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Race, Nation, and Religion in the Americas$
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Henry Goldschmidt and Elizabeth McAlister

Print publication date: 2004

Print ISBN-13: 9780195149180

Published to Oxford Scholarship Online: April 2005

DOI: 10.1093/0195149181.001.0001

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Legislating “Civilization” in Postrevolutionary Haiti

Legislating “Civilization” in Postrevolutionary Haiti

Chapter:
(p.231) 9 Legislating “Civilization” in Postrevolutionary Haiti
Source:
Race, Nation, and Religion in the Americas
Author(s):

Kate Ramsey

Publisher:
Oxford University Press
DOI:10.1093/0195149181.003.0010

This article examines the nineteenth century Haitian state’s penal prohibition of “le vaudoux” as a form of “sortilege” or spell. It studies how, in the face of unremitting white Western hostility and racist malign, successive post-revolutionary Haitian governments relied on juridical law both as a sign of political modernity and as a space for the repudiation of the so-called primitive in Haiti. The article focuses on two significant episodes of enforcement of these laws following the return of the Roman Catholic Church to Haiti in 1860. At this point, popular ritual practice fell, in effect, under a second punitive regime, even as the newly arrived foreign clergy also pressed the Haitian state for stricter enforcement of the laws already in place. I argue, however, that the application of what were frequently consolidated after 1860 as “les lois divines et humaines” against “le vaudoux” proved, repeatedly, to be impossible for both state and Church. The disparity between how this word was constructed through penal and ecclesiastical laws versus how it was popularly understood became the key point on which both the state’s and the Church’s campaigns against popular ritual invariably foundered.

Keywords:   Haiti, religion, law, Vodou, Roman Catholicism, colonialism, race, civilization

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