Explores how a kenotic understanding of the incarnation might be used to bolster the general argument. If even in the case of christology, there was only a gradual disclosure of who Jesus was, particularly in the light of the resurrection, it would seem reasonable to expect a similar pattern of development elsewhere. In terms of Jesus’ perfection, a number of apparent limitations on his imagination are explored, including his attitude to the law, his belief in an imminent eschatology and the cry of dereliction, and a distinction drawn between perfection and sinlessness.
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