Jump to ContentJump to Main Navigation
Abelard and Heloise$

Constant J. Mews

Print publication date: 2005

Print ISBN-13: 9780195156881

Published to Oxford Scholarship Online: April 2005

DOI: 10.1093/0195156889.001.0001

Show Summary Details
Page of

PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). Subscriber: null; date: 25 February 2017

(p.289) Bibliography

(p.289) Bibliography

Source:
Abelard and Heloise
Publisher:
Oxford University Press

Primary Sources (see also Abbreviations)

Anselm of Canterbury. Anselmi Opera Omnia. Edited by Franciscus Salesius Schmitt. 7 vols. (Edinburgh: Nelson, 1938–1970.

Berengar of Poitiers. “The Satirical Works of Berengar of Poitiers.” Edited by Rodney M. Thomson. MS 42 (1980): 89–138.

Bernard of Clairvaux. Sancti Bernardi Opera. Edited by Jean Leclercq, 8 vols. Rome: Editiones Cistercienses, 1957–1977.

La Chronique de Morigny (1095–1152). Edited by Léon Mirot. Paris: Alphonse Picard, 1912.

Epistola cujusdam doctoris ad amicum suum. Pages 787–93 in Veterum Scriptorum et Monumentorum … Amplissima collectio, vol. 1. Edited by Edmund Martène and Ursin Durand. 1724. Reprint, New York: B. Franklin, 1968.

Garlandus Compotista [Gerland of Besançon]. Dialectica. Edited by Lambert Marie de Rijk. Assen: Van Gorcum, 1959.

Gilbert of Poitiers. The Commentaries on Boethius by Gilbert of Poitiers. Edited by N. M. Häring. Toronto: Pontifical Institute of Mediaeval Studies, 1966.

Hugh of St.-Victor. De Sacramentis, PL 176 (1854): 173–618.

Hugh of St.;nhVictor. On the Sacraments of the Christian Faith (De sacramentis). Translated by Roy Deferrari. Cambridge, Mass.: Medieval Academy of America, 1951.

Hugh of St.;nhVictor. Sententie de divinitate. In “Ugo di San Vittore `auctor' delle `Sententiae de divinitate,' ” edited by A. M. Piazzoni Studi Medievali, 3rd ser., 23 (1982): 861–955.

(p.290) Hugh of St.;nhVictor. The Didascalicon of Hugh of St Victor. Translated by Jerome Taylor. New York: Columbia University Press, 1991.

Hugh of St.;nhVictor. Didascalicon de studio legendi. Edited by C. H. Buttimer, translated by Thilo Offergeld. Fontes Christiani 27. Freiburg: Herder, 1997.

Hugh of St.;nhVictor. De tribus diebus. Edited by Dominique Poirel. CCCM 177. Turnhout: Brepols, 2002.

John of Salisbury. Historia pontificalis. Edited and translated by Marjorie Chibnall. 2nd ed. Oxford: Clarendon Press, 1986.

John of Salisbury. Metalogicon. Edited by J. B. Hall. CCCM 98. Turnhout: Brepols, 1998.

Love Lyrics from the Carmina Burana. Edited and translated by P. Walsh. Chapel Hill: University of North Carolina Press, 1993.

Manegold of Lautenbach. Liber contra Wolfelmum. Translated by Robert Ziomkowski. Dallas Medieval Texts and Translations 1. Louvain: Peeters, 2002.

Nine Medieval Latin Plays. Edited and translated by Peter Dronke. Cambridge: Cambridge University Press, 1994.

Otto of Freising. Ottonis et Rahewini Gesta Friderici I Imperatoris. Edited by Georg Waitz and Bernhard von Simson. 3rd ed. 1912. Reprint, Hannover: Hahnsche Buchhandlung, 1978.

Peter the Venerable. The Letters of Peter the Venerable. Edited by Giles Constable. Cambridge, Mass.: Harvard University Press, 1967.

