Jump to ContentJump to Main Navigation
St John DamasceneTradition and Originality in Byzantine Theology$

Andrew Louth

Print publication date: 2002

Print ISBN-13: 9780199252381

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0199252386.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). Subscriber: null; date: 26 February 2017

(p.289) Bibliography

(p.289) Bibliography

St John Damascene
Oxford University Press

Editions of Texts Used

Alexander Of Alexandria, Letter to Alexander of Constantinople, in H.‐G. Opitz, Athanasius Werke, iii/1, Urkunde zur Geschichte des Arianischen Streites, Berlin and Leipzig: Walter de Gruyter, 1934, 19–29.

Ambrose, Expositio Evangelii secundum Lucam, ed. C. Schenkl (completed by H. Schenkl), CSEL 32, pt. 4, 1902.

Anastasios Of Sinai, Viae Dux (Hodegos), ed. Karl‐Heinz Uthemann, CCSG 8, 1981.

Aristotle, Physica, ed. W. D. Ross, OCT, 1950.

—— Aristotle's Metaphysics, a revised text with introduction and commentary, W. D. Ross, 2 vols., Oxford: Clarendon Press, 1924.

(Pseudo‐)Aristotle, On the Cosmos, ed. D. J. Furley, LCL 400, 1955, 331–409.

Athanasios Of Alexandria, Contra Arianos, ed. William Bright, 2nd edn., Oxford: Clarendon Press, 1884.

—— Contra Gentes and De Incarnatione, ed. and trans. R. W. Thomson, Oxford: Clarendon Press, 1971.

——De Decretis Nicaenae Synodis, in H.‐G. Opitz, Athanasius Werke, ii/1, Berlin: Walter de Gruyter, 1935–41, 1–45.

Augustine, Confessiones, ed. M. Skutella, rev. edn., Stuttgart: Teubner, 1969.

—— De utilitate credendi, in BA 8, ed. J. Pegon, SJ, 1951, 195–301.

Basil, Contre Eunome, ed. Bernard Sesboüé, SJ, Georges‐Matthieu de Durand, OP, and Louis Doutreleau, SJ, SC 299, 305, 1982–3.

—— Homélies sur l'Hexaéméron, ed. Stanislas Giet, SC 26bis, 1968.

—— The Letters, ed. and trans. Roy J. Deferrari, 4 vols., LCL 190, 215, 243, 270, 1926–34.

—— Sur le Saint‐Esprit, ed. Benoît Pruche, OP, SC 17bis, 1968.

—— Sur l'origine de l'homme, ed. A. Smets‐Michel Van Esbroek, SC 160, 1970.

Bede, Bede's Ecclesiastical History of the English People, ed. Bertram Colgrave and R. A. B. Mynors, Oxford: Clarendon Press, 1969.

Boethius, The Theological Tractates, The Consolation of Philosophy, ed. and trans. E. K. Rand, H. F. Stewart, and S. J. Tester, LCL 74, 2nd edn. 1973 [cited as Rand et al.].

Chronicon Paschale, ed. L. Dindorf, 2 vols., Bonn, 1832. Eng. trans.: M. and M. Whitby, Chronicon Paschale 284–628 AD, Translated Texts for Historians, 7, Liverpool: Liverpool University Press, 1989.

Clement Of Rome, in Die Apostolischen Väter, pt. 1, ed. F. X. Funk, Karl Bihlmeyer, and Wilhelm Schneemelcher, 3rd edn., Tübingen: J. C. B. Mohr, 1970.

(p.290) Codex Iustinianus, in Corpus Iuris Civilis (Digest, Codex, Novellae), ed. T. Mommsen, P. Krueger, et al., 3 vols., 2nd edn., Berlin, 1928–9.

Cyril Of Alexandria, S. Cyrillus, Opera, ed. P. E. Pusey, vols. i–vii, pt. 1, Oxford: Clarendon Press, 1868–77.

—— Select Letters, ed. and trans. Lionel R. Wickham, Oxford: Clarendon Press, 1983.

Cyril Of Jerusalem, St Cyril of Jerusalem's Lectures on the Christian Sacraments, ed. Frank Leslie Cross, London: SPCK, 1961 [contains Procatechesis, Catecheses 19–23].

Cyril Of Scythopolis, Life of St Sabas, in E Schwartz, Kyrillos von Skythopolis, TU 49/2, Leipzig: Walter de Gruyter, 1939.

Diadochos Of Photiki, Oeuvres Spirituelles, ed. Édouard des Places, SJ, SC 5bis, 1966.

Dionysios The Areopagite, Corpus Dionysiacum, ed. Beata Suchla, G. Heil, and A. M. Ritter, 2 vols., PTS, 33, 36, Berlin and New York: Walter de Gruyter, 1990–1.

Doctrina Patrum de Incarnatione Verbi: Ein griechisches Florilegium aus der Wende des 7. und 8. Jahrhunderts, ed. Franz Diekamp, 2nd edn., Basileios Phanourgakis‐Evangelos Christos, Münster: Aschendorff, 1981; first published 1907.

Epiphanios, Panarion, ed. Karl Holl, 3 vols., GCS 25, 31, 37, 1915–33 (vols. ii and iii rev. J. Dummer, 1980–5).

Eusebios, Eusebius Werke, vol. 2, pts.1–3, ed. Eduard Schwartz, GCS 9, pts. 1–3, 1903–9.

Eutychios, Annals: Das Annalenwerk des Eutychios von Alexandrien, ed. and trans. Michael Breydy, CCSO 471–2, Scriptores Arabici, 44–5, Louvain: E. Peeters, 1985.

Evagrios, De oratione, in Philokalia (1782), 155–65; (1979), i. 55–71.

—— Traité pratique ou le Moine, ed. A. and C. Guillaumont, 2 vols., SC 170–1, 1971 (with continuous pagination).

Evergetinos, Έὔεργετινός ἤτοι Συναγωγή. . ., 4 vols., 6th edn., Athens: Mattaios Langi, 1993 (first published in Venice, 1783).

Gibbon, The History of the Decline and Fall of the Roman Empire, ed. with an introduction and appendices by David Womersley, 3 vols., London: Allen Lane, The Penguin Press, 1994 (with continuous pagination).

Gregory Nazianzen, Discours 1–3, ed. Jean Bernardi, SC 247, 1978.

——Discours 27–31, ed. Paul Gallay, SC 250, 1978. English trans. of Theological Orations (Or. 27–31) in Frederick W. Norris, Faith Gives Fullness to Reasoning: The Five Theological Orations of Gregory Nazianzen, with trans. by Lionel Wickham and Frederick Williams, Supplements to Vigiliae Christianae, 13, Leiden, New York, Copenhagen and Cologne: E. J. Brill, 1991.

—— Discours 38–41, ed. Claudio Moreschini, SC 358, 1990.

—— Lettres Théologiques, ed. P. Gallay, SC 208, 1974 [includes epp. 101, 102, 202].

Gregory Of Nyssa, Opera (Dogmatica Minora), iii/1, ed. Fridericus Mueller, Leiden: Brill, 1958.

