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The Catholicity of the Church$
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Avery Dulles

Print publication date: 1987

Print ISBN-13: 9780198266952

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0198266952.001.0001

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The Centre of Catholicity: Roman Primacy

The Centre of Catholicity: Roman Primacy

Chapter:
(p.127) 7 The Centre of Catholicity: Roman Primacy
Source:
The Catholicity of the Church
Author(s):

Avery Dulles (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0198266952.003.0008

According to the Branch Theory, which was popular in nineteenth‐century England, the Catholic Church exists in three forms: Roman, Orthodox, and Anglican. In contrast to this view, the Catholic Church considers that, to be authentically Catholic, one must be in communion with Rome. The bishop of Rome presides over a communion of particular churches that have their own ecclesial identity under their respective bishops. Vatican II understands the bishop of Rome as being related to the other bishops analogously as Peter was to the other apostles. Some Lutherans, Anglicans, and Orthodox, perceiving the need for an effective primacy, favour the restoration, under certain conditions, of Roman primacy for their own churches. The link between the primatial office and the city of Rome rests upon a long historic tradition that seems destined to stand, though it is not inconceivable that the Petrine succession could be transferred to another see.

Keywords:   branch theory, collegiality, notes of church, papacy, particular church, primacy, Rome, subsidiarity, universal church

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