) before Pharaoh Merenptah? A Fresh Look at Berlin Statue Pedestal Relief 21687.” Journal of Ancient Egyptian Interconnections 2/4 (2010): 15–25

Van Leeuwen, Raymond C. “Cosmos, Temple, House: Building and Wisdom in Ancient Mesopotamia 399 and Israel.” In From the Foundations to the Crenellations: Essays on Temple Building in the Ancient Near East and Hebrew Bible, ed. Mark J. Boda and Jamie Novotny. Münster: Ugarit Verlag, 2010), 399–422.

Van Leeuwen, Raymond C. “Scribal Wisdom and Theodicy in the Book of the Twelve.” In In Search of Wisdom: Essays in Memory of John G. Gammie, ed. Leo G. Perdue et al. Louisville: Westminster John Knox, 1993, 31–49.

Vanderhooft, David S. “Dwelling beneath the Sacred Space: A Proposal for Reading.” JBL 118 (1999): 625–633.

Vervenne, Mark. “The Question of ‘Deuteronomic’ Elements in Genesis-Numbers.” In Studies in Deuteronomy, Fs. C.B. Labuschagne, ed. F. Garcia Martinez et al. VTSup; Leiden: Brill, 1994, 256–262.

Vidal, Jordi. “Prestige Weapons in an Amorite Context”, JNES 70 (2011): 247–252.

Vielhauer, Roman. Das Werden des Buches Hosea. BZAW; Berlin: De Gruyter, 2007.

Vogt, Ernst Untersuchungen zum Buch Ezechiel. Rome: Pontifical Biblical Institute, 1981.

Volkmar Fritz (w. Philip R. Davies). The Origin of the Ancient Israelite States. JSOTSup; Sheffield: Sheffield Academic Press, 1996.

Von Gunkenhausen, Theodorius R. Gesammelte Studien zur fiktiven alten Religionen. Wien: Strudelschaft Verlag, 1951.

Von Rad, Gerhard. Studies in Deuteronomy. London: SCM, 1953.

Wahl, H. M. “Die Entstehung der Schriftprophetie nach Jer 36.” ZAW 110 (1998): 365–389.

Wanke, Gunther. Untersuchungen der sogennanten Baruchschrift. BZAW; Berlin: De Gruyter, 1971.

Watts, James. “Aaron and the Golden Calf in the Rhetoric of the Pentateuch.” JBL 130 (2011): 417–430. (p.297)

Watts, James. “Ancient Iconic Texts and Scholarly Enterprise.” Postscripts 6 (2010): 2–12.

Watts, James. Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture. New York/Cambridge: Cambridge University Press, 2007.

Watts, James. “The Three Dimensions of Scripture.” Postscripts 2 (2006): 3–23.

Weinberg, Joel L. “Gedaliah, the Son of Ahikam in Mizpah: His Status and Role, Supporters and Opponents.” ZAW 119 (2007): 356–368.

Weinfeld, Moshe. Deuteronomy 1–11. AB; New York: Doubleday, 1991.

Weinfeld, Moshe. Deuteronomy and the Deuteronomic School. Oxford: Clarendon, 1972.

Weinfeld, Moshe. The Promise of the Land: The Inheritance of Land of Canaan by the Israelites. Berkeley: University of California Press, 1993.

Weinfeld, Moshe. “The Tribal League at Sinai.” In Ancient Israelite Religion, Fs. Frank Moore Cross, ed. Patrick D. Miller. Philadelphia: Fortress Press, 1987, 303–314.

Weingreen, Jacob. From Bible to Mishna: The Continuity of Tradition. Manchester: Manchester University Press, 1976.

Weitzman, Steven. Song and Story in Biblical Narrative: The History of a Literary Convention in Ancient Israel. Bloomington: Indiana University Press, 1997.

Wellhausen, Julius. Die Composition des Hexateuch und der historischen Bücher des Alten Testament. 4th ed. Berlin: Georg Reimer, 1899.

White, Ellen. Yahweh’s Council: Its Structure and Membership. FAT; Tubingen: Mohr Siebeck, 2014.

White, Marsha C. “‘The History of Saul’s Rise’: Saulide State Propaganda in 1 Samuel 1–14.” In A Wise and Discerning Mind: Essays in Honor of Burke O. Long, ed. Saul Olyan and Robert C. Culley. BJS; Providence: Brown University 2000), 271–292.

Whitelam, Keith. “Israel’s Traditions of Origin: Reclaiming the Land.” JSOT 44 (1989): 19–42.