(p.291) —— Oratio Catechetica, Opera (Dogmatica Minora), iii/4, ed. Ekkehardus Mühlenberg, Leiden: Brill, 1996.

—— In Canticum Canticorum, Opera, vi, ed. Hermannus Langerbeck, Leiden: Brill, 1960.

Gregory Palamas, The One Hundred and Fifty Chapters, ed. Robert E. Sinkewicz, Studies and Texts, 83, Toronto: Pontifical Institute of Medieval Studies, 1988.

Hegemonios, Acta Archelai, ed. Charles Henry Beeson, GCS 16, 1906.

Irenaeus, Adversus Haereses, ed. W. W. Harvey, 2 vols., Cambridge: Typis Academicis, 1857.

Jerome, Commentarii in Matheum, CCSL 77, pt. 1/7, ed. D. Hurst and M. Adriaen, 1969.

—— Lettres, ed. Jérôme Labourt, 8 vols., Paris: Société d’Édition ‘Les Belles Lettres', 1949–63.

John Chrysostom, Sur l'Incompréhensibilité de Dieu, i (Homélies 1–5), ed. Anne‐Marie Malingrey, trans. Robert Flacelière, SC 28bis, 1970.

Justin Martyr, The Apologies of Justin Martyr, ed. A. W. F. Blunt, Cambridge: Cambridge University Press, 1911.

Makarios, Die 50 geistliche Homilien des Makarios, ed. H. Dörries, E. Klostermann, and M. Kroeger, PTS, 4, Berlin: Walter de Gruyter, 1964.

Maximos The Confessor, Capitoli sulla carità, ed. Aldo Ceresa‐Gastaldo, Verba Seniorum, NS 3, Rome: Editrice Studium, 1963.

—— Quæstiones ad Thalassium, ed. Carl Laga‐Carlos Steel, CCSG 7, 22, 1980–90.

—— Quæstiones et dubia, ed. J. H. Declerck, CCSG 10, 1982.

Menaion, Μηναία (12 vols., one for each month of the year), (1993 edition).

Nemesios, De natura hominis, ed. Moreno Morani, Leipzig: Teubner, 1987.

Nestorios, Le Livre d'Héraclide de Damas, trans. F. Nau, Paris: Letouzey et Ané, 1910.

Origen, Origenes Matthäuserklärung, ed. E. Klostermann with E. Benz, GCS 40, 1935.

Paraklitiki, Bibliography (1994 edn.).

Pascal, Pensées, ed. Philip Sellier, Paris: Mercure de France, 1976.

Pentekostarion, Bibliography (1994 edn.).

Philo The Jew, On the Giants, in Philo, ed. F. H. Colson and G. H. Whitaker, vol. ii, LCL, 1929, 446–479 [= gig.].

Philokalia (1782), Bibliography, Venice: Antonio Bortoa.

Philokalia (1979ff.), The Philokalia: The Complete Text Compiled by St Nikodimos of the Holy Mountain and St Makarios of Corinth, 4 vols. so far (out of 5), trans. and ed. G. E. H. Palmer, Philip Sherrard, and Kallistos Ware, London: Faber and Faber.

Plato, Opera, ed. J. Burnet, 5 vols., OCT, 1905.

Proklos Diadochos, Proclus, Elements of Theology, see Dodds 1963.

(p.292) Qur'ĀN, The Koran, trans. with notes by N. J. Dawood, Penguin Classics, Harmondsworth, 1990.

Socrates, Historia Ecclesiastica, ed. G. C. Hansen and M. Sirinjan, GCS NF 1, 1995.

Symeon The New Theologian, Traités Théologiques et Éthiques, ed. and trans. Jean Darrouzès, 2 vols., SC 122, 129, 1966–7.

Symeon Of Durham, Libellus de Exordio atque Procursu istius hoc est Dunhelmensis Ecclesie, ed. and trans. David Rollason, Oxford Medieval Texts, Oxford: Clarendon Press, 2000.

Synaxarion, Synaxarium Ecclesiae Constantinopolitanae, Propylaeum ad Acta Sanctorum Novembris, ed. H. Delehaye, Brussels: Société des Bollandistes, 1902.

Tertullian, Tertullian's Treatise against Praxeas, ed. Ernest Evans, London: SPCK, 1948.

Theodore AbŪ Qurrah, A Treatise on the Veneration of the Holy Icons; see Griffith 1997.

Theodore Of RaÏThu, Proparaskeuê, in Diekamp 1938, 173–222.

Theodore Of Stoudios, Epistulæ, ed. Georgios Fatouros, 2 vols. (with continuous pagination), Corpus Fontium Historiæ Byzantinæ 31/1, 2, Berlin and New York: Walter de Gruyter, 1992.

Theodoret, Historia Ecclesiastica, ed. L. Parmentier, GCS 19, 1911.

Theophanes, Chronographia, ed. C. de Boor, 2 vols., Leipzig, 1883–5, repr. Hildesheim, 1963. English trans.: The Chronicle of Theophanes Confessor: Byzantine and Near Eastern History AD 284–813, trans. with introduction and commentary by C. Mango and R. Scott, with the assistance of G. Greatrex, Oxford: Clarendon Press, 1997.

Thomas Aquinas, Summa Theologiae, Leonine edn., 6 vols., Rome: Typographia Forzani et Sodalis, 1894.

Triodion, Bibliography (1994 edn.).

Secondary Literature

Alexakis, Alexander (1996), Codex Parisinus Graecus 1115 and its Archetype, Dumbarton Oaks Studies, 35, Washington: Dumbarton Oaks Research Library and Collection.

Alexander, Paul J. (1958), The Patriarch Nicephorus of Constantinople: Ecclesiastical Policy and Image Worship in the Byzantine Empire, Oxford: Clarendon Press.

—— (1985), The Byzantine Apocalyptic Tradition, Berkeley, Los Angeles, and London: University of California Press.

Allatus, Leo (1860), De Sancto Joanne Damasceno Prolegomena et Dissertationes, PG 94. 117–43.

Allies, Mary H. (1898) (trans.), St John Damascene on Holy Images, followed by Three Sermons on the Assumption, London: Thomas Baker.

(p.293) Altaner Berthold, and Stuiber, Alfred (1978), Patrologie: Leben, Schriften und Lehre der Kirchenväter, 8th rev. and expanded edn., Freiburg, Basle, and Vienna: Herder.

Anastos, Milton (1968), ‘Leo III's Edict against the Images of the Year 726–7 and Italo‐Byzantine Relations between 726 and 730’, Byzantinische Forschungen, 3, 5–41.

Anderson, David (1980) (trans.), St John of Damascus, On the Divine Images, Crestwood, NY: St Vladimir's Seminary Press.

Atiya, Aziz S. (1968), A History of Eastern Christianity, London: Methuen.

AuzÉPy, Marie‐France (1990), ‘La Destruction de l'icône du Christ de la Chalcé par Léon III: propagande ou réalité?’, Byzantion, 60, 445–92.

