First Person Authority 265
Takes up the question whether an account of meaning and the propositional attitudes that takes the third person standpoint of the radical interpreter as methodologically and conceptually basic can accommodate our special epistemic position with respect to our own thoughts. Examines Davidson’s most extended argument for this in ’First Person Authority’ and concludes that the argument falls short of explaining the relevant asymmetry in the knowledge one has of one’s own thoughts and the knowledge that other people do.
Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.