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Universal Salvation in Late AntiquityPorphyry of Tyre and the Pagan-Christian Debate$
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Michael Bland Simmons

Print publication date: 2015

Print ISBN-13: 9780190202392

Published to Oxford Scholarship Online: June 2015

DOI: 10.1093/acprof:oso/9780190202392.001.0001

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Eschatological Salvation

Eschatological Salvation

Chapter:
(p.159) 9 Eschatological Salvation
Source:
Universal Salvation in Late Antiquity
Author(s):

Michael Bland Simmons

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780190202392.003.0009

Differences between Porphyry and Iamblichus on how the soul experienced temporal salvation in the present life led to significant differences concerning its ultimate destiny. Whereas Porphyry emphasized purification of the rational soul by philosophy in order to escape corporeal reality and permanent union with the One, Iamblichus stressed the importance of theurgical rituals and understood temporal existence as a positive, integrative part of the composite salvific process. Porphyry’s views can thus be described as an “eschatology of ascent,” and those of Iamblichus, an “eschatology of descent.” The differences can be explained as being due to different interpretations given to Plato’s eschatological myths by Neoplatonic philosophers, which developed into a sharp disagreement between Porphyry and Iamblichus and the latter’s eventual departure from Rome.

Keywords:   eschatological salvation, eschatology of ascent, eschatology of descent, theurgy, rebirth, Plato, Myth of Er, reception history, Plotinus, Iamblichus

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