—— (1994), ‘De la Palestine à Constantinople (VIIIe–IXe siècles): Étienne le Sabaïte et Jean Damascène’, Travaux et Mémoires, 12, 183–218.

Balthasar, Hans Urs Von (1961), Kosmische Liturgie: Das Weltbild Maximus' des Bekenners, 2nd completely rev. edn., Einsiedeln: Johannes‐Verlag.

Barker, Ernest (1957), Social and Political Thought in Byzantium from Justinian I to the last Palaeologus: Passages from Byzantine Writers and Documents, Oxford: Clarendon Press.

Barnes, Michel RenÉ (1995), ‘De Régnon Reconsidered’, Augustinian Studies, 26/2, 51–79.

Barnes, Timothy D. (1993), Athanasius and Constantius: Theology and Politics in the Constantinian Empire, Cambridge, Mass., and London: Harvard University Press.

Barthes, Roland (1977), Image–Text–Music, selected and trans. by Stephen Heath, London: Fontana Press.

Beck, Hans‐Georg (1959), Kirche und Theologische Literatur im Byzantinischen Reich, Munich: C. H. Beck'sche Verlagsbuchhandlung.

Bilz, Jakob (1909), Die Trinitätslehre des hl. Johannes von Damaskos, Forschungen zur Christlichen Literatur‐ und Dogmengeschichte, 9, Paderborn: Ferdinand Schöningh.

Bowman, Alan, and Woolf, Greg (1994) (eds.), Literacy and Power in the Ancient World, Cambridge: Cambridge University Press.

Bratke, P. (1899) (ed.), Das sogenannte Religionsgespräch am Hofe des Sasaniden, TU 19/3; NF 4/3.

Brock, Sebastian (1980), ‘The Orthodox–Oriental Orthodox Conversations of 532’, Apostolos Varnavas, 41, 219–27; repr. in Brock 1984, item XI.

—— (1984), Syriac Perspectives on Late Antiquity, London: Variorum.

—— (1989), ‘From Ephrem to Romanos’, SP 20, 139–51.

Buckton, David (1994) (ed.), Byzantium, Treasures of Byzantine Art and Culture from British Collections, London: British Museum Press.

Burkitt, F. C. (1925), The Religion of the Manichees, Cambridge: Cambridge University Press.

Cameron, Averil (1979), ‘Images of Authority: Elites and Icons in Late Sixth‐Century Byzantium’, Past and Present, 84, 3–35; repr. In Cameron 1981, itemXVIII.

(p.294) Cameron, Averil (1981), Continuity and Change in Sixth Century Byzantium, London: Variorum.

—— (1993), The Mediterranean World in Late Antiquity AD 395–600, London and New York: Routledge.

—— (1994), ‘Texts as Weapons: Polemic in the Byzantine Dark Ages’, in Bowman and Woolf 1994, 198–215.

—— (1996), ‘Byzantines and Jews: Some Recent Work on Early Byzantium’, Byzantine and Modern Greek Studies, 20, 249–74.

—— and Conrad, Lawrence I. (1992) (eds.), The Byzantine and Early Islamic Near East, 1: Problems in the Literary Source Material, Studies in Late Antiquity and Early Islam, 1, Princeton: The Darwin Press Inc.

Chadwick, H. (1969), ‘Florilegium’, in Reallexikon für Antike und Christentum, ed. T. Klauser et al., vol. vii, Stuttgart: Anton Hiersemann, 1131–60.

——(1981), Boethius: The Consolations of Logic, Music, Theology, and Philosophy, Oxford: Clarendon Press.

—— (1987), ‘Philoponus the Christian Theologian’, in Richard Sorabji (ed.), Philoponus and the Rejection of Aristotelian Science, London: Duckworth, 41–56.

() (trans.), Saint John of Damascus, Writings with introduction, Fathers of the Church, 37, New York: Fathers of the Church, Inc.

Chevalier, C., SJ (1936), La Mariologie de saint Jean Damascène, Orientalia Christiana Analecta, 109, Rome: Pontificale Institutum Orientalium Studiorum.

Coleman‐Norton, P. R. (1966), Roman State and Christian Church, 3 vols., London: SPCK (cited by document number).

Corbin, Henry (1993), History of Islamic Philosophy, trans. Liadain Sherrard (French original, 1964), London and New York: Kegan Paul International, in association with Islamic Publications of the Institute for Ismaili Studies.

Cormack, Robin (1985), Writing in Gold: Byzantine Society and its Icons, London: George Philip.

Conticello, Vassa L. (1995), ‘Pseudo‐Cyril's “De SS. Trinitate”: A Compilation of Joseph the Philosopher’, Orientalia Christiana Periodica, 61, 117–29.

Corrigan, Kathleen (1992), Visual Polemics in the Ninth‐Century Byzantine Psalters, Cambridge: Cambridge University Press.

Coune, Michel, OSB (1985) (ed.), Joie de la Transfiguration, Spiritualité Orientale, 39, 2nd edn., Bégrolles‐en‐Mauges: Abbaye de Bellefontaine.

Crone, Patricia (1980), Slaves on Horses: The Evolution of the Islamic Polity, Cambridge: Cambridge University Press.

—— (1987), Meccan Trade and the Rise of Islam, Oxford: Basil Blackwell.

—— and Cook, Michael (1977), Hagarism: The Making of the Islamic World, Cambridge: Cambridge University Press.

Cunningham, Mary B.(1991)(trans.and ed.), The Life of Michael the Synkellos, Belfast Byzantine Texts and Translations, 1, Belfast: Belfast Byzantine Enterprises.

Dagron, Gilbert (1996), Empereur et prêtre: Étude sur le ‘césaropapisme’ byzantin, Paris: Gallimard.

(p.295) —— RichÉ, Pierre, and Vauchet, AndrÉ (1993), Histoire du christianisme des origines à nos jours, iv: Évêques, moines et empereurs (610–1054), Paris: Desclée.

Daley, Brian E., SJ (1998), On the Dormition of Mary: Early Patristic Homilies, Crestwood, NY: St Vladimir's Seminary Press.

DaniÉLou, Jean, SJ (1952), Les Anges et leur mission d'après les Pères de l'Église, Gembloux: Éditions de Chevetogne.

Dawes, Elizabeth, and Baynes, Norman H. (1948) (trans.), Three Byzantine Saints, London and Oxford: Mowbrays.

De La Taille, Maurice, SJ (1934), The Mystery of Faith and Human Opinion Contrasted and Defined, London: Sheed and Ward (first published 1930).

Diekamp, Franz (1938), Analecta Patristica: Texte und Abhandlungen zur griechischen Patristik, Orientalia Christiana Analecta, 117, Rome: Pontificale Institutum Orientalium Studiorum.

Dodds, E. R. (1963) (ed.), Proclus, The Elements of Theology, ed. with trans., introduction and commentary, 2nd edn., Oxford: Clarendon Press.

