Apophatic theology claims that God is unknowable, and this book investigates the earliest stages of Christian apophaticism. It focuses on the writings of Clement of Alexandria (around AD 200): his view of language and esotericism, various aspects of his concept of God, his Logos-theology as well as his epistemology in relation to God. Clement holds that God is unknowable. God’s unknowability, however, concerns only his essence, not his energies, or powers. The traditional view today is that the distinction between essence and energies is first developed by the Cappadocian Fathers in the late 4 ... More

Apophatic theology claims that God is unknowable, and this book investigates the earliest stages of Christian apophaticism. It focuses on the writings of Clement of Alexandria (around AD 200): his view of language and esotericism, various aspects of his concept of God, his Logos-theology as well as his epistemology in relation to God. Clement holds that God is unknowable. God’s unknowability, however, concerns only his essence, not his energies, or powers. The traditional view today is that the distinction between essence and energies is first developed by the Cappadocian Fathers in the late 4th century. It is the author’s claim, however, that an apophatic view of God as well as the distinction between essence and energies can already be found in Clement. In order to understand better Clement’s theological priorities and emphases, his social, religious, and philosophical milieu in ancient Alexandria is also taken into consideration. In addition, Clement’s thinking is seen against the background of Middle Platonism and its concept of God.