Roscelin of Compiègne. Epistola ad Abaelardum. Pages 63–80 in Der Nominalismus in der Frühscholastik: Ein Beitrag zur Geschichte der Universalienfrage im Mittelalter, edited by Joseph Reiners. Beiträge zur Geschichte der Philosophie des Mittelalters 8.5. Münster: Aschendorff, 1910.

Suger. Oeuvres. Edited and translated by Françoise Gasparri. Paris: Belles Lettres, 1996, 2001.

Thierry of Chartres. Commentaries on Boethius by Thierry of Chartres and His School. Edited by Nikolaus M. Häring. Toronto: Pontifical Institute of Mediaeval Studies, 1971.

Thierry of Chartres. The Latin Rhetorical Commentaries by Thierry of Chartres. Edited by Karin M. Fredborg. Toronto: Pontifical Institute of Mediaeval Studies, 1988.

Thomas of Morigny. “Thomas von Morigny: Disputatio catholicorum patrum adversus dogmata Petri Abaelardi.” Studi Medievali, 3rd ser., 22 (1981): 299–376.

Walter of Mortagne. Epistola ad Abaelardum. Edited by H. Ostlender. Florilegium Patristicum 19. Bonn, 1927.

William of Champeaux. Sententie. In Psychologie et Morale au XIIe et XIIIe siècles, ed. Odon Lottin. Gembloux: Duculot, 1959.

William of Champeaux. “The Introductiones dialecticae secundum Wilgelmum and secundum magistrum G. Paganellum.” Edited by Yukio Iwakuma. CIMAGL 63 (1993): 45–114.

William of Conches. Glossae super Platonem. Edited by Edouard Jeauneau. Paris: Vrin, 1965.

William of St.-Thierry. Disputatio catholicorum patrum adversus dogmata Petri Abaelardi. PL 180 (1854): 249–82.

William of St.;nhThierry. Deux traités de l'amour de Dieu. Edited by M.-M. Davy. Paris: Vrin, 1953.

(p.291) Secondary Sources

Allen, Julie A. “On the Dating of Abelard's Dialogus: A Reply to Mews.” Vivarium 36 (1998): 135–51.

Amsler, Mark. “Genre and Code in Abelard's Historia Calamitatum.Assays: Critical Approaches to Medieval and Renaissance Texts 1 (1981): 35–50.

Barrow, Julia, Charles S. F. Burnett, and David Edward Luscombe. “A Checklist of the Manuscripts Containing the Writings of Peter Abelard and Heloise and Other Works Closely Associated with Abelard and His School.” Revue d'histoire des textes 14–15 (1984–1985): 183–302.

Bautier, Robert-Henri. “Paris aux temps d'Abélard.” Pages in 21–77 in Abélard en son temps, edited by Jean Jolivet. Paris: Belles Lettres, 1981.

Benson, Robert L., and Giles Constable, eds. Renaissance and Renewal in the Twelfth Century. Oxford: Clarendon Press, 1982.

Biard, Joel, ed. Langage, sciences, philosophie au XIIe siècle. Paris: Vrin, 1999.

Blomme, R. La doctrine du péché dans les écoles théologiques de la première moitié du XIIe siècle. Louvain: Université catholique de Louvain, 1958.

Bond, Gerald. The Loving Subject: Desire, Eloquence, and Power in Romanesque France. Philadelphia: University of Pennsylvania Press, 1995.

Brower, Jeffrey E., and Kevin Guilfoy, eds. The Cambridge Companion to Abelard. Cambridge: Cambridge University Press, 2004.

Buytaert, E.-M. “Abelard's Expositio in Hexaemeron.Antonianum 43 (1968): 163–84.

Carra de Vaux Saint-Cyr, M.-B. “Disputatio catholicorum patrum adversus dogmata Petri Abaelardi.” Revue des sciences philosophiques et théologiques 47 (1963): 205–20.

Charrier, Charlotte. Héloïse dans l'histoire et dans la légende. 1933. Reprint, Geneva: Slatkine Reprints, 1977.

Cherewatuk, Karen, and Ulrike Wiethaus, eds. Dear Sister: Medieval Women and the Epistolary Genre. Philadelphia: University of Pennsylvania Press, 1993.