DÖLger, F. (1953), Der griechische Barlaam‐Roman ein Werk H. Johannes von Damaskos, Studia Patristica et Byzantina, 1, Ettal: Buch‐Kunstverlag.

DÖRries, Hermann (1941), Symeon von Mesopotamien: Die Überlieferung der messalianischen ‘Makarios’‐Schriften, TU 55/1.

Douglas, Mary (1970), Purity and Danger, Harmondsworth: Pelican Books (first published 1966).

Ebied, R. Y., and Wickham, L. R. (1985), ‘Timothy Aelurus: Against the Definition of the Council of Chalcedon’, in Laga et al. 1985, 115–66.

—— Van Roey, A., and Wickham, L.R. (1981), Peter of Callinicum, Anti‐Tritheist Dossier, Orientalia Lovaniensia Analecta, 10, Leuven: Departement Oriëntalistiek.

Elsner, JÁS (1995), Art and the Roman Viewer: The Transformation of art from the Pagan World to Christianity, Cambridge: Cambridge University Press.

Englezakis, Benedict (1995), ‘An Unpublished Commentary by St Neophytos the Recluse on the Apocalypse’, in idem, Studies on the History of the Church of Cyprus, 4th–20th Centuries, trans. Norman Russell, Aldershot: Variorum, 105–45.

[Eustratiades], Sophronios (1931, 1932, 1933), ‘Bibliography 26, 385–401, 497–512, 530–8, 610–17, 666–81, 721–36; 27, 28–44, 111–23, 165–77, 216–24, 329–53, 415–22, 450–72, 514–34, 570–85, 644–64, 698–719; 28, 11–25.

FestugiÈRe, AndrÉ‐Jean, OP (1970), Vie de Théodore de Sykéôn, 2 vols., Subsidia Hagiographica, 48, Brussels: Société des Bollandistes.

Finney, Paul Corby (1994), The Invisible God: The Earliest Christians on Art, New York and Oxford: Oxford University Press.

Fitschen, Klaus (1998), Messalianismus und Antimessalianismus: Ein Beispiel ostkirchlicher Ketzergeschichte, Forschungen zur Kirchen‐ und Dogmengeschichte, 71, Göttingen: Vandenhoeck und Ruprecht.

Fletcher‐Louis, Crispin H. T. (2001), ‘The Revelation of the Sacral Son of Man: (p.296) The Genre, History of Religions Context and the Meaning of the Transfiguration’, in F. Avemarie and H. Lichtenberger (eds.), Auferstehung‐Resurrection: The Fourth Durham–Tübingen Symposium: Resurrection, Exaltation, and Transformation in Old Testament, Ancient Judaism, and Early Christianity, Wissenschaftliche Untersuchungen zum Neuen Testament, 135, Tübingen: Mohr–Siebeck.

Florovsky, Georges (1972), Bible, Church, Tradition: An Eastern Orthodox View, in Collected Works, i, Belmont, Mass.: Nordland Publishing Company.

—— (1987), The Byzantine Fathers of the Fifth Century, in Collected Works, viii, Vaduz: Büchervertriebsanstalt.

Flusin, Bernard (1992), Saint Anastase le Perse et l'histoire de la Palestine au début du VIIe siècle, 2 vols., Paris: Éditions du Centre National de la Recherche Scientifique.

Fowden, Garth (1993), Empire to Commonwealth: Consequences of monotheism in late antiquity, Princeton: Princeton University Press.

Fraigneau‐Julien, B. (1961), ‘Un Traité anonyme de la sainte Trinité attribué à saint Cyrille d'Alexandrie’, Recherches de science religieuse, 49, 188–211, 386–405.

Gahbauer, Ferdinand, OSB (1995), ‘Der Osterkanon des Johannes von Damaskos: Text, Übersetzung und Kommentar’, Studien und Mitteilungen zur Geschichte des Benediktinerordens, 106, 133–74.

Gauthier, R. A. (1954), ‘Saint Maxime le Confesseur et la psychologie de l'acte humain’, Recherches de théologie ancienne et médiévale, 21, 51–100.

Gouillard, J. (1968), ‘Aux origines de l'iconoclasme: le témoignage de Grégoire II?’, Travaux et Mémoires, 3, 243–307.

GrÉGoire, JosÉ (1969), ‘Le Relation éternelle de l'Esprit au Fils d'après les écrits de Jean de Damas’, Revue d'histoire ecclésiastique, 64, 713–55.

Gregorios, Paulos, Lazareth, William H., and Nissiotis, Nikos A. (1981), Does Chalcedon Divide or Unite? Towards Convergence in Orthodox Christology, Geneva: World Council of Churches.

Griffith, Sidney H. (1986), ‘Greek into Arabic: Life and Letters in the Monasteries of Palestine in the Ninth Century: The Example of the Summa Theologiae Arabica’, Byzantion, 56, 117–138; repr. in Griffith 1992, item VIII.

—— (1987), ‘Anastasius of Sinai, the Hodegos and the Muslims’, Greek Orthodox Theological Review, 32, 341–58.

—— (1992), Arabic Christianity in the Monasteries of Ninth‐Century Palestine, Aldershot: Variorum.

—— (1997) (ed. and trans.), Theodore ABū Qurrah, A Treatise on the Veneration of the Holy Icons, Eastern Christian Texts in Translation, 1, Louvain: Peeters.

Grillmeier, Aloys, SJ (1975, 1987, 1995), Christ in Christian Tradition, vol. i, vol. ii, pts. 1 and 2, London and Oxford: Mowbray.

—— and Bacht, Heinrich, SJ (1951), Das Konzil von Chalkedon: Geschichte und Gegenwart, 3 vols., Würzburg: Echter‐Verlag.

Hahn, August (1897), Bibliothek der Symbole und Glaubensregeln der alten Kirche, 3rd edn., by G. L. Hahn, Breslau: Verlag von E. Morgenstern (cited by item number).

(p.297) Haldon, John (1992), ‘The Works of Anastasius of Sinai: A Key Source for the History of Seventh‐Century East Mediterranean Society and Belief’, in Cameron and Conrad 1992, 107–47.

Haleem, M. Abdel (1996), ‘Early kala m’, in Nasr and Leaman 1996, 71–88.

Halkin, F. (1953), review of Dölger 1953, Analecta Bollandiana, 71, 475–80.

Halleux, AndrÉ De (1984), ‘ “Hypostase” et “personne” dans la formation du dogme trinitaire’, Revue d'histoire ecclésiastique, 79, 311–69, 623–70; repr. in Halleux 1990, 113–214.

—— (1986), ‘Personnalisme ou Essentialisme trinitaire chez les Pères Cappadociens’, Revue théologique de Louvain, 17, 129–55, 265–292; repr. in Halleux 1990, 215–68.

—— (1990), Patrologie et Oecuménisme: Recueil d'Études, Bibliotheca Ephemeridum Theologicarum Lovaniensium, 93, Leuven: Uitgeverij Peeters/Leuven University Press.

Hamilton, Janet, and Hamilton, Bernard (1998), Christian Dualist Heresies in the Byzantine World c.650–c.1405, Manchester and New York: Manchester University Press.

