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The Thought of Thomas Aquinas$

Brian Davies

Print publication date: 1993

Print ISBN-13: 9780198267539

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0198267533.001.0001

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(p.377) Select Bibliography

(p.377) Select Bibliography

The Thought of Thomas Aquinas
Oxford University Press

1. Bibliographical Works

Bourke, Vernon J., Thomistic Bibliography: 1920–1940, Modern Schoolman (1921).

Mandonnet, P., and Destrez, J., Bibliographie Thomiste, 2nd edn. revised by M.‐D. Chenu (Paris, 1960).

Miethe, Terry L., and Bourke, Vernon J., Thomistic Bibliography, 1940–1978 (Westport, Conn., 1980).

The Bulletin Thomiste (1940–65), continued in Rassegna di letteratura Tomistica (1966–), receives all Thomistic publications and is most useful as a research tool with respect to Thomistic bibliography.

2. Useful Selections from the Writings of Aquinas in English

The Pocket Aquinas, ed. Vernon J. Bourke (New York, 1960).

The Philosophy of Thomas Aquinas, ed. Christopher Martin (London, 1988).

St Thomas Aquinas, Summa Theologiae: A Concise Translation, ed. Timothy McDermott (London, 1989).

Introduction to St Thomas Aquinas, ed. Anton C. Pegis (New York, 1945).

3. General Material

Ackrill, J. L., Aristotle the Philosopher (Oxford, 1981).

Aertsen, Jan, Nature and Creature: Thomas Aquinas's Way of Thought (Leiden, 1988).

Anscombe, G. E. M., and Geach, P. T., Three Philosophers (Oxford, 1973).

Barnes, Jonathan, Aristotle (Oxford, 1982).

Bird, Otto, ‘How to Read an Article in the Summa’, New Scholasticism, 27 (1953).

Bobik, J., Aquinas on Being and Essence (Notre Dame, 1965).

Boehner, Philotheus, OFM (ed.), Works of Saint Bonaventure, ii: Itinerarium mentis in Deum (New York, 1956).

Bonnette, D., Aquinas' Proofs of God's Existence (The Hague, 1972.)

(p.378) Booth, Edward, OP, Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge, 1983).

Bouillard, H., Conversion et grâce chez S. Thomas d'Aquin (Paris, 1944).

Boyle, Leonard E., The Setting of the Summa Theologiae of Saint Thomas, Étienne Gilson Series, 5 (Toronto, 1982).

Brabant, F. H., Time and Eternity in Christian Thought (London, 1937).

Brown, Peter, Augustine of Hippo (London, 1967).

Burrell, David, Aquinas, God and Action (London, 1979).

—— Knowing the Unknowable God (Notre Dame, Ind., 1986).

Callus, Daniel A., OP, The Condemnation of St Thomas at Oxford (London, 1955).

Catao, Bernard, Salut et rédemption chez S. Thomas d'Aquin (Paris, 1965).

Cessario, Romanus, OP, The Godly Image: Christ and Salvation in Catholic Thought from Anselm to Aquinas (Petersham, Mass., 1990).

Chadwick, Henry, Boethius (Oxford, 1981).

—— Augustine (Oxford, 1986).

Chenu, M.‐D., Toward Understanding Saint Thomas, trans. A. M. Landry and D. Hughes (Chicago, 1964).

Chesterton, G. K., St Thomas Aquinas (London, 1943).

Clarke, W. N., ‘What is Most and Least Relevant in the Metaphysics of St Thomas Today?', International Philosophical Quarterly, 14 (1974).

Congar, Yves, Thomas d'Aquin: Sa vision de théologie et de l'Église (London, 1984).

Copleston, F. C., Aquinas (Harmondsworth, 1955).

Corbin, Michel, Le Chemin de la théologie chez Thomas d'Aquin (Paris, 1974).

Cosgrove, Matthew R., ‘Thomas Aquinas on Anselm's Argument’, Review of Metaphysics, 27 (1973–4).

Craig, William Lane, The Cosmological Argument from Plato to Leibniz (London, 1980).

Crowe, Michael Bertram, ‘Peter of Ireland: Aquinas's Teacher of the artes liberales', in Arts libéraux et philosophie au Moyen Âge (Paris, 1969).