Clanchy, Michael T. Abelard: A Medieval Life. Oxford: Blackwell, 1998.

Constable, Giles. Letters and Letter-Collections. Typologie des sources du moyen âge occidental 17. Brepols: Turnhout, 1976.

Constable, Giles. “Love and Do What You Will”: The Medieval History of an Augustinian Precept. Morton W. Bloomfield Lectures 4. Kalamazoo, Mich.: Medieval Institute, 1999.

Cook, Brenda. “The Shadow on the Sun: The Name of Abelard's Son.” Pages 152–55 in The Poetic and Musical Legacy of Abelard and Heloise, edited by Marc Stewart and David Wulstan. Ottawa: Institute of Mediaeval Music, 2003.

Courtenay, F. Cardinal Robert Pullen: An English Theologian of the Twelfth Century. Rome: Gregorian University, 1954.

D'Anna, G. “Abelardo e Cicerone.” Studi Medievali, 3rd ser., 10 (1969): 333–419.

Dronke, Peter. Poetic Individuality in the Middle Ages. Oxford: Clarendon Press, 1970.

Dronke, Peter. “New Approaches to the School of Chartres.” 1971. Reprinted as pages 15–40 in Dronke, Intellectuals and Poets in Medieval Europe.

(p.292) Dronke, Peter. Abelard and Heloise in Medieval Testimonies. W. P. Ker Memorial Lecture 26. Glasgow: University of Glasgow Press, 1976. Reprinted as pages 247–94 in Dronke, Intellectuals and Poets in Medieval Europe.

Dronke, Peter. Women Writers of the Middle Ages: A Critical Study of Texts from Perpetua (†203) to Marguerite Porete (†1310). Cambridge: Cambridge University Press, 1984.

Dronke, Peter. Intellectuals and Poets in Medieval Europe. Rome: Edizioni di Storia e Letteratura, 1992.

East, William G. “Abelard's Anagram.” Notes and Queries 240 (1995): 269.

Engels, L. J. “ `Adtendite a falsis prophetis' (ms. Colmar, H. 152v–153v): Un texte de Pierre Abélard contre les Cisterciens retrouvé? (no. 35).” Pages 195–228 in Corona gratiarum: Miscellanea patristica, historica et liturgica, Eligio Dekkers O.S.B. Instrumenta Patristica 11. Vol. 2. Bruges, 1975.

Flanagan, Sabina. “Lexicographic and Syntactic Explorations of Doubt in Twelfth-Century Latin Texts.” Journal of Medieval History 27 (2001): 219–40.

Fredborg, Karin Margareta. “The Commentaries on Cicero's De inventione and Rhetorica ad Herennium by William of Champeaux.” CIMAGL 17 (1976): 1–39.

Fredborg, Karin Margareta. “Abelard on Rhetoric.” Pages 55–80 in Rhetoric and Renewal in the Latin West 1100–1540: Essays in Honour of John O. Ward, edited by Constant J. Mews, Cary J. Nederman, and Rodney M. Thomson. Turnhout: Brepols, 2003.

Fumagalli Beonio Brocchieri, Mariateresa. Eloisa e Abelardo. Milan: Arnoldo Mondadori, 1984.

Gastaldelli, Ferruccio. “La `Summa sententiarum' di Ottone di Lucca: Conclusione di un dibattito scolare.” Salesianum 42 (1980): 537–46.

Gastaldelli, Ferruccio. “Le più antiche testimonianze biografiche su San Bernardo: Studio storico-critico sui `Fragmentum Gaufridi.' ” Analecta Cisterciensia 45 (1989): 3–80. Reprinted as pages 43–127 in Gastaldelli, Studi su San Bernardo e Goffredo di Auxerre.

Gastaldelli, Ferruccio. Studi su San Bernardo e Goffredi di Auxerre. Florence: Galluzzo, 2001.

Gibson, Margaret T. “The Early Scholastic Glosule to Priscian, Institutiones Grammaticae: The Text and Its Influences.” Studi Medievali, 3rd ser., 20 (1979): 35–54.