Harnack, Adolph (1884–9), History of Dogma, English trans., 7 vols., London: Williams and Norgate.

Hennephof, Herman (1969), Textus Byzantini ad iconomachiam pertinentes, Leiden: E. J. Brill (cited by item number).

Henry, Patrick (1976), ‘What was the Iconoclast Controversy about?’, Church History, 45, 16–31.

Hirschfeld, Yizhar (1992), The Judean Desert Monasteries in the Byzantine Period, New Haven and London: Yale University Press.

Hoeck, Johannes M. (1951), ‘Stand und Aufgaben der Damaskenos‐Forschung’, Orientalia Christiana Periodica, 17, 5–60.

Holl, Karl (1897), Die Sacra Parallela des Johannes Damascenus, TU 16.

—— (1898), Enthusiasmus und Bussgewalt beim griechischen Mönchtum: Eine Studie zu Symeon dem Neuen Theologen, Leipzig: J. C. Heinrich'sche Buchhandlung.

Hoyland, Robert G. (1997), Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam, Studies in Late Antiquity and Early Islam, 13, Princeton: Darwin Press Inc.

Humphreys, R. Stephen (1991), Islamic History: A Framework for Inquiry, rev. edn., London and New York: I. B. Tauris.

Hussey, J. M. (1986), The Orthodox Church in the Byzantine Empire, Oxford: Clarendon Press.

IcĀ, Ioan I., JUN. (1995), ‘ “Dialectica” Sf. Ioan Damaschinul—prolegomenā logico‐filosoficā a “Dogmaticii” ’, Studia Universitatis Babesş‐Bolyai, Theologia Orthodoxā, 40/1–2, 85–140.

IvÁNka, Endre Von (1954), ‘ΚΈΦΑΛΑΙΑ: Eine byzantinische Literaturform und ihre antiken Wurzeln’, Byzantinische Zeitschrift, 47, 285–91.

Joannou, PÉRiclÈS‐Pierre (1962), Discipline Générale Antique (IIe–IXe siècles), i/1: (p.298) Les Canons des conciles œcuméniques, Fonti, fasc. IX, Grottaferrata: Tipografia Italo‐Orientale ‘S. Nilo’.

Jones, David (1959), ‘Art and Sacrament’, in idem, Epoch and Artist, New York: Chilmark Press, London: Faber and Faber, 143–79.

Jugie, M. (1924), ‘La Vie de saint Jean Damascène’, Echos d'Orient, 23, 137–61.

—— (1926–35), Theologia Dogmatica Christianorum Orientalium ab Ecclesia Catholica Dissidentium [sic], 5 vols., Paris: Letouzey et Ané.

Kartsonis, Anna D. (1986), Anastasis: The Making of an Image, Princeton: Princeton University Press.

Kazhdan, A. (1988), ‘Where, When and by Whom was the Greek Barlaam not written?’, in W. Wolfgang and W. Gerhard (eds.), Zu Alexander dem Grossen Festschrift G. Wirth, Amsterdam: Verlag Adolf M. Hakkert, ii. 1187–1207.

Kazhdan, Alexander P. (1991) (ed.), Oxford Dictionary of Byzantium, 3 vols., New York and Oxford: Oxford University Press.

—— and Gero, S. (1989), ‘Kosmas of Jerusalem: A More Critical Approach to his Biography’, Byzantinische Zeitschrift, 82, 122–32.

Kelly, J. N. D. (1964), The Athanasian Creed, London: Adam and Charles Black.

—— (1972), Early Christian Creeds, 3rd edn., London: Adam and Charles Black.

Khoury, Adel‐ThÉOdore (1969), Les Théologiens byzantins et l'Islam: Textes et auteurs (VIIIe–XIIIe S.), 2nd edn., Louvain: Éditions Nauwelaerts/Paris: Béatrice‐Nauwelaerts.

Khoury, Paul (1957–8), ‘Jean Damascène et l'Islam’, Proche‐Orient Chrétien, 7, 44–63; 8, 313–39.

Kitzinger, Ernst (1954), ‘The Cult of Images in the Age before Iconoclasm’, Dumbarton Oaks Papers, 8, 83–150.

Knorr, Ortwin (1998), ‘Zur Überlieferungsgeschichte des “Liber de Haeresibus” des Johannes von Damaskus (um 650–vor 754): Anmerkungen zur Edition B. Kotters’, Byzantinische Zeitschrift, 91, 59–69.

Kolbaba, Tia M. (2000), Byzantine Lists: Errors of the Latins, Urbana, Ill., and Chicago: University of Illinois Press.

Kotter, Bonifaz (1959) Die Überlieferung der Pege Gnoseos des hl. Johannes von Damaskos, Studia Patristica et Byzantina, 5, Ettal: Buch‐Kunstverlag.

Kotter, Bonifatius (1988), ‘Johannes von Damaskos’, in Gerhard Müller (ed.), Theologische Realenzyklopädie, xvii, Berlin and New York: Walter de Gruyter, 127–32.

KrivochÉIne, Basile (1980), Dans la lumière du Christ: S. Syméon le nouveau théologien, Chevetogne: Éditions de Chevetogne.

Laga, C., Munitiz, J. A., and Van Rompay, L. (1985) (eds.), After Chalcedon: Studies in Theology and Church History Offered to Professor Albert Van Roey for his Seventieth Birthday, Orientalia Lovanensia Analecta, 18, Leuven: Uitgeverij Peeters.

Lampe, G. W. H. (1961) (ed.), A Patristic Greek Lexicon, Oxford: Clarendon Press.

Lang, David M. (1955), ‘St Euthymius the Georgian and the Barlaam and Ioasaph Romance’, Bulletin of the School of Oriental and African Studies, 17, 306–25.

(p.299) Lang, U. M. (1998), ‘Anhypostatos‐Enhypostatos: Church Fathers, Protestant Orthodoxy and Karl Barth’, Journal of Theological Studies, NS 49, 630–57.

Lange, GÜNther (1969), Bild und Wort: Die katechetischen Funktionen des Bildes in der griechischen Theologie des sechsten bis neunten Jahrhunderts, Würzburg: Echter Verlag.

Langen, J. (1879), Johannes von Damaskus, Gotha: Friedrich Andreas Perthes.

Larchet, Jean‐Claude (1998), Maxime le Confesseur, médiateur entre l'Orient et l'Occident, Cogitatio Fidei, 208, Paris: Cerf.

—— (2000), ‘La Question christologique: À propos du projet d'union de l'Église orthodoxe et des Églises non chalcédoniennes: problèmes théologiques et ecclésiologiques en suspens’, Le Messager Orthodoxe, 134, 3–103.

Lash, Fr. Ephrem (1990), ‘Mary in Eastern Church Literature’, in Alberic Stacpoole, OSB, et al., (eds.), Mary in Doctrine and Devotion, Blackrock, Co. Dublin: Columba Press, 58–80.