Davidson, Herbert A., Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy (New York, 1987).

Davies, Brian, OP, An Introduction to the Philosophy of Religion (Oxford, 1982).

—— Thinking about God (London, 1985).

—— (ed.), Language, Meaning and God (London, 1987).

Descartes, René, The Philosophical Writings of Descartes, trans. John Cottingham, Robert Stoothoff, and Dugald Murdoch, 2 vols. (Cambridge, 1985).

Dodds, Michael J., OP, The Unchanging God of Love: A Study of the Teaching of St Thomas Aquinas on Divine Immutability in View of Certain Contemporary Criticism of This Doctrine (Fribourg, 1986).

Doig, James C., Aquinas on Metaphysics (The Hague, 1972).

(p.379) Dronke, Peter (ed.), A History of Twelfth‐Century Philosophy (Cambridge, 1988).

Eco, Umberto, The Aesthetics of Thomas Aquinas (London, 1988).

Elders, Leo, Faith and Science: An Introduction to St Thomas's Expositio in Boethii de Trinitate (Rome, 1974).

—— The Philosophical Theology of St Thomas Aquinas (Leiden, 1990).

Evans, G. R., Anselm (London, 1989).

Farthing, John L., Thomas Aquinas and Gabriel Biel (Durham, 1988).

Ferrua, A. (ed.), Thomae Aquinatis vitae fontes praecipuae (Alba, 1968).

Foster, Kenelm (ed.), The Life of Saint Thomas Aquinas (London, 1959).

Frege, Gottlob, The Foundations of Arithmetic, trans. J. L. Austin (Oxford, 1953).

Garrigou‐Lagrange, Reginald, OP, The One God: A Commentary on the First Part of St. Thomas' Theological Summa (St Louis, 1952).

Geach, Peter, God and the Soul (London, 1969).

—— ‘God's Relation to the World’, Sophia, 8 (1969).

Gilby, Thomas, OP, The Political Thought of Thomas Aquinas (Chicago, 1958).

Gilson, Étienne, The Christian Philosophy of St Thomas Aquinas (London, 1957).

Hankey, W. J., God in Himself: Aquinas Doctrine of God as Expounded in the Summa Theologiae (Oxford, 1987).

Henle, R. J., Saint Thomas and Platonism (The Hague, 1956).

Hick, John, and McGill, Arthur (eds.), The Many Faced Argument (London, 1967).

Hill, Edmund, OP, The Mystery of the Trinity (London, 1985).

Hill, William, OP, The Three‐Personed God: The Trinity as Mystery of Salvation (Washington, DC, 1982).

Hughes, Gerard J., SJ, ‘Aquinas and the Limits of Agnosticism’, in Gerard J. Hughes, SJ (ed.), The Philosophical Assessment of Theology (Tunbridge Wells, 1987).

Hume, David, A Treatise of Human Nature, ed. L. A. Selby‐Bigge (2nd edn., Oxford, 1978).

—— Enquiries Concerning Human Understanding and Concerning the Principles of Morals, ed. L. A. Selby‐Bigge (3rd edn., Oxford, 1975).

Janz, Denis R., Luther on Thomas Aquinas (Stuttgart, 1989).

Kelly, J. N. D., Early Christian Doctrines (5th edn., London, 1977).

—— Early Christian Creeds (3rd edn., London, 1972).

Kenny, Anthony (ed.), Aquinas: A Collection of Critical Essays (London, 1969).

—— The Five Ways (London, 1969).

—— Aquinas (Oxford, 1980).

Kirwan, Christopher, Augustine (London, 1989).

Knasas, John F. X., ‘Aquinas: Prayer to an Immutable God’, New (p.380) Scholasticism, 57 (1983).

Knowles, David The Evolution of Medieval Thought (2nd edn., London, 1988).

Kretzmann, Norman, ‘Goodness, Knowledge, and Indeterminacy in the Philosophy of St Thomas Aquinas’, Journal of Philosophy, 80 (1983).

—— ‘Omniscience and Immutability’, Journal of Philosophy, 63 (1966).

—— Kenny, Anthony, and Pinborg, Jan (eds.), The Cambridge History of Later Medieval Philosophy (Cambridge, 1982).

Lafont, G., Structures et méthode dans la Somme théologique de Saint Thomas d'Aquin (Bruges, 1961).