Whitelam, Keith. “‘Israel Is Laid Waste; His Seed Is No More’: What if Merneptah’s Scribes Were Telling The Truth?” Biblical Interpretation 8 (2000): 8–22.

Whitt, William D. “The Jacob Traditions in Hosea and Their Relation to Genesis.” ZAW 103 (1991): 18–43.

Whitters, Mark F. “Jesus in the Footsteps of Jeremiah.” CBQ 68 (2006): 229–247.

Widengren, Geo. “What Do We Know about Moses?’” In Proclamation and Presence, Fs. Gwynn Henton Davies, ed. John I. Durham and J. R. Porter. Macon: Mercer University Press, 1983 [original, 1970]), 21–47.

Williamson, H. G. M. “The Composition of Ezra i–vi.” JTS 34 (1983): 1–30.

Williamson, H. G. M. Ezra, Nehemiah. WBC; Waco: Word, 1985.

Williamson, H. G. M. Studies in Persian Period History and Historiography. Forschungen zum Alten Testament; Tübingen: Mohr Siebeck, 2004.

Willi-Plein, Ina. Vorformen der Schriftexegese innerhalb des Alten Testaments: Untersuchungen zum literarischen Werden der auf Amos. In Hosea und Micha zuruckgehenden Bücher im hebräischen Zwölfprophetenbuch. BZAW; Berlin/New York: De Gruyter, 1971. (p.298)

Willis, Timothy. The Elders of the City: A Study of the Elder-Laws in Deuteronomy. Atlanta: SBL, 2001.

Wilson, Ian D. Kingship and Memory in Ancient Judah. Oxford University Press, 2016.

Wilson, Ian D. “The Song of the Sea and Isaiah: Exodus 15 in Post-monarchic Prophetic Discourse.” In Thinking of Water in the Early Second Temple Period, ed. Christoph Nihan and Ehud Ben Zvi. VTSup; Berlin: De Gruyter, 2014, 123–148.

Wilson, Robert R. Genealogy and History in the Biblical World. New Haven/London: Yale University Press, 1977.

Wilson-Wright, Aren. “From Persepolis to Jerusalem: A Reevaluation of Old Persian-Hebrew Contact in the Achemenid Period.” VT 65 (2015): 152–167.

Winitzer, Abraham. “Writing and Mesopotamian Divination: The Case of Alternative Interpretation.” JCS 63 (2011): 77–94.

Wolff, Hans Walter. Dodekapropheten: Micha. Neukirchen-Vluyn: Neukirchener Verlag, 1982.

Wolff, Hans Walter. Hosea. Hermeneia; Philadelphia: Fortress Press, 1974.

Wolff, Hans Walter. Gesammelte Studien zum Alten Testament. Munich: Kaiser, 1973, 232–250.

Wright, David P. Inventing God’s Law. Oxford: Oxford University Press, 2009.

Wright, J. Edward. Baruch Ben Neriah: From Biblical Scribe to Apocalyptic Seer. Columbia: University of South Carolina Press, 2003.

Wright, Jacob L. “A New Model for the Composition of Ezra-Nehemiah.” In Judah and the Judeans in the Fourth Century B.C.E., ed. Oded Lipschits et al. Winona Lake: Eisenbrauns, 2007), 333–348.

Wright, Jacob L. Rebuilding Identity: The Nehemiah Memoir and Its Earliest Readers. BZAW; Berlin: De Gruyter, 2004.

Wright, Jacob L. “Seeking, Finding and Writing in Ezra-Nehemiah.” In Unity and Disunity in Ezra-Nehemiah, ed. Mark J. Boda and Paul L. Redditt. Sheffield: Sheffield Phoenix Press, 2008, 277–304.

Wright, G. E. “Deuteronomy,” The Interpreter’s Bible. Vol. 2. New York: Abingdon, 1953, 307–537.

Yamauchi, Edwin M. Persia and the Bible. Grand Rapids: Eerdmans, 1990.

Young, Ian M. “Literacy in Ancient Israel: Interpreting the Evidence.” VT 48 (1998): 239–253, 408–422.

Yurco, Frank. “3,200 Year Old Pictures of Israelites Found in Egypt.” Biblical Archaeology Review 16/5 (1990): 20–38.

Zapff, Burkhard M. Redaktionsgeschichtliche Studien zum Micahbuch im Kontext des Dodekapropheten. BZAW; Berlin: De Gruyter, 1997.

Zevit, Ziony. The Religions of Ancient Israel: A Synthesis of Parallactic Approaches. London: Continuum, 2003.

Zimmerli, Walter. Ezekiel 1, 2. Hermeneia; Minneapolis: Fortress Press, 1979.