—— (1995), St Romanos, On the Life of Christ: Kontakia, Sacred Literature Series, San Francisco, London, and Pymble, NSW: HarperCollins.

—— (1999), An Orthodox Prayer Book, Oxford: Oxford University Press.

—— (2000), The Services for the Holy and Great Sunday of Pascha, Manchester: Saint Andrew's Monastery.

Le Coz, Raymond (1992), Jean Damascène, Écrits sur Islam, présentation, with introduction, translation, and commentaries, SC 383.

Ledit, Joseph (1979), Marie dans la liturgie de Byzance, Théologie Historique, 39, rev. edn., Paris: Beauchesne.

Lemerle, P. (1979, 1981), Les Plus Anciens Recueils des miracles de saint Démétrius, 2 vols., Paris: Éditions de la Centre Nationale de la Recherche Scientifique.

LÉThel, FranÇOis‐Marie (1979), Théologie de l'Agonie du Christ, Théologie Historique, 52, Paris: Beauchesne.

Levine, Lee I. (1999), The Ancient Synagogue: The First Thousand Years, New Haven and London: Yale University Press.

Liddell, Henry George, and Scott, Robert (1996) (eds.), rev. Sir Henry Stuart Jones and Roderick McKenzie, A Greek–English Lexicon, with a revised supplement, ed. P. G. W. Glare and A. A. Thompson, Oxford: Clarendon Press.

Lieu, Samuel N. C. (1988), Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey, repr. with corrections (first published 1985), Manchester: Manchester University Press.

Lingas, Alexander (1995), ‘The Liturgical Place of the Kontakion in Constantinople’, in Constantin C. Akentiev (ed.), Liturgy, Architecture, and Art in the Byzantine World, Papers of the XVIII International Byzantine Congress (Moscow, 8–15 August 1991) and Other Essays Dedicated to the Memory of Fr John Meyendorff, St Petersburg: Byzantinorossica, 50–7.

Littlewood, A. R. (1995) (ed.), Originality in Byzantine Literature, Art and Music, Oxbow Monograph, 50, Oxford: Oxbow Books.

Loofs, F. (1887), Leontius von Byzanz und die gleichnamigen Schriftsteller der griechischen Kirche, TU 3/1–2.

(p.300) Lorenzatos, Zissimos (2000), The Drama of Quality, Romiosyni Series, 16, Evia, Greece: Denise Harvey.

Louth, Andrew (1981), The Origins of the Christian Mystical Tradition: From Plato to Denys, Oxford: Clarendon Press.

—— (1989a), Denys the Areopagite, London: Geoffrey Chapman/Wilton, Conn.: Morehouse‐Barlow.

—— (1989b), ‘The Use of the Term ἴδιος in Alexandrian Theology from Alexander to Cyril’, Studia Patristica, 19, 198–202.

—— (1995), ‘Paradies: IV Theologiegeschichtlich’ in Gerhard Müller (ed.), Theologische Realenzyklopädie, xxv, Berlin and New York: Walter de Gruyter, 714–19.

—— (1996), Maximus the Confessor, London: Routledge.

—— (1997), ‘St Denys the Areopagite and the Iconoclast Controversy’, in Ysabel de Andia (ed.), Denys l'Aréopagite et sa postérité en orient et en occident, Actes du Colloque International, Paris, 21–24 septembre 1994, Collection des Études Augustiniennes, Série Antiquité, 151, Paris: Institut d'Études Augustiniennes, 329–39.

——(with Dr C. T. R. Hayward) (1998), ‘Sanctus’, in Gerhard Müller (ed.), Theologische Realenzyklopädie, xxx, Berlin and New York: Walter de Gruyter, 20–9.

—— (forthcoming a), ‘Trishagion’, in Gerhard Müller (ed.), Theologische Real‐enzyklopädie, (2002) vol. 34, Berlin and New York: Walter de Gruyter.

—— (forthcoming b), ‘The Πηγὴ Γνώσεως of St John Damascene: Its Date and Development’, in the Festschrift for Julian Chrysostomides.

Madden, J. D. (1982), ‘The Authenticity of Early Definitions of Will (Thelesis)’, in F. Heinzer‐C. Schönborn (ed.), Maximus Confessor: Actes de Symposium sur Maxime le Confesseur, Fribourg, 2–5 septembre 1980, Paradosis, 27, Fribourg‐en‐Suisse: Éditions Universitaires, 61–79.

Mango, Cyril (n.d.), ‘Greek Culture in Palestine after the Arab Conquest’, in G. Cavallo, G. de Gregorio, and M. Maniaci (eds.), Scritture, Libri e Testi nelle Aree Provinciali di Bisanzio Atti del seminario di Erice, 18–25 settembre 1988, Spoleto: Centro Italiano di Studi sull'Alto Medioevo, 149–60.

Mary, Mother, and Ware, Archimaudrite Kallistos (1969), The Festal Menaion, London: Faber and Faber.

Mateos, Juan, SJ (1962), La Typikon de la Grande Église, Ms Sainte‐Croix no 40, Xe siècle, 2 vols., Orientalia Christiana Analecta, 165–6, Rome: Pontificale Institutum Orientalium Studiorum.

Mathew, Gervase (1963), Byzantine Aesthetics, London: John Murray.

Matsoukas, Nikos (1988) (ed.), Bibliography, Thessaloniki: Ekdoseis P. Pournara.

Matter, E. Ann (1990), The Voice of My Beloved: The Song of Songs in Western Medieval Christianity, Philadelphia: University of Pennsylvania Press.

May, Gerhard (1994), Creatio ex nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought, Edinburgh: T. & T. Clark.

(p.301) Mcguckin, John A. (1986), The Transfiguration of Christ in Scripture and Tradition Studies in the Bible and Early Christianity, 9, Lewiston, Me., and Queenston: Edwin Mellen Press.

—— (1993), ‘The Theology of Images and the Legitimation of Power in Eighth‐Century Byzantium’, St Vladimir's Theological Quarterly, 37, 39–58.

Mckinnon, James (1994), ‘Desert Monasticism and the Later Fourth‐Century Psalmodic Movement’, Music and Letters, 75, 505–21.

Menges, H. (1938), Die Bilderlehre des hl. Johannes von Damaskus, Münster: Aschendorffische Verlagsbuchhandlung.

Mercenier, F. (1939), ‘L'Antienne Mariale grecque la plus ancienne’, Le Muséon, 52, 229–33.

Mullett, Margaret, and Kirby, Anthony (1994) (eds.), The Theotokos Evergetis and Eleventh‐Century Monasticism, Belfast Byzantine Texts and Translations, 6/1, Belfast: Belfast Byzantine Enterprises.

—— —— (1997) (eds.), Work and Worship at the Theotokos Evergetis, Belfast Texts and Translations, 6/2, Belfast: Belfast Byzantine Enterprises.

Munitiz, J. A., (1997), with Chrysostomides, J., Harvalia‐Crook, E., Dendrinos, Ch. The Letter of the Three Patriarchs to Emperor Theophilos and Related Texts, Camberley: Porphyrogenitus.