Gilson, Étienne. Heloise and Abelard. Translated by L. K. Shook. Ann Arbor, Mich.: University of Michigan Press, 1960.

Gilson, Étienne. Héloïse et Abélard. 3rd rev. ed. Paris: Vrin, 1984.

Green-Pedersen, Niels J. The Tradition of the Topics in the Middle Ages. Munich: Philosophia, 1984.

Gregory, Tullio. Anima mundi: La filosofia di Guglielmo di Conches e la scuola di Chartres. Florence: G. C. Sansoni, 1955.

Griffiths, Fiona. “ `Men's Duty to Provide for Women's Needs': Abelard, Heloise, and Their Negotiation of the Cura Monialium.” Journal of Medieval History 30 (2004): 1–24.

Gross-Diaz, Theresa. The Psalms Commentary of Gilbert of Poitiers: From Lectio Divina to the Lecture Room. Leiden: Brill, 1996.

(p.293) Häring, Nikolaus M. “The Cistercian Everard of Ypres and His Appraisal of the Conflict between St. Bernard and Gilbert of Poitiers.” MS 17 (1955): 143–72.

Häring, Nikolaus M. “Paris and Chartres Revisited.” Pages 268–329 in Essays in Honour of Anton Charles Pegis, edited by J. R. O'Donnell. Toronto: Pontifical Institute of Mediaeval Studies, 1974.

Häring, Nikolaus M. “Die vierzehn Capitula Heresum Petri Abaelardi.” Cîteaux 31 (1980): 36–52.

Iwakuma, Yukio. “Vocales, or Early Nominalists.” Traditio 47 (1992): 37–111.

Iwakuma, Yujio, ed. “The Introductiones dialecticae secundum Wilgelmum and secundum magistrum G. Paganellum.” CIMAGL 63 (1993): 45–114.

Iwakuma, Yukio. “Pierre Abélard et Guillaume de Champeaux dans les premières années du XIIe siècle: Une étude préliminaire.” Pages 93–123 in Langage, sciences, philosophie au XIIe siècle, edited by Joel Biard. Paris: Vrin, 1999.

Jacobi, Klaus. “Statements about Events: Modal and Tense Analysis in Medieval Logic.” Vivarium 21 (1983): 85–107.

Jaeger, C. Stephen. The Envy of Angels: Cathedral Schools and Social Ideals in Medieval Europe, 950–1200. Philadelphia: University of Pennsylvania Press, 1994.

Johnson, Penelope D. Equal in Monastic Profession: Religious Women in Medieval France. Chicago: University of Chicago Press, 1991.

Jolivet, Jean. Arts du langage et théologie chez Abélard. Paris: Vrin, 1969.

Jolivet, Jean. Arts du langage et théologie chez Abélard. 2nd ed. Paris: Vrin, 1982.

Jolivet, Jean. “Trois variations médiévales sur l'universel et l'individu: Roscelin, Abélard, Gilbert de la Porrée.” Revue de Metaphysique et Morale 97 (1992): 111–55.

Jolivet, Jean., ed. Abélard en son temps. Paris: Belles Lettres, 1981.

Jolivet, Jean, and Henri Habrias, eds. Pierre Abélard: Colloque international de Nantes. Rennes: Presses Universitaires de Rennes, 2003.

Jolivet, Jean, and Alain de Libera, eds. Gilbert de Poitiers et ses contemporains. Naples: Bibliopolis, 1987.

Jolivet, Jean, and René Louis, eds. Pierre Abélard—Pierre le Vénérable: les courants philosophiques, littéraires et artistiques en occident au milieu du XIIe siècle. Paris: CNRS, 1975.

Keats-Rohan, K. S. B. “The Chronology of John of Salisbury's Studies in France: A Reading of Metalogicon 2.10.” Studi Medievali, 3rd ser., 28 (1987): 193–203.

Lanham, Carol Dana. Salutatio Formulas in Latin Letters to 1200: Syntax, Style, and Theory. Münchener Beiträge zur Mediävistik und Renaissance-Forschung 22. Munich: Arbeo-Gesellschaft, 1975.