Leaman, Oliver, Moses Maimonides (London, 1990).

—— Averroes and His Philosophy (Oxford, 1988).

Lonergan, Bernard, Verbum: Word and Idea in Aquinas, ed. D. B. Burrell (Notre Dame, 1967).

Lottin, O., Psychologie et morale aux XIIe–XIIIe siècles, 3 vols. (Louvain, 1942–9).

Louth, Andrew, Denys the Areopagite (London, 1989).

McCabe, Herbert, OP, ‘Aquinas on Good Sense’, New Blackfriars, 67 (1986).

—— God Matters (London, 1987).

McInerny, Ralph, Thomism in an Age of Renewal (New York, 1966).

—— Being and Predication (Washington, DC, 1986).

—— St Thomas Aquinas (Notre Dame, Ind., 1982).

—— A First Glance at St Thomas Aquinas: A Handbook for Peeping Thomists (Notre Dame, Ind., 1990).

Mandonnet, P., Siger de Brabant et l'Averroisme latin au XIIme siècle (Louvain, 1908–11).

Mann, William E., ‘Divine Simplicity’, Religious Studies, 18 (1982).

—— ‘Simplicity and Immutability in God’, International Philosophical Quarterly, 23 (1983).

—— ‘The Divine Attributes’, American Philosophical Quarterly, 12 (1975).

Marenbon, John, Later Medieval Philosophy (1150–1350): An Introduction (London, 1987).

Mascall, E. L., Existence and Analogy (London, 1949).

Masterson, Patrick, ‘Aquinas' Notion of God Today’, Irish Theological Quarterly, 44 (1977).

Maurer, Armand, Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers (Toronto, 1990).

Merriell, D. Juvenal, To the Image of the Trinity: A Study in the Development of Aquinas' Teaching (Toronto, 1990).

Mondin, B., St Thomas Aquinas's Philosophy in the Commentary on the Sentences (The Hague, 1975).

(p.381) O'Brien, T., Metaphysics and the Existence of God (Washington, DC, 1960).

O'Neill, Colman E., OP, Meeting Christ in the Sacraments (Cork, 1964).

Owens, Joseph, St Thomas Aquinas on the Existence of God: Collected Papers of Joseph Owens S. Ss. R, ed. J. R. Catan (Albany, NY, 1980).

Patfoort, A., Thomas d'Aquin: Les Clés d'une théologie (Paris, 1983).

Patterson, R. L., The Conception of God in the Philosophy of Aquinas (London, 1933).

Pegis, Anton Charles, St Thomas and the Problem of the Soul in the Thirteenth Century (Toronto, 1934).

Penelhum, Terence, ‘The Analysis of Faith in St Thomas Aquinas’, Religious Studies, 13 (1977).

—— ‘Divine Necessity’, Mind, 69 (1960)

reprinted in Basil Mitchell (ed.), The Philosophy of Religion (Oxford, 1971).

Person, Per Erik, Sacra Doctrina: Reason and Revelation in Aquinas (Oxford, 1970).

Pfurtner, Stephanus, OP, Luther and Aquinas: A Conversation (London, 1964).

Pieper, Josef, The Silence of Saint Thomas, trans. John Murray and Daniel O'Connor (Chicago, 1965).

—— Guide to Thomas Aquinas trans. R. and C. Winston (Notre Dame, Ind., 1987).

—— Scholasticism (New York, 1964).

Pike, Nelson, God and Timelessness (London, 1970).

Plantinga, Alvin, Does God Have a Nature? (Milwaukee, 1980).

Ploeg, J. van der, ‘The Place of Holy Scripture in the Theology of St Thomas', Thomist, 10 (1947).

Potts, Timothy, Conscience in Medieval Philosophy (Cambridge, 1980).

Pourrat, P., Theology of the Sacraments (2nd edn., St Louis, 1914).

Principe, Walter H., Thomas Aquinas' Spirituality, Étienne Gilson Series, 7 (Toronto, 1984).

Radcliffe, E. S., ‘Kenny's Aquinas on Dispositions for Human Acts’, New Scholasticism, 58 (1984).

Rahner, Karl, The Trinity (London, 1970).