Murdoch, Iris (1970), The Sovereignty of Good, London: Routledge and Kegan Paul.

Murray, Mary Charles (1977), ‘Art and the Early Church’, Journal of Theological Studies, NS 28, 304–45.

Nasr, Seyyed Hossein, and Leaman, Oliver (1996) (eds.), History of Islamic Philosophy, 2 vols., London: Routledge.

Nasrallah, Joseph (1950), Saint Jean de Damas: Son Époque—Sa Vie—Son Oeuvre, Les Souvenirs Chrétiens de Damas, 2, Harissa: Imprimerie Saint Paul.

—— and Haddad, Rachid (1996), Histoire du mouvement littéraire dans l'Église Melchite du Ve au XXe siècle,. ii, pt. 1, Damascus: Fondation Joseph Nasrallah.

Nellas, Panagiotis (1995), Bibliography, 3rd edn. (1st edn. 1970).

Nikodimos The Agiorite (1987), Ἑορτοδρόμιον, 3 vols., Θεσσαλονίκη: Ἔκδοσις Ὁρθοδόξος Κυψέλη (originally published in 1836). There is an abridged translation by Elizabeth Theokritoff of ii. 279–91 (the first two odes of the Easter Canon) in Sourozh, 71 (Feb. 1998), 40–9.

Noble, Thomas F. X. (1987), ‘John Damascene and the History of the Iconoclast Controversy’, in T. Noble and Contreni (eds.), Religion, Culture and Society in the Early Middle Ages: Studies in honor of Richard E. Sullivan, Kalamazoo, Mich.: Western Michigan University Press, 95–116.

Nock, A. D. (1972), Essays on Religion and the Ancient World, ed. Zeph Stewart, 2 vols. (with continuous pagination), Oxford: Clarendon Press.

Odorico. P. (1990), ‘La cultura della Συλλογή: 1. Il cosiddetto enciclopedismo (p.302) bizantino, 2. Le tavole del sapere di Giovanni Damasceno’, Byzantinische Zeitschrift, 83, 1–21.

Palmer, Andrew (1993), The Seventh Century in the West‐Syrian Chronicles, Translated Texts for Historians, 15, Liverpool: Liverpool University Press.

Patrich, Joseph (1994), Sabas, Leader of Palestinian Monasticism: A Comparative Study in Eastern Monasticism, Fourth to Seventh Centuries, Dumbarton Oaks Studies, 32, Washington: Dumbarton Oaks Research Library and Collection.

Pavlin, James (1996), ‘Sunni kala m and Theological Controversies’, in Nasr and Leaman 1996, 105–18.

Payton, James R., JUN. (1996), ‘John of Damascus on Human Cognition: An Element in his Apologetic for Icons’, Church History, 65, 173–83.

Pourkier, Aline (1992), L'Hérésiologie chez Épiphane de Salamine, Christianisme antique, 4, Paris, Beauchesne.

Prestige, G. L. (1952), God in Patristic Thought, 2nd edn. (first published 1936), London: SPCK.

RÉGnon, Th. De (1892–8), Études de théologie positive sur la Saint Trinité, 3 vols. in 4, Paris: Victor Retaux et fils.

Reinink, G. J. (1992), ‘Ps.‐Methodius: A Concept of History in Response to the Rise of Islam’, in Cameron and Conrad 1992, 149–87.

Relton, H. Maurice (1934), A Study in Christology, London: SPCK.

Rich, John (1992)(ed.), The City in Late Antiquity, London and NewYork:Routledge.

Richard, Marcel (1950), ‘Bibliography’, Byzantion, 20, 191–222; repr. in Richard 1976–7, iii. item 60.

—— (1951), ‘Les Florilèges diphysites du Ve et du VIe siècle’, in Grillmeier and Bacht 1951, i. 721–48; repr. in Richard 1976–7, i. item 3.

—— (1964), ‘Florilèges grecs’, in Dictionnaire de Spiritualité, v, Paris: Le Cerf, 475–512; repr. in Richard 1976–7, i. item 1.

—— (1976–7), Opera Minora, 3 vols., Turnhout: Leuven University Press.

Richter, Gerhard (1964), Die Dialektik des Johannes von Damaskos: Eine Untersuchung des Textes nach seinen Quellen und seiner Bedeutung, Studia Patristica et Byzantina, 10, Ettal: Buch‐Kunstverlag.

—— (1982), Johannes von Damaskos, Philosophische Kapitel, Bibliothek der Griechischen Literatur, 15, Stuttgart: Anton Hiersemann.

Robertson, Archibald (1892) (ed. and trans.), St Athanasius: Select Works and Letters, Nicene and Post‐Nicene Fathers, ser. 2, vol. iv, Oxford: Parker and Co./New York: Christian Literature Co.

Roey, A. Van (1944), ‘La lettre apologétique d’Élie à Léon, syncelle de l'évêque chalcédonien de Harran. Une apologie monophysite du VIII–IXe siècle’, Muséon, 57, 1–52.

Rorem, Paul, and Lamoreaux, John C. (1998), John of Scythopolis and the Dionysian Corpus, Oxford: Clarendon Press.

RouechÉ, Mossman (1974), ‘Byzantine Philosophical Texts of the Seventh Century’, Jahrbuch der Österreichischen Byzantinistik, 23, 61–76.

(p.303) —— (1980), ‘A Middle Byzantine Handbook of Logic Terminology’, Jahrbuch der Österreichischen Byzantinistik, 29, 71–98.

—— (1990), ‘The Definitions of Philosophy and a New Fragment of Stephanus the Philosopher’, Jahrbuch der Österreichischen Byzantinistik, 40, 107–28.

—— (forthcoming), ‘Why the Monad is Not a Number: John Philoponus and the Authorship of In De Anima 3’, unpublished paper, quoted with the author's permission.

Rozemond, Keetje (1959), La Christologie de saint Jean Damascène, Studia Patristica et Byzantina, 8, Ettal: Buch‐Kunstverlag.

—— (1984), ‘La Lettre “De hymno trisagio” de Jean Damascène, ou Jean Mosche, patriarche de Jérusalem’, SP 15 (= TU 108), 108–11.

Runciman, Steven (1947), The Medieval Manichee: A Study of Christian Dualist Heresy, Cambridge: Cambridge University Press.

Runia, David T. (1989), ‘Festugière Revisited: Aristotle in the Greek Patres’, Vigiliae Christianae, 43, 1–34.

Russell, Norman (2000), Cyril of Alexandria, London: Routledge.

Sahas, Daniel J. (1972), John of Damascus on Islam: The ‘Heresy of the Ishmaelites’, Leiden: E. J. Brill.

—— (1986), Icon and Logos: Sources in Eighth‐Century Iconoclasm, Toronto Medieval Texts and Translations, 4, Toronto, Buffalo, and London: University of Toronto Press.