Leclercq, Jean. “Les formes successives de la lettre-traité de Saint Bernard contre Abélard.” Revue bénédictine 78 (1968): 87–105. Reprinted in Leclercq, Recueil d'études sur Saint Bernard et ses écrits, 4:265–83.

Leclercq, Jean. “Les lettres de Guillaume de Saint-Thierry à Saint Bernard.” Revue bénédictine 79 (1969): 375–91. Reprinted in Leclercq, Recueil d'études sur Saint Bernard et ses écrits, 4:349–70.

(p.294) Leclercq, Jean. “Autour de la correspondance de S. Bernard.” Pages 185–98 in Sapientiae Doctrina: Mélanges de théologie et de littérature médiévales offerts à Dom Hildebrand Bascour O.S.B., edited by Roland Hissette. Louvain: Mont-César 1980.

Leclercq, Jean. Recueil d'études sur Saint Bernard et ses écrits. Vol. 4. Rome: Edizioni di Storia e Letteratura, 1987.

Luscombe, David Edward. The School of Peter Abelard: The Influence of Abelard's Thought in the Early Scholastic Period. Cambridge: Cambridge University Press, 1969.

Luscombe, David Edward. “From Paris to the Paraclete: The Correspondence of Abelard and Heloise.” Proceedings of the British Academy 74 (1988): 247–83.

Marenbon, John. The Philosophy of Peter Abelard. Cambridge: Cambridge University Press, 1997.

Marenbon, John. (2000) “Medieval Latin Comentaries and Glosses on Aristotelian Logical Texts, before c. 1150 AD.” Pages 77–127 in Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West. London: Variorum, 2000.

Marenbon, John. “Supplement to the Working Catalogue.” Pages 128–40 in Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West. London: Variorum, 2000.

McLaughlin, Mary. “Heloise the Abbess: The Expansion of the Paraclete.” Pages 1–17 in Listening to Heloise: The Voice of a Twelfth-Century Woman, edited by Bonnie Wheeler. New York: St. Martin's Press, 2000.

McLeod, Enid. Héloïse: A Biography. 2nd ed. London: Chatto & Windus, 1971.

Mews, Constant J. “La bibliothèque du Paraclet du XIIIe siècle à la Révolution.” Studia Monastica 27 (1985): 31–67. Reprinted in Reason and Belief.

Mews, Constant J. “The Lists of Heresies Imputed to Peter Abelard.” Revue bénédictine 95 (1985: 77–108. Reprinted in Abelard and His Legacy.

Mews, Constant J. “On Dating the Works of Peter Abelard.” AHDLMA 52 (1985): 73–134. Reprinted in Abelard and His Legacy.

Mews, Constant J. “The Sententie of Peter Abelard.” RTAM 63 (1986): 130–84. Reprinted in Abelard and His Legacy.

Mews, Constant J. “Aspects of the Evolution of Peter Abaelard's Thought on Signification and Predication.” Pages 15–41 in Gilbert De Poitiers et ses contemporains, edited by Jean Jolivet and Alain de Libera. Naples: Bibliopolis, 1987. Reprinted in Abelard and His Legacy.

Mews, Constant J. “In Search of a Name and Its Significance: A Twelfth-Century Anecdote about Thierry and Peter Abaelard.” Traditio 44 (1988): 175–200. Reprinted in Reason and Belief.

Mews, Constant J. “Un lecteur de Jérôme au douzième siècle.” Pages 31–44 in Jérôme entre l'Occident et l'Orient, edited by Yves-Marie Duval. Paris: Études Augustiniennes, 1988. Reprinted in Abelard and His Legacy.

Mews, Constant J. “Orality, Literacy, and Authority in the Twelfth-Century Schools.” Exemplaria 2 (1990): 475–500. Reprinted in Abelard and His Legacy.

Mews, Constant J. “St Anselm and Roscelin: Some New Texts and Their Implications I: The De Incarnatione Verbi and the Disputatio inter Christianum et Gentilem.” AHDLMA 58 (1991): 55–97.