Redpath, Peter A., The Moral Wisdom of St Thomas: An Introduction (Lanham, 1983).

—— A Simplified Introduction to the Wisdom of St Thomas (Washington, DC, 1980).

Reilly, James P., Jr., Saint Thomas on Law, (Étienne Gilson Series, 12 (Toronto, 1990).

Roensch, Frederick J., Early Thomistic School (Dubuque, la., 1964).

Roo, W. A. van, Grace and Original Justice According to St Thomas (Rome, 1955).

Schmidt, R. W., The Domain of Logic According to Saint Thomas Aquinas (The (p.382) Hague, 1966).

Sigmund, Paul E., St Thomas Aquinas on Politics and Ethics (New York, 1988).

Sillem, Edward, Ways of Thinking about God: Thomas Aquinas and Some Recent Problems (London, 1961).

Sorabji, Richard, Time, Creation and the Continuum (London, 1983).

Southern, R. W., Saint Anselm: A Portrait in a Landscape (Cambridge, 1990).

Steenberghen, Fernand van, Le Problème de l'existence de Dieu dans les écrits de S. Thomas d'Aquin (Louvain‐La‐Neuve, 1980).

—— Thomas Aquinas and Radical Aristotelianism (Washington, DC, 1980).

—— Le Thomisme (Paris, 1983).

—— Siger de Brabant d'après ses œuvres inédites (Louvain, 1931 and 1942).

—— La Philosophie au XIIIe siècle (Louvain, 1966).

Stubbens, Neil, ‘Naming God: Maimonides and Aquinas’, Thomist, 54 (1990).

Stump, Eleonore, ‘Atonement According to Aquinas’, in Thomas V. Morris (ed.), Philosophy and the Christian Faith (Notre Dame, 1988).

—— ‘Faith and Goodness’, in Godfrey Vesey (ed.), The Philosophy in Christianity (Cambridge, 1989).

—— ‘Atonement and Justification’, in Ronald J. Feenstra and Cornelius Plantinga, Jr. (eds.), Trinity, Incarnation and Atonement (Notre Dame, 1989).

—— and Kretzmann, Norman, ‘Absolute Simplicity’, Faith and Philosophy, 2 (1985).

—— ——‘Eternity’, Journal of Philosophy, 78 (1981).

Theron, Stephen, ‘Esse’, New Scholasticism, 53 (1979).

Thomas, J. L. H., ‘The Identity of Being and Essence in God’, Heythrop Journal, 27 (1986).

Tugwell, Simon, OP, ‘Prayer, Humpty Dumpty and Thomas Aquinas’, in Brian Davies OP (ed.), Language, Meaning and God (London, 1987).

—— (ed.), Albert and Thomas: Selected Writings (New York, 1988).

—— (ed.), Early Dominicans (New York, 1982).

Urmson, J. O., Aristotle's Ethics (Oxford, 1988).

Vann, Gerald, OP, Saint Thomas Aquinas (London, 1940).

Villette, Louis, Foi et sacrement: De Saint Thomas à Karl Barth (Paris, 1964).

Vos, Arvin, Aquinas, Calvin and Contemporary Protestant Thought (Washington, DC, 1985).

Walsh, Liam G., OP, ‘Liturgy in the Theology of St Thomas’, Thomist, 38 (1974).

—— The Sacraments of Initiation (London, 1988).

Weber, Édouard‐Henri, Le Christ selon Saint Thomas d'Aquin (Paris, 1988).

(p.383) Weisheipl, James A., Thomas d'Aquino and Albert His Teacher (Toronto, 1980).

—— Friar Thomas d'Aquino (Oxford, 1974; republished with Corrigenda and Addenda, Washington, DC, 1983).

—— Nature and Motion in the Middle Ages (Washington, DC, 1985).

White, Victor, OP, God the Unknown (London, 1956).

Williams, C. J. F., ‘Is God Related to His Creatures?’, Sophia, 8 (1969).

—— What is Existence? (Oxford, 1981).

Wippel, John F., Metaphysical Themes in Thomas Aquinas (Washington, DC, 1984).

Wissink, J. B. M. (ed.), The Eternity of the World in the Thought of Thomas Aquinas and His Contemporaries (Leiden, 1990).

Yates, John C., The Timelessness of God (Lanham, 1990). (p.384)