—— (1992), ‘The Arab Character of the Christian Disputation with Islam: The Case of John of Damascus (ca. 655–ca. 749)’, in Bernard Lewis and Friedrich Niewöhner (eds.), Religionsgespräche im Mittelalter, Wolfenbütteler Mittelalter‐Studien, 4, Wiesbaden: Otto Harrasowitz, 185–205.

Savvidis, Kyriakos (1997), Die Lehre von der Vergöttlichung des Menschen bei Maximos dem Bekenner und ihre rezeption durch Gregor Palamas, Veröffentlichungen des Instituts für Orthodoxe Theologie, 5, St Ottilien: Erzabtei St Ottilien Verlag.

Schick, Robert (1995), The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study, Studies in Late Antiquity and Early Islam, 2, Princeton: Darwin Press Inc.

SchÖNborn, Christoph Von, OP (1976), L'Icône du Christ: Fondements théologiques élaborés entre le Ier et le IIe Concile de Nicée (325–787), Paradosis, 24, Fribourg en Suisse: Édition Universitaires.

—— (1982), ‘Le Sainteté de l'icône selon S. Jean Damascène’, Studia Patristica, 17/1, 188–93.

Scott, Alan (1991), Origen and the Life of the Stars: A History of an Idea, Oxford: Clarendon Press.

Sharples, R. W. (1983), ‘Nemesius of Emesa and Some Theories of Divine Providence’, Vigiliae Christianae, 37, 141–56.

Sherwood, Polycarp (1955), The Earlier Ambigua of St. Maximus the Confessor, Studia Anselmiana, 36, Rome: Herder.

Shoemaker, Stephen J. (2001), ‘The (Re?)Discovery of the Kathisma Church and (p.304) the Cult of the Virgin in Late Antique Palestine’, Maria, 2 (Feb.), 21–72.

Speck, Paul (1981), Artabasdos, der rechtgläubige Vorkämpfer der göttlichen Lehre, Ποίκιλα Βυζαντίνα 2, Bonn: Dr Rudolf Habelt GmBH.

—— (1989), ‘Eine Interpolation in den Bilderreden des Johannes von Damaskos’, Byzantinische Zeitschrift, 82, 114–15.

ŠPidlÍK, TomÁŠ, SJ (1989), ‘Le Concept de l'image chez les Pères jusqu'au Concile Nicée II’, SP 23, 74–86.

StĂNiloae, Dumitru (1981), ‘The Procession of the Holy Spirit from the Father and his Relation to the Son, as the Basis of our Deification and Adoption’, in Vischer 1981, 174–86.

Stead, G. Christopher (1974), ‘ “Homoousios” dans la pensée de Saint Athanase’, in Charles Kannengiesser (ed.), Politique et Théologie chez Athanase d'Alexandrie, Théologie Politique, 27, Paris: Beauchesne.

StegmÜLler, O. (1952), ‘Sub tuum praesidium: Bemerkungen zur ältesten Überlieferung’, Zeitschrift für katholischen Theologie, 74, 76–82.

Stewart, Columba (1991), Working the Earth of the Heart’: The Messalian Controversy in History, Texts, and Language to AD 431, Oxford: Clarendon Press.

Studer, Basilius (1956), Die theologische Arbeitsweise des Johannes von Damaskos, Studia Patristica et Byzantina, 2, Ettal: Buch‐Kunstverlag.

Suermann, Harald (1998), Die Gründungsgeschichte der Maronitischen Kirche, Orientalia Biblica et Christiana, 10, Wiesbaden: Harrassowitz Verlag.

Swete, H. B. (1876), On the History of the Doctrine of the Procession of the Holy Spirit, Cambridge: Deighton, Bell and Co./London: George Bell and Sons.

Swinburne, Richard (1994), The Christian God, Oxford: Clarendon Press.

Taft, Robert, SJ (1986), The Liturgy of the Hours in East and West, Collegeville, Minn.: Liturgical Press.

Tanner, Norman P., SJ (1990), Decrees of the Ecumenical Councils, 2 vols. (with continuous pagination), London: Sheed and Ward/Washington: Georgetown University Press.

Telfer, William (1955) (ed. and trans.), Cyril of Jerusalem and Nemesius of Emesa, Library of Christian Classics,. 4, London: SCM Press.

Thomas, David (1992), Anti‐Christian Polemic in Early Islam, University of Cambridge Oriental Publications, 45, Cambridge: Cambridge University Press.

ThÜMmel, H. G. (1981), ‘Zur Entstehungsgeschichte der sogenannten Pege gnoseos des Ioannes von Damaskos’, Byzantinoslavica, 42, 20–30.

—— (1992), Die Frühgeschichte der ostkirchlichen Bilderlehre: Texte und Untersuchungen zur Zeit vor dem Bilderstreit, TU 139.

Thunberg, Lars (1995), Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor, 2nd rev. edn., Chicago and La Salle, Ill.: Open Court.

Torrance, Iain (1988), Christology after Chalcedon: Severus of Antioch and Sergius the Monophysite, Norwich: Canterbury Press.

Twombly, Charles C. (1992), Perichoresis and Personhood in the Thought of John of Damascus, Ph.D. diss. Emory University.

(p.305) Van Den Ven, P. (1955–7), ‘La Patristique et l'hagiographie au concile de Nicée de 787’, Byzantion, 25–7, 325–62.

Vischer, Lukas (1981) (ed.), Spirit of God, Spirit of Christ: Ecumenical Reflections on the Filioque Controversy, Faith and Order Paper, 103, London: SPCK/Geneva: World Council of Churches.

Voulet, Pierre, SJ, (1961) (ed.), S. Jean Damascène, Homélies dur la Nativité et la Dormition, SC 80.

Wallace‐Hadrill, D. S. (1968), The Greek Patristic View of Nature, Manchester: Manchester University Press.

Wallis, Faith (1999), Bede: The Reckoning of Time, trans. with introduction, notes, and commentary, Translated Texts for Historians, 29, Liverpool: Liverpool University Press.

Ward, Benedicta, SLG (1990): The Venerable Bede, London: Geoffrey Chapman.

Wellesz, Egon (1961), A History of Byzantine Music and Hymnography, 2nd rev. edn., Oxford: Clarendon Press.

Widengren, Geo (1961), Mani and Manichaeism, London: Weidenfeld and Nicolson.

Wilkinson, John (1981), Egeria's Travels to the Holy Land, rev. edn., Warminster: Aris & Phillips.

——, with Joyce Hill and W. F. Ryan (1988), Jerusalem Pilgrimage 1099–1185, London: Hakluyt Society.

Wolfson, Harry Austryn (1970), The Philosophy of the Church Fathers, 3rd rev. edn., Cambridge, Mass.: Harvard University Press.

Wolska, W. (1962), La ‘Topologie Chrétienne’ de Cosmas Indicopeustès: Théologie et science au Ve siècle, Études, 3, Paris: Bibliothèque byzantine.

Yannaras, Christos (1991), Elements of Faith: An Introduction to Orthodox Theology, Edinburgh: T. & T. Clark.

Zizioulas, John (1985), Being as Communion: Studies in Personhood and the Church, London: Darton, Longman and Todd. (p.306)