(p.295) Mews, Constant J. “Nominalism and Theology before Abaelard: New Light on Roscelin of Compiègne.” Vivarium 30 (1992): 4–33. Reprinted in Reason and Belief.

Mews, Constant J. “Philosophy and Theology 1100–1150: The Search for Harmony.” Pages 159–203 in Le XIIe siècle: Mutations et renouveau en France dans la première moitié du XIIe siècle, edited by Françoise Gasparri (Paris: Le Léopard d'Or, 1994. Reprinted in Reason and Belief.

Mews, Constant J. Peter Abelard. Authors of the Middle Ages 2.5. London: Variorum, 1995.

Mews, Constant J. “St Anselm, Roscelin, and the See of Beauvais.” Pages 106–19 in Anselm: Aosta, Bec, and Canterbury: Proceedings in Commemoration of the Nine-Hundredth Anniversary of Anselm's Enthronement as Archbishop, 25 September 1093, edited by David E. Luscombe and Gillian R. Evans. Sheffield: University of Sheffield Press, 1996. Reprinted in Reason and Belief.

Mews, Constant J. “St Anselm and Roscelin of Compiègne: Some New Texts and Their Implications II: A Vocalist Essay on the Trinity and Intellectual Debate c. 1080–1120.” AHDLMA 65 (1998): 39–90. Reprinted in Reason and Belief.

Mews, Constant J. “Peter Abelard and the Enigma of Dialogue.” Pages 25–52 in Beyond the Persecuting Society: Religious Toleration before the Enlightenment, edited by John Christian Laursen and Cary J. Nederman. Philadelphia: University of Pennsylvania Press, 1998.

Mews, Constant J. The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-Century France. New York: St. Martin's Press, 1999.

Mews, Constant J. “Hugh Metel, Heloise, and Peter Abelard: The Letters of an Augustinian Canon and the Challenge of Innovation in Twelfth-Century Lorraine.” Viator 32 (2001): 59–91.

Mews, Constant J. “The Council of Sens (1141): Abelard, Bernard, and the Fear of Social Upheaval.” Speculum 77 (2002): 342–82.

Mews, Constant J. “Heloise and Liturgical Experience at the Paraclete.” Plainsong and Medieval Music 11 (2002): 25–35.

Mews, Constant J., Cary J. Nederman, and Rodney M. Thomson, eds. Rhetoric and Renewal in the Latin West 1100–1540: Essays in Honour of John O. Ward. Turnhout: Brepols, 2003.

Mews, Constant J. “Peter Abelard on Dialectic, Rhetoric, and the Principles of Argument.” Pages 37–53 in Mews, Nederman, Thomson, eds., Rhetoric and Renewal in the Latin West.

Mews, Constant J. “Liturgy and Identity at the Paraclete: Heloise, Abelard, and the Evolution of Cistercian Reform.” Pages 19–33 in The Poetic and Musical Legacy of Heloise and Abelard: An Anthology of Essays by Various Authors, edited by Marc Stewart and David Wulstan. Ottawa: Institute of Mediaeval Music, 2003.

Mews, Constant J. “Heloise, the Paraclete Liturgy, and Mary Magdalen.” Pages 100–112 in Poetic and Musical Legacy of Heloise and Abelard, ed. Stewart and Wulstan.

Moos, Peter von. Mittelalterforschung und Ideologiekritik: Der Gelehrtenstreit um Héloïse. Munich: Wilhelm Fink Verlag, 1974.

Moos, Peter von. “Heloise und Abaelard.” Pages 150–61 in Gefälscht: Betrug in Politik, (p.296) Literatur, Wissenschaftliche Kunst und Musik, edited by Karl Corino. Nördlingen: Greno, 1988.

Moos, Peter von. “Abaelard, Heloise, und ihr Paraklet: ein Kloster nach Mass. Zugleich eine Streitschrift gegen die ewige Wiederkehr hermeneutische Naivität.” Pages 563–619 in Das Eigene und das Ganze: Zum Individuellen im mittelalterlichen Religiosentum, edited by Gert Melville and Th. Schürer. Vita regularis 16. Münster: LIT Verlag, 2002.

Moos, Peter von. “Die Epistolae duorum amantium und die säkulare Religion der Liebe: Methodenkritische Vorüberlegungen zu einem einmaligen Werk mittellateinischer Briefliteratur.” Studi Medievali, 3rd ser., 44 (2003): 1–115.

Nederman, Cary J. “Nature, Ethics, and the Doctrine of `Habitus': Aristotelian Moral Psychology in the Twelfth Century.” Traditio 45 (1989–1990): 87–110.

Nederman, Cary J. “Literary Aesthetics in the Latin Middle Ages: The Rhetorical Theology of Peter Abelard.” Pages 81–98 in Rhetoric and Renewal in the Latin West 1100–1540: Essays in Honour of John O. Ward, edited by Constant J. Mews, Cary J. Nederman, and Rodney M. Thomson. Turnhout: Brepols, 2003.

Newman, Barbara. “Authority, Authenticity, and the Repression of Heloise.” Journal of Medieval and Renaissance Studies 22 (1992): 121–57. Reprinted in From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature. Philadelphia: University of Pennsylvania Press, 1995.

Perkams, Matthias. Liebe als Zentralbegriff der Ethik nach Peter Abaelard. BGPTMA Neue Folge 28. Münster: Aschendorff, 2001.

Poirel, Dominique. Livre de la nature et débat trinitaire au XIIe siecle. Turnhout: Brepols, 2002.

Rijk, Lambert Marie de. “Some New Evidence on Twelfth-Century Logic: Alberic and the School of Mont Ste Geneviève (Montani).” Vivarium 4 (1966): 1–57.

Robl, Werner. Heloisas Herkunft: Hersindis mater. Munich: Olzog, 2001.

Rosier, Irène. “Les commentaires des Glosulae et des Glosae de Guillaume de Conches sur le chapitre De Voce des Institutiones Grammaticae de Priscien.” CIMAGL 63 (1993): 115–44.

Rosier-Catach, Irène. “Prata rident.” Pages 155–76 in Langages et philosophie: Hommage à Jean Jolivet, edited by A. de Libera, A. Elamrani-Jamal, and A. Galonnier. Paris: Vrin, 1997.

Rosier;nhCatach, Irène. “La notion de translatio, le principe de compositionalité et l'analyse de la prédication accidentelle chez Abélard.” Pages 125–64 in Langage, sciences, philosophie au XIIe siècle, edited by Joel Biard. Paris: Vrin, 1999.

Ruhe, Ernstpeter. De amasio ad amasiam: Zur Gattungsgeschichte des mittelalterlichen Liebesbriefes. Beiträge zur romanischen Philologie des Mittelalters 10. Munich: Wilhelm Fink Verlag, 1975.

Ruys, Juanita Feros. “Role-playing in the Letters of Heloise and Abelard.” Parergon n.s. 11 (1993): 53–78.

Ruys, Juanita Feros. “Quae maternae immemor naturae: The Rhetorical Struggle over the Meaning of Motherhood in the Writings of Heloise and Abelard.” Pages 323–39 in Listening to Heloise, edited by Bonnie Wheeler New York: St. Martin's Press, 2001.

(p.297) Ruys, Juanita Feros. “Planctus magis quam cantici: The Generic Significance of Abelard's planctus.Plainsong and Medieval Music 11 (2002): 37–44.

Ruys, Juanita Feros. “Eloquencie vultum depingere: Eloquence and Dictamen in the Love Letters of Heloise and Abelard.” In Rhetoric and Renewal in the Latin West 1100–1540: Essays in Honour of John O. Ward, edited by Constant J. Mews, Cary J. Nederman, and Rodney M. Thomson. Turnhout: Brepols, 2003.

Ruys, Juanita Feros. “Hearing Mediaeval Voices: Heloise and Carmina Burana 126.” Pages 91–99 in The Poetic and Musical Legacy of Abelard and Heloise: An Anthology of Essays by Various Authors, edited by Marc Stewart and David Wulstan. Ottawa: Institute of Mediaeval Music, 2003.

Southern, Richard William. “The Letters of Abelard and Heloise.” Pages 95–104 in Medieval Humanism and Other Studies. Oxford: Blackwell, 1970.

Southern, Richard William. “The School of Chartres.” Pages 61–85 in Medieval Humanism and Other Essays. Oxford: Blackwell, 1970.

Stammberger, Ralf. “ `De longe ueritas uidetur diuersa iudicia parit': Hugh of Saint Victor and Peter Abelard.” Revista Portuguesa de Filosofia 58 (2002): 65–92.

Stewart, Marc, and David Wulstan, eds. The Poetic and Musical Legacy of Heloise and Abelard: An Anthology of Essays by Various Authors. Ottawa: Institute of Mediaeval Music, 2003.

Strub, Christian, Peter King, and Klaus Jacobi. “From intellectus verus/falsus to the dictum propositionis: The Semantics of Peter Abelard and His Circle.” Vivarium 34 (1996): 15–40.

Thomas, Rudolf, ed. Petrus Abaelardus (1079–1142): Person, Werk, und Wirkung. Trier: Paulinus Verlag, 1980.

Verger, Jacques. L'amour castré: L'histoire d'Héloïse et Abélard. Paris: Hermann, 1996.

Waldman, Thomas G. “Abbot Suger and the Nuns of Argenteuil.” Traditio 41 (1985): 239–72.

Waddell, Chrysogonus. “Saint Bernard and the Cistercian Office at the Abbey of the Paraclete.” Pages 76–121 in The Chimaera of His Age: Studies on Bernard of Clairvaux, edited by E. Rozanne Elder and John R Sommerfeldt. Cistercian Studies Series 63. Kalamazoo, Mich.: Cistercian Publications, 1980.

Ward, John O., and Neville Chiavaroli. “The Young Heloise and Latin Rhetoric: Some Preliminary Comments on the `Lost' Love Letters and Their Significance.” Pages 53–119 in Listening to Heloise, ed. Bonnie Wheeler. New York: St. Martin's Press, 2001.

Weidemann, H. “Zur Semantik der Modalbegriffe bei Peter Abelard.” Medioevo 7 (1981): 1–40.

Wheeler, Bonnie, ed. Listening to Heloise: The Voice of a Twelfth-Century Woman. New York: St. Martin's Press, 2000.

Wielockx, R. “La sentence De caritate et la discussion scolastique sur l'amour.” Ephemerides Theologicae Lovanienses 58 (1982): 50–86, 334–56; 59 (1983): 26–45.

Worstbrock, Franz J. “Ein Planctus auf Petrus Abaelard.” Mittellateinisches Jahrbuch 16 (1981): 166–73.

Wouters, Annelies. “ `Abner fidelissime': Abelard's Version of a Biblical Lament.” (p.298) Pages 60–67 in The Poetic and Musical Legacy of Abelard and Heloise, edited by Marc Stewart and David Wulstan. Ottawa: Institute of Mediaeval Music, 2003.

Wulstan, David. “Abelard's Paraclete Hymnal and Its Rhythms.” Pages 1–18 in The Poetic and Musical Legacy of Heloise and Abelard: An Anthology of Essays by Various Authors, edited by Marc Stewart and David Wulstan. Ottawa: Institute of Mediaeval Music, 2003.

Wulstan, David. “Heloise at Argenteuil and the Paraclete.” Pages 67–90 in Stewart and Wulstan, eds., Poetic and Musical Legacy of Heloise and Abelard.

Wulstan, David. “Secular Lyrics from Paris and the Paraclete.” Pages 34–48 in Stewart and Wulstan, eds., Poetic and Musical Legacy of Heloise and Abelard.

Wulstan, David. “Sources and Influences: Lyric and Drama in the `School of Abelard.' ” Pages 113–39 in Poetic and Musical Legacy of Heloise and Abelard.

Zerbi, Pietro. “Philosophi” e “Logici”: Un ventennio di incontri e scontri: Soissons, Sens, Cluny (1121–1141). Rome: Vita e Pensiero